Introduction:

Think with me today about patient endurance. Think with me about staying the course, holding fast to something. If we say that we must stick with something, then we how much can we take?

How Long Can We Endure in a Crisis?

How much can an adult endure? If you’re ever stranded in the wilderness, are caught in a burning building, or find that your scuba tank has run out of oxygen, remember these survival rules courtesy of National Geographic magazine:

• Humans can survive for just 2 to 3 minutes without air, but with training it’s possible to hold your breath for 11 minutes.
• Humans can survive for just 10 minutes at 300° F (children can only survive a few minutes at 120° F).
• Humans can endure barely 30 minutes of exposure to 40° F water.
• Humans can survive for up to 7 days without water.
• Humans can survive for about 45 days without food.[1]

I don’t really know how they figured those numbers out. I really do not even want to know how they figured some of them out. But I like to hear stories about people who “stay the course.” I like to hear about people who persevere under trial. Take for example this story of one who finished the Boston Marathon, though late:

Long after the sun had set on the Boston Marathon, the official clock turned off, and the crowds had all but gone home, 39 year old Venezuelan, Maickel Melamed crossed the finish line around 4 A.M., 20 hours after the race began. What made Maickel’s race significant is that he suffers from a disease similar to muscular dystrophy, which meant he didn’t so much run the race as walk it. As he reflected on his accomplishment, Maickel stated, “In any marathon, you have to know why you’re doing it. Because in the last mile, the marathon will ask you.” Part of Maickel’s motivation came from wanting to honor Boston Children’s Hospital where he was treated as a child.[2]

I absolutely love stories like that! He kept with it and he did finish the race. This was the case even though he was at a severe disadvantage.

This is also the case for the church in today’s world as well as the church in Philadelphia. As we look at this church we see a theme of waiting. We see a theme of patient endurance.

So a theme:

In the letter to the church at Philadelphia we see a theme of Patient endurance.

An application for us is that we also must patiently endure this world as we wait for Jesus.

Let’s read the letter to the church at Philadelphia:

Revelation 3:7-13:

“To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

I am coming soon. Hold on to what you have, so that no one will take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. Whoever has ears, let them hear what the Spirit says to the churches.

Let’s look at the promises to the church in Philadelphia. They must have patient endurance. They must patiently endure and then they will receive these promises:

• Their enemies will fall down before them (3:9)
  9. Notice that in verse 9. Those who are the synagogue of satan will fall down before them. We talked about the synagogue of satan with the church in Smyrna in Revelation 2:8-11.
  10. Smyrna was another of the good churches in Revelation. We know that the Christians in Philadelphia had been thrown out of the synagogue. It appears that the Jewish people had been aligning themselves with the Roman empire which would represent the fallen Babylonian system. In aligning themselves with Rome and all that they represent they are a synagogue of Satan.
  11. Jesus says that these people will recognize that Jesus really does love them. Jesus loves everyone. This goes back to the argument about who the real chosen people are. There were Jewish groups who thought they were it, they, and they alone, were chosen by God. But God had called the Jews to be a light to the Gentiles. When they didn’t do that, God still chose Gentiles. God is showing that He does love them.
• They will be kept from the hour of trial (3:10)
  10. We see the idea of a time of trial here in verse 10. They have kept the Word of Jesus in persevering, so Jesus will also take care of them and keep them from the time of trial.
  11. Scholars debate whether this means the tribulation period as we think of and this means that Jesus will take them up to be with Him. 1 Thess. 4:16-18 is a reference to the tribulation period: For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.
  12. It appears to me that this verse leads us to believe that Jesus will take us up with Him. But this may not have to do with the 7 year tribulation period. Christians have been persecuted through the years and continue to be and Jesus tells us to patiently endure.
  13. Regardless of what this means—this church is called to patiently endure.
  14. Sometimes hard time can help us grow:

The albatross, a majestic seabird with the longest wingspan of any bird, spends eighteen months at sea, touching down only on water, losing their ability to make smooth earth-landings. Returning to nest and lay eggs, they come in like drunken sailors, tumbling, skidding, crashing, earning these regal birds the epithet gooney birds.

These powerful seabirds spread enormous wings, sometimes reaching an eleven-foot span, and glide above turbulent seas. They need storm-strong wind currents to keep them aloft. In calm seas, they are virtually unable to get airborne. Consistently smooth weather conditions prevent albatross migration from the Southern Hemisphere.

Storms will come for us, too. Like the albatross, we need the storms. Our intended wing, our high desire for God, will be tested and developed in strong winds and troubled waters. I eagerly expect and hope that God will enable me to ride the turbulence and learn the currents of grace. Riding on currents of grace doesn’t preclude stumbles, skids, or nosedives. Though I want to soar, maybe God will make me, like the albatross, fruitful even after a crash landing.[3]

• They will become pillars in the Temple of God (3:12a).
  1. In beginning of verse 12 they are told that they will be Pillars in the Temple of God.
  2. Now, this is after verse 11 which tells them to hold fast.
  3. They must stay the course and then they will be a pillar in the new temple.
  4. Think about this it was common in their day for names to inscribed in the pillars in the temples. But in this case, they will be the pillars. This means that they will be a part of the temple. They will never leave the temple. That is awesome.
  5. But this is more than that. In Revelation 21 we find out that there is no temple in the New Jerusalem. This is because the whole city is the holy of Holies. How can you see the Temple when you are in it? They are in the Temple, they are pillars of the Temple, they are always in the Holy of Holies.
• They will be given new names (3:12b–13)
  1. This is awesome.
  2. A name had to do with who one was. This has to do with belonging to God and the new Jerusalem.
  3. When they patiently endure they are awarded with God’s presence and service as priests. (Rev. 1:6) In chapter one they are called to be priests. They are awarded with forever presence in the new Jerusalem.
• Last details: there is a lot in this passage that I did not reference.
  1. In Rev. 3:7-8 we find out about Jesus and that He can open and no one can shut and He can shut what no one can open. Remember in Revelation 1:18 Jesus said that He has the keys to death and hades.
  2. This is saying that Jesus can bring them out of fallen Babylon. Jesus can bring them to the New Jerusalem. We are saved from the fallen Babylon. Jesus has the keys of David. This could be a reference to the eternal throne of David. But also a reference to Isaiah 22:22: I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.
  3. Jesus has all authority (Matt. 28:18).
  4. There are more details about the geography and background of Philadelphia, things such as that they were prone to earthquakes and they were named after Attalus II devotion to his brother. You can find out more in a study Bible.

Patient perseverance, we must also persevere and stick with Jesus.

In her book, A Place of Healing, author Joni Eareckson Tada reflects on “normal”: “Relief from chronic pain—even though I remain paralyzed—would be blissfully, peacefully, joyously ‘normal’ for me these days … and all I could ask for. I don’t remember where I saw the following Mary Jane Iron quote, but it comes pretty close to my take on ‘normal’:

Normal day, let me be aware of the treasure you are … Let me not pass you by in quest of some rare and perfect tomorrow. One day I shall dig my nails into the earth, or bury my face in my pillow, or stretch myself taut, or raise my hands to the sky and want, more than all the world, your return.

Joni continues, “That’s my take on normal. Come to think of it, I’m not even a ‘normal’ quad. I have now exceeded the expected lifespan of a person with my level of injury and paralysis. The bare, unadorned fact is this: Many people in my condition simply don’t live as long as I have lived. So my thoughts haven’t been so much on picking up the old life on my feet I left behind in 1967, as much as stepping into the new life and body that await me.”[4]

How is that for perseverance?

You know what? She served the Lord that whole time as well. Can we?

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1] Temptation—How long can you hold on when tough trials come into your life?

Lesley Alderman, The Book of Times (William Morrow, 2013), page 311

[2] Stephen Nordbye; source: Evan Allen, “Marathon provides a lesson: Inspiring guys can finish last” Boston Globe (4-22-15)

[3] Adapted from Jean Fleming, Pursue the Intentional Life (NavPress, 2013), page 44

[4] Joni Eareckson Tada, A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God’s Sovereignty (David C. Cook, 2010), p. 38; submitted by Van Morris, Mt. Washington, Kentucky

Oh, what is that noise? Hmmm. I wonder how this alarm got up here??? Well, let me turn it off. Do you still ever use an alar clock? I don’t have to much because usually my children wake me up, but if I want to run early or have an early meeting, I will set an alarm or three. When I was a McDonald’s manager I had to be at work at O’dark-thirty and so I would set three alarms and one of them I actually had to get up and walk to turn off. If I was late for work they would be in the parking lot waiting to get in as I had the keys.

I bet you have other tricks, better tricks for waking up.

I have tried to time the coffee maker to go off and start making coffee when I need to get up, that helps a little.

The church at Sardis is exhorted to wake up! This is very, very interesting because the church at Sardis has a history of sleeping through bad things, very bad things. In 549 B.C. Cyrus the Persian conquered Sardis by scaling the wall. See, they thought they were safe because they lived high up in the cliffs. So, if invaders were coming, they just all went inside and they could sleep. But you would think one time would teach them a lesson, no, the same thing happened again later on. A second time, they were attacked, they slept, the invaders scaled the wall and they were conquered. Wow! How often do we think we are okay and we are not okay.

Does this ever happen spiritually? We think we are okay, but we are giving the devil a foothold (Eph. 4:27), ignoring temptation, lacking in our relationship with God.

My theme today is:

Sardis, wake up and persevere!

My application is for us to wake up, remember our salvation and persevere in the faith.

Let’s read Rev. 3:1-6:

“To the angel of the church in Sardis write:

These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.

4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.

1. Wake up! Remember your salvation (Verses 2-3)
   1. This is an application. Some of us, maybe many—- maybe all of us— yes, all of us. We need the spiritual alarm clock. We need to wake up.
   2. Look at this. In verse 1, Jesus holds the seven stars, this means that He holds the seven churches. In verse 1, Jesus holds the Seven Spirits. This likely means that He has the fullness of the Holy Spirit. The Holy Spirit proceeds from Jesus, though in chapter 4, He proceeds from God, the Father.
   3. Going further in verse 1: they have a reputation of being alive, but they are dead.
   4. How many of us like to seem fake? How many of us get frustrated when we work with people who lack integrity?
   5. How many of us like that to be said of us?
   6. I have heard that a problem with pornography is that they are not real women. Seriously, pornography, actually even the pictures on the magazine covers at the store that is not real pornography, though it should be, it is all fake. Some of those pictures are even a composite of the best of a few women. Professionals actually adjust features and then an innocent teenage girls sees that and thinks she needs to look like that. A young man sees that and thinks that is what a woman should be. But it is fake.
   7. Sardis was fake. They are exhorted to wake up and make their inside match their outside.
   8. Don’t just look like a Christian, be a Christian.
   9. How are you? Are you real?
   10. I can’t, I really can’t tell you how to apply that. It is internal. Okay, so I could say:
       1. Be nice to people
       2. Have integrity
       3. Show love to someone
       4. Give up something for the rest of Lent
       5. Quit cussing
       6. Don’t gossip on Facebook, or in the church hallway, or on the phone, or anywhere else
       7. Buy someone’s lunch this week
       8. Install on internet filter so you don’t look at pornography.
       9. Tell your wife you love her
       10. Kiss your kids and grandkids
       11. Tell your kids that you love them
           1. Those are all good applications, but they are all on the outside. Sardis was fine on the outside. Sardis looked like a saint.
           2. Also, we aren’t saved by works, but grace (Eph. 2:8-10).
           3. How are you on the outside?
           4. How are you on the inside? The inside matters most.
           5. Turn to Psalm 51:12: Restore to me the joy of your salvationand grant me a willing spirit, to sustain me.
           6. This is a repentant Psalm. David is repenting of his sin with Bathsheba and he prays that God restores to him the joy of his salvation.
           7. I think that is what Sardis is told as well. Jesus says remember how you were saved.
           8. I think that is our best application. Remember. Recall. Meditate on the day, the season of your salvation.
           9. Maybe as you do this you will think and think and realize that you have been trusting in good works for salvation and that you need to quit trusting in good works. Give your life to Jesus.
           10. Don’t only think about your salvation, think of the joy of your salvation. Ask God to renew that joy.
           11. Application: spend 30 minutes this week thinking about your salvation and how you are saved. Some ideas to find this time:
               1. Turn the radio off in the car and think, or reflect, as you drive.
               2. Get up early and pray asking God to remind you of the joy of your salvation and then just be quiet.
               3. Stay up late and pray about this.
               4. Spend time at lunch.
               5. Simply journal about this.
               6. Meet with a friend and talk about this.
           12. Another application is to keep going, persevere following the Lord, there is encouragement (verses 4-5).
               1. There were a few on Sardis who were good. Jesus says that had not soiled their garments. This means they weren’t impure, they weren’t fake.
               2. Jesus says for these that overcome we are to have white garments. White garments in the Bible symbolize purity. Jesus says that he will confess our name to the Father.

• That is absolutely awesome!

1. So, praise God! As you reflect, persevere in your Christian life.
2. It may be that you are staying true to the Lord, It may be that your heart matches your actions, great, stay true. Persevere.

Close:

Alarm clock goes off.

Oh, sorry, I have to set alarms to remember things.

This alarm is reminding me to remind you to stay true to the Lord. Think, remember your salvation. Ask the Lord to encourage you with your salvation.

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

Introduction:

[Get a bag of apples and let them go for a few weeks, take one bad apple and put it in a bag of good apples]

These apples were all good one week ago, but this one bad apple ruined the other apples.

Navy Admiral ‘Turns a Blind Eye’ to Order

Perhaps you’ve heard the phrase “turn a blind eye,” which means to ignore undesirable information. The saying comes from a 19th century British naval battle. On April 2, 1801, during the Battle of Copenhagen, the British fleet was attacking the combined navies of Denmark and Norway. Three British ships ran aground, so the admiral, Hyde Parker, decided that the fire of battle was “too hot for Nelson to oppose.” So Parker sent an order, through signal flags, that the younger admiral Horatio Nelson should “Discontinue Action” and withdraw.

When Nelson heard his own signalman relay the order, he pretended not to hear him. Mesmerized by the thrill of battle, Nelson had no intention of obeying the order. He turned to his captain and said, “This day may be the last for us at any moment,” even as a Danish cannonball struck his ship’s mainmast, scattering splinters all around him. This was typical of Nelson’s stubborn and aggressive approach to war. In fact, he’d already lost sight in his right eye in a previous battle. So when he pressed again to respond to Parker’s order, Nelson told his flag captain Thomas Foley, “You know, Foley, I only have one eye—I have the right to be blind sometimes,” and then Nelson held up his telescope to his right eye and said, “I really do not see the signal!”

Sometimes we are all like Nelson, with one good eye and one blind eye, and when an order comes through from God, we hold up the telescope to the blind eye. As a result, we willfully ignore the leading of the Holy Spirit.[1]

That is exactly what happens in our churches and that is exactly what happened in the church at Thyatira. They were commended by Jesus for doing many good things, but they overlooked certain belief issues. They condoned sin in their church. They tolerated EVIL!

My theme today: The Letter to the Church at Thyatira (2:18–29): Thyatira: Keep doing good, but don’t tolerate evil.

The application: We must make sure we do not overlook or condone sin as a church.

Let’s read Revelation 2:18-29. Please turn in your Bibles to the passage.

“To the angel of the church in Thyatira write:

These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25 except to hold on to what you have until I come.’

26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.

This church is divided into 3 parts:

1. Jezebel and followers (verses 20-22)
2. Those who do not participate in the activity but tolerate (verse 22 and notice the word “tolerate”)
3. Those who do not tolerate this teaching (Verse 24)

1. The church is commended, notice that in verse 19: I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.
   1. Once again, notice that Jesus knows. He knows that bad and the good that we are involved in.
   2. They are commended for their love, faith, service, perseverance. They are also growing in these ways.
   3. However, it appears that they are still not quite right. They “tolerate” Jezebel.
2. Let’s talk about Jezebel and her followers.
   1. Jezebel was a real woman in the Old Testament. She was the queen of the Northern Kingdom of Israel and she led King Ahab and many others astray. She killed many prophets and set up worship of baal. (1 Kings 16:30-33; 19:1-2; 2 Kings 9)
   2. It seems that in this case there may be a real woman or group who are metaphorically called Jezebel.
   3. We do know what they are doing. Verse 20: Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.
   4. She is misleading them into sexual immorality and eating of food sacrificed to idols.
   5. These likely went together. It seems that they would participate in sexual immorality at the pagan temples while they ate the food which was sacrificed to idols. This likely happened while being in a trade guild.
   6. It could be likely that the Jezebel group would tell the others that something was okay when God’s Word already spoke to the issue.
      1. Does this sound familiar?
      2. Do you know anyone or group saying something is okay when God’s Word says otherwise?
      3. We must listen to the Bible over the other voices.
      4. We have the same issue, sexual immorality is not okay, God speaks to it through the whole Bible. Try 1 Cor. 5:1 and 1 Cor. 6:13 for instance.
      5. The Word of God is our foundation and it topples every world system. We have that theme in Revelation, we must believe that today.

• There are also those who are not a part of the Jezebel group but tolerate them (verse 20).
  1. Notice how verse 20 specifies that they “tolerate.”
  2. We are not to condone sin in the church, whether in belief or in action.
  3. This is not talking about a simple error or a mistake, this is talking about a condoned behavior.
  4. Remember these apples, they were all okay until the bad apple was misked in with them.
  5. These people are not all participating in the sin and/or the belief, but they are guilty by condoning.
  6. We, as a church, must watch our doctrine closely in order to make sure it is correct.
  7. We, as a church, must not condone behaviors or inappropriate beliefs.
  8. See 1 Cor. 5:9ff: I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

1. Then we see that there people who are pure, they are not condoning this behavior or belief system.
   1. In verse 24 it reads: 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you…
   2. I hope our goal is that we are like that group.
   3. They are encouraged to hold fast, Jesus is coming again. (verse 25)
   4. Verse 26: They will receive authority over the nations, I am thinking this is in the new Kingdom.
   5. Verse 27 has a Jewish image.
   6. The rod of iron is a Jewish image of the way Jesus is to rule. Psalm 2:9: ‘You shall break them with a rod of iron,

You shall shatter them like earthenware.’ ”^[2]

1. This is talking about God the Father and now Jesus is talking about the same description.
2. Everyone thought Rome was solid, but Jesus, in this passage is saying that He will break Rome, like clay pots it will shatter.
3. Every fallen system, including the U.S., will someday shatter because Jesus is the ultimate ruler. Dr. Mulholland of Asbury Theological Seminary was teaching Revelation in the Soviet Union in the 80’s and he would tell them that their fallen Babylon was the Soviet Union, he had people in his group who were arrested and who lost loved ones as they disappeared being taken by the Communist. He would say that the Soviet Union would crumble, but they did not believe it. They thought that it would never happen, but it did. During this time, no one would think Rome would crumble, but it has.
4. Jesus will rule and if we persevere, we will rule with Him.
5. Jesus says that those who persevere and do not participate in this Jezebel system, will receive the “Morning Star.” The Morning Star is Jesus, we see that in Rev. 22:16: “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
6. It pays to persevere, eternally, it pays. It pays eternally to not condone sin and give in to the systems of this world.

Conclusion:

So, what is our final application.

We must keep doing good as they were commended for.

We must not tolerate evil, but we also must not give in to evil with the church. We must not condone evil.

This means that we must be in the Word of God so we know truth.

Up here I have monopoly money:

Is it real?

How do you know it is not real?

Really, how do you know?

Would you know that this was not real if you never saw real money?

So, if I had a store, just pretending, if a few people, just a few people want to pay with this money at my store, should I allow it? No, of course not. If I start allowing bad money in my store, it would start affecting my store.

But I must know what real money is and not tolerate fake money.

I commend you as the Word of God commends you, know the Truth. Get in the Bible, live the Bible, do good, don’t condone evil and wrong beliefs within the church. That is a church application and you are part of the church.

The application for you:

Search your heart, spend time in God’s Word and in prayer asking God what you are in that is not right. Repentance is part of all of our lives, always.

Then, be encouraged: living for Jesus means reigning with Jesus.

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1] Submitted by Kevin Miller, Wheaton, Illinois; source: Christopher Hibbert, Nelson: A Personal History (Basic Books, 1994), pp. 260-261

^[2] New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995), Ps 2:9.

Intro:

In other words, Theology is practical: especially now.
In the old days, when there was less education and discussion,
perhaps it was possible to get on with a very few simple ideas about God.
But it is not so now. Everyone reads, everyone hears things discussed.
Consequently, if you do not listen to Theology, that will not mean
that you have no ideas about God [i.e., theology].
It will mean that you have a lot of wrong ones —
bad, muddled, out-of-date ideas.

— C.S. Lewis 

I recently saw an article which stated that bad doctrine is what led to the apartheid in West Africa. This made me think it is wrong beliefs that have always plagued the church and caused much of our problems. We used Scripture, though wrongly, to justify slavery. On the other hand, many don’t even care about Scriptures; therefore, we have our own problems for lack of study. Most of the Bible is fairly easy to understand, if we read it and read it and read it more. When we make the Bible part of us, the Holy Spirit will really guide our lives by His Own Words. Then there is the problem that happened with slavery, this happens when we read the Scriptures trying to make them say what we want them to say. That is called Eisegesis. We can make the Bible say the wrong things instead of letting the Bible speak.

But generally, the problems come because we don’t know any better. We don’t know any better than the wrong beliefs, the wrong doctrine that is taught.

As we look at the church in Pergamum we see that they held true to the faith, even in persecution, but they tolerated false teaching. They tolerated false doctrine.

Let’s look at the good and the bad of Pergamum and apply this to our lives.

Theme: Pergamum stuck with Christ, but they tolerated false teaching.

Application: Stick with Christ and watch out for false teaching, know correct teaching.

Please turn to Revelation 2:12-17 and we will look at the verses as we talk about them:

1. Learn: Let’s learn about this church and then we will be encouraged and apply.
   1. The church at Pergamum was an important city: The Life Application Study Bible says it very well:
   2. The city of Pergamum was built on a hill 1,000 feet above the surrounding countryside, creating a natural fortress. It was a sophisticated city, a center of Greek culture and education, with a 200,000-volume library. But it was also the center of four cults, and it rivaled Ephesus in its worship of idols. The city’s chief god was Asclepius, whose symbol was a serpent and who was considered the god of healing. People came to Pergamum from all over the world to seek healing from this god.[1]
   3. We get our word parchment from Pergamum.
   4. Just as a note, back then libraries were not for lending. You went to the library and you would read the scroll there and actually books, called, “Codex,” were not yet invented. The book form, codex, were likely invented by Christians. That is another way Christians might have changed the world.
   5. In verse 12, we, once again, see the idea of the two edged sword. It reads: These are the words of him who has the sharp, double-edged sword.
   6. Then we come to verse 13: I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives.
   7. Notice that Jesus knows, we’ll come back to that.
   8. The church in Pergamum is kissed before they are hit, isn’t that nice? In other words, they are encouraged before they are rebuked. They are commended because despite the area where they live, they have not renounced their faith. They stayed true to Jesus’ name. May we stay true to Jesus’ name.
   9. Pergamum was called the city where Satan had his throne.
   10. They were in heavy persecution, but still did not renounce the faith. We don’t know much about Antipas, but there are thoughts about him: “Antipas is said to have been a dentist and a physician, but the Aesculapiades suspected that he was propagating Christianity secretly and they accused him of disloyalty to Caesar. He was condemned to death and was shut up in a brazen (or copper) bull, which was then heated until it was red-hot.”
   11. This idea of satan’s throne. It is thought that there was all this pagan worship, but there was also imperial worship and in Revelation satan’s throne, or the ways of satan’s are the ways of the Roman culture. So, to give into Satan’s ways means to surrender to the dominant ways of the culture. James 4:4 says that Friendship with the world is enmity against God.
   12. Verses 14-15 show that there are a few things against them: Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans.
   13. This is where we come to teaching. Teaching matters. Doctrine matters. I don’t know if this is a literal teaching of Balaam or not. You can read about Balaam and Balak in Numbers chapters 22-25 and and 31. Balaam was told to curse Isarel by the local king Balak, but God would not let him and he only blessed them. However, in Numbers 25 we see that the Israelites intermarried with the Moabite women which was forbidden and we see that Balaam realized if you get them to intermarry then you can take down Israel internally. (Deut. 7:3; Joshua 23:12; 2 Cor. 6:14) We receive some of this information from the Jewish Historian Josephus. This could be a metaphor for what is going on here. In this case some Christians are participating in worldly practices. The passage says that they are eating food sacrificed to idols and participating in sexual immorality. Paul dealt with this in Romans 14 and 1 Cor. chapters 8-10, but the problem is not the food. The problem is what goes on with the food. When the food was sacrificed there was pornographic sexual activities, temple prostitution and pagan, idol worship. It was not just the eating, it was the festival.
   14. The problem was that many times the trade guilds or business unions would have their own idol and to have a job meant participating in these trade guilds, but for the Christian participation in these guilds meant idolatry and sexual immorality.
   15. This means that part of the persecution meant that Christians could not work.
   16. This may be a definition of the Nicolaitans in verse 15.
   17. Verse 16: Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.
   18. We once again see the idea of the Word of God. The Word of God is Truth and it exposes and takes down the falsehood of the imperial and satanic systems.
   19. Verse 17: Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
   20. We are not dumb, fake idols. We have ears, listen. The Holy Spirit is speaking.
   21. This idea of hidden manna likely is the idea of The golden pot of manna was “laid up before God in the ark” (Ex. 16:23). It was believed that Jeremiah hid the ark, before the destruction of Jerusalem, where it would not be discovered till Israel was restored (2 Macc. 2:5ff.). Christ is the true bread from heaven (John 6:31–33, 48–51) and that may be the idea here.
   22. In Roman times they would vote with stones. A white stone was a positive ballot and black was negative. So, a white stone means that we overcome and we have entrance into Heaven.
2. Be encouraged
   1. As I look at this passage I am greatly encouraged that Jesus knows.
   2. I see that Jesus knows that though they are in a city of satan they are holding fast to their faith. (verse 13)
   3. Jesus knows about their persection and the death of Antipas. (verse 13)
   4. Jesus knows what we go through as well. Jesus knows if we are persecuted. He knows if we are making stands for our faith and how difficult it is to stand strong. He knows.
   5. I am also encouraged that Jesus gives opportunity to repent. Jesus gives second chances in this life.
   6. This opportunity to repent is for us as well. This instruction is for us. Be encouraged that Jesus has given us this instruction. (verse 16)
   7. Overcoming means eternal life. (verse 17)

• Apply: Let’s make some final applications.
  1. Stay true to Jesus’ name (verse 13). I see hear that they are commended for holding fast to the faith. This is an application for us.
  2. If you are with your family, your friends, or your co-workers, stay true to Jesus.
  3. Staying true to Jesus means that you don’t actually deny the faith.
  4. Staying true to Jesus means that you don’t fail to say anything about the faith. Sometimes we deny the faith by omitting to share when we need to.
  5. Sometimes we deny the faith by not living as a Christian. In their case they would have denied the faith by going into the idols temple and participating. Are we participating in things like that? What about pornography? What about the sexually explicit and crude conversations? What about how we are entertained? I used to like the Big Bang theory as well, but that is likely the type of thing I shouldn’t be entertained by. That type of conversation, that type of crudeness is what sent Jesus to the cross. Turn it off. Ask God to Create in you a clean heart… (Psalm 51:10) Don’t deny Christ in commission or omission.
  6. Teaching matters, doctrine matters (verses 14-15). Learn the Gospel, the true Gospel. Learn doctrine, read the Bible. They are essentially rebuked because of false doctrine. We can know false doctrine by learning true doctrine. Just read the Bible.
  7. Twice have a reference to the Word of God, the Sword of the Spirit. This is in verse 12 and 16. (Eph. 6:17; Heb. 4:12)
  8. Repent: if we are involved in these false beliefs or lacking the faith repent. Jesus has given us a second chance right here.

Conclusion:

I stand by my belief that false Doctrine, which means incorrect and improper beliefs, are what hurts the church and hurts people. When we have wrong beliefs we harm many in the name of a supposed religion, we harm ourselves. So, don’t be afraid to get into the Bible and know the Truth.

Right now we are coming up on the most important holy day of Christianity and that is Resurrection Sunday. It is a true and major part of Christianity that Jesus lived, died and rose again. That is doctrine, that is the correct teaching of the Bible about Jesus. But people have tried to thwart it. (1 John 4:2) This is why we must stand on the strong foundation of the Word of God. We must stand for the Word of God and the testimony of Jesus Christ. (Rev. 1:2, 9)

Stand strong in your beliefs and in not denying Christ.

Prayer                                                                     

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

[1] Tyndale House Publishers (2011-08-01). Life Application Study Bible NLT (LASB: Full Size) (Kindle Locations 161746-161749). Tyndale House Publishers. Kindle Edition.

Introduction:

Psalm 23 is probably the most memorable and memorized:

Let’s say it together:

The Lord is my shepherd, I lack nothing.

    He makes me lie down in green pastures,

he leads me beside quiet waters,

    he refreshes my soul.

He guides me along the right paths

    for his name’s sake.

Even though I walk

    through the darkest valley,

I will fear no evil,

    for you are with me;

your rod and your staff,

    they comfort me.

You prepare a table before me

    in the presence of my enemies.

You anoint my head with oil;

    my cup overflows.

Surely your goodness and love will follow me

    all the days of my life,

and I will dwell in the house of the Lord

    forever.

The reason I invited all of us to read it together is because those words must have been so important to the church in Smyrna.

Today’s Theme:

In pulling back the veil Jesus encourages the church in Smyrna. Jesus tells them that they will have trouble but they will receive a crown of life.

Let’s read Re. 2:8-11:

“To the angel of the church in Smyrna write:

These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.

Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

1. Come! Take Your Crown. That is the main point.
   1. As we look at these verses we see a Goal—A Crown of Life Won by Jesus Awaits Us.
      1. I believe that is to be encouraging. Who hear does not want to receive a Crown?
      2. Don’t you want to receive a crown from King Jesus?

• Do we want to hear Jesus say, “Well done, my good and faithful servant.” (Matthew 25:21 and 23)

1. I once heard of a son who may not have said it but he wanted his father to be proud of him. No matter what, he wanted his father to be proud of him. His father, was always expressing his pride in his other son, but not the younger one.
2. Isn’t it encouraging that we can receive a Crown from King Jesus. However, receiving this crown may not be easy. Actually, I dare say that it isn’t easy.
3. Let’s pause a moment. Is this Christian life easy?

• Is the Christian life supposed to be easy?
• 2 Timothy 3:12: In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted…

1. Matthew 10:16-23: “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you. 21 “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.
2. The Christian life is not the easiest life. We will face hardships. Those are simply two of the passages regarding this.
3. So, let’s look at what Jesus says regarding this.

1. Persecution: many frightening things stand between us and the Crown of Life.
   1. This is what Jesus says. There will be difficult times. However, we are to stand strong. We are to stay the course. We are to persevere.
   2. This instruction is first and foremost to the church at Smyrna, but I believe it is to us as well. I think these letters represent all of the churches as well as specific churches. Let’s consider Smyrna.

Smyrna was a beautiful and important seaport boasting a population of about 200,000, quite large for its time. It was a center for science and medicine, and the birthplace of the noted author Homer. It was also a regional center for emperor worship in the first century, whose citizens were expected to burn incense to Zeus once a year.[1]

• Polycarp, bishop of Smyrna was born in A.D. 69 and could have known the Apostle John whose writing he quotes. A defender of orthodoxy, Polycarp was martyred about A.D. 155 because he refused to deny his faith in Christ.

1. Marcion will later deny that the God who created the world is the Lord, Jesus Christ. He will claim that there is nothing to God but love, than an evil, false god was responsible for the suffering and death of Jesus. Valentinus will convince many that everything physical Is evil, that the spiritual world alone is good, that heaven is made up of “aeons”— angel-like, almost divine beings, one of which fell into sin and created the world. To Valentinus, even Christ is an aeon that adopted a human body.
2. Many will consider this nonsense to be wisdom, but Polycarp will know better. He will defend the truth of the Trinity, the truth of the Divine and human natures of Christ, the truth of Jesus’ death, burial and resurrection for sinners.
3. The year was A.D. 155, and the persecution against Christians swept across the Roman Empire and came to the city of Smyrna. The proconsul of Symrna, swept up in this persecution, put out an order that the Bishop of Symrna, Polycarp, was to be found, arrested, and brought to the public arena for execution. They found Polycarp and brought him before thousands of spectators screaming for blood. But the proconsul had compassion on this man who was almost a hundred years old. He signaled the crowd to silence. To Polycarp he said, “Curse the Christ and live.”

• The crowd waited for the old man to answer. In an amazingly strong voice, he said, “Eighty and six years have I served him, and he has done me no wrong. How dare I blaspheme the name of my king and Lord!” With that Polycarp became a martyr.[2]

1. So, Jesus calls these people a “Synagogue of Satan.” That is pretty strong. What does that mean. Citizens of fallen Babylon worship the beast

• A synagogue of Satan may mean that they are aligning themselves with the Roman culture.

1. Consider Paul’s ministry. He would go to the Synagogue first and declare Jesus the Messiah. Sometimes he would be there one week or three weeks or months. He eventually gets kicked out and goes to the Gentiles and evangelizes Gentiles.
2. In Roman world the Jews were a legal religion.
3. In 48 B.C. Julius Caesar passed a law prohibiting all new religions except those of ancient standing. From 125 BC until that time Rome had been in civil war and the new religions were the hot beds of the war. So, he got rid of all new religions. Judaism predates the Roman Empire. Romans could trace their history to about 700 BC but Jews could trace themselves back to the second millennial. There were many court cases where Gentiles would drag Jews into court saying that they were illegal, but every time the Jews won as an ancient religion. They were allowed to govern themselves from their Torah. They could not be drafted into the army. They had to be able to have stalls to buy their own food at the market. There were limits: If the Jews are proselytizing or getting into the Roman government then Rome puts their foot down. In 17 A.D. The Jews are expelled from Rome: The Roman Historians and Josephus say this is because a high level Roman official becomes a proselytite. Later in Acts the Jews are expelled again from Rome by Claudius. Historians tell us this was because of a disturbance from Cristus. In Acts when Paul and Silas are in Philippi they are arrested and accused of being Jews and disturbing the status quo. The worst thing to do in Rome was disturb the status quo.

• Paul would go to the synagogue and then be kicked out.
• He then proselytizes Gentiles. To the Romans this makes it look like the Jews are proselytizing. This puts the Jewish community in threat from Rome. So, in several places in Acts the Jews align themselves with the political leaders.

1. In Revelation: The Jewish community aligning themselves with Rome against the Christians makes them a Synagogue of Satan.
2. This only appears in two places: Smyrna and Philadelphia: the two good churches.
3. The source of the persecution of these churches is the Jewish actions.

• Smyrna is also where Polycarp was martyred and if you read the account of the martyrdom of Polycarp the Jews were instrumental in his martyr.
• Lastly, regarding this, Jesus say that they will be persecuted 10 days. In their time, 10 was a number of completion much like the number 7. This is from the Jewish pool of imagery. They will be persecuted until the time is complete.
  1. Means: Because Jesus died and lives again, our crown of life awaits us.
     1. If we can persevere to the end, if we can stay strong, if we can overcome, then we will receive the crown. Now, if we notice this crown of life means that we will not receive the second death.
     2. Let’s go a step further, what is the second death? I notice that John does not tell us what the second death is.
  2. John is wanting to leave us hanging. This was common in their culture. In literature they would introduce an idea and let it wait. In Rev. 20:14 we find that the second death is the Lake of Fire.
  3. Notice that in persevering that will receive a crown from Jesus.

1. Some applications:
   1. I find it very encouraging to know that Jesus knows what I go through.
   2. In verse 9 Jesus tells them that He knows. He knows what they are facing.
   3. Jesus knows when we are facing troubles having to do with our faith.
   4. We are now in a post Christian society and when we have to standup for our faith, Jesus knows. If you need to stand and have integrity at the work place and you face negative ramifications, have no fear, Jesus knows.
   5. If you lose friends because you don’t care about drunkenness and sexual immorality, have no fear, Jesus knows.
   6. If you witness for Christ and you lose friends for that or face ridicule, have no fear, Jesus knows.
   7. If your business is in threat because of your Christian integrity have no fear.
   8. If you, your family, your morals, are in threat because you stand for life and marriage, have no fear, Jesus knows.
   9. This post-Christian culture has been a surprise to us, but not to King Jesus, He knows.
   10. It is going to be okay.
   11. When we overcome there will be a crown of life eternal.

Closing:

Psalm 23:4: Even though I walk through the valley of the shadow of death, the Lord is with me.

How can you fear the valley if your Savior has trod its path ahead of you and returns to carry you safely through it.

The American missionary Adoniram Judson arrived in Burma, or Myanmar, in 1812, and died there thirty-eight years later in 1850. During that time, he suffered much for the cause of the gospel. He was imprisoned, tortured, and kept in shackles. After the death of his first wife, Ann, to whom he was devoted, for several months he was so depressed that he sat daily beside her tomb. Three years later, he wrote: God is to me the Great Unknown. I believe in him, but I cannot find him.

But Adoniram’s faith sustained him, and he threw himself into the tasks to which he believed God had called him. He worked feverishly on his translation of the Bible. The New Testament had now been printed, and he finished the Old Testament in early 1834.

Statistics are unclear, but there were only somewhere between twelve and twenty-five professing Christians in the country when he died, and there were not churches to speak of.

At the 150th anniversary of the translation of the Bible into the Burmese language, Paul Borthwick was addressing a group that was celebrating Judson’s work. Just before he got up to speak, he noticed in small print on the first page the words: “Translated by Rev. A. Judson.” So Borthwick turned to his interpreter, a Burmese man named Matthew Hia Win, and asked him, “Matthew, what do you know of this man?” Matthew began to weep as he said,

We know him—we know how he loved the Burmese people, how he suffered for the gospel because of us, out of love for us. He died a pauper, but left the Bible for us. When he died, there were few believers, but today there are over 600,000 of us, and every single one of us traces our spiritual heritage to one man: the Rev. Adoniram Judson.

But Adoniram Judson never saw it!

And that will be the case for some of us. We may be called to invest our lives in ministries for which we do not see much immediate fruit, trusting that the God of all grace who oversees our work will ensure that our labor is not in vain.[3]

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1]   (2014-03-15). The Moody Bible Commentary (Kindle Locations 82566-82570). Moody Publishers. Kindle Edition.

[2] Leith Anderson, “Can Jesus Trust Us?” Preaching Today, Tape No. 126.

[3] Adapted from Julia Cameron, editor, Christ Our Reconciler (InterVarsity Press, 2012), pp. 200-201

Think with me for a moment about when you first fell in love with your spouse, your children or someone else. Think with me about love. It can be a love for a friend or sibling as well, but it cannot be a love for an object. Studies will show that when you first fall in love your whole mentality changes. The brain actually, literally changes. When you are new in love you have more energy and this is why you can stay up late at night to go on dates and spend time together. Employers will complain about employees that were once good employees until they met that someone. Love changes us, and to an extent that needs to happen. Pastors will often not officiate a wedding for a couple that hasn’t been together longer than six months because they have yet to realize each other’s idiosyncrasies. You know what I mean. Many of you have raised children and maybe you have had to have that conversation with your daughter. She is saying, “I love him.” But you are saying don’t you realize that he is wanted in six states for something…” She doesn’t get it, because love is like a drug.

But, then things change. You stay together and get married. Maybe you have children. Eventually, maybe you think, “Do we love each other?” This is because we associate love with that euphoria we once had. The euphoria changes but that does not mean the love isn’t there. Everything we do for each other is because of the love that is there. This is also true of our commitment to Jesus. Let’s talk about that.

In Rev. 2:1-7 The Church at Ephesus is exhorted to not forget their first love.

My burning theme today is that we love Jesus.

My burning application is that all we do stems from our love for Jesus.

Let’s read Rev. 2:1-7:

“To the angel of the church in Ephesus write:

These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. ² I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. ³ You have persevered and have endured hardships for my name, and have not grown weary.

⁴ Yet I hold this against you: You have forsaken the love you had at first.⁵ Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. ⁶ But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

⁷ Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.

1. All that we do must stem from our love for God.
   2. The church at Ephesus persevered (verse 2), we see this in verse 2. By the way, there was a real church at Ephesus, but I do believe these letters are to apply to all the churches. In fact, if you look at verse 7 it says for us to hear what the Spirit says to the “churches,” plural.
      1. This likely included persecution.

Actor Jim Caviezel, who played Jesus in the movie The Passion of the Christ, suffered during filming. He was struck by lightning more than once. Carrying the cross through the streets of Jerusalem, he fell, separating a shoulder. The harsh Italian weather, grueling days on the set, and hours in the makeup chair every day, contributed to his battles with pneumonia, and hypothermia. During the brutal whipping scene, the actors playing Roman guards accidentally missed the board protecting his back—twice—causing severe pain and wounds.

During the filming of the crucifixion, Caviezel hung on a cross, buffeted by stiff winds. The cross swayed as much as three feet in either direction, aggravating his shoulder injury. That was when Caviezel wondered if he had made a mistake.

For the first time, I started questioning whether I had done the right thing. More important, I wondered whether it would be possible to finish the film.

I actually had the thought that this cross is killing me…. It wasn’t funny at the time. I was in pain and I was freezing. Then something happened. It’s hard to explain, except to say it might be what an athlete goes through when he seems to be thoroughly beaten and defeated, and then he finds the strength within him to overcome and win.

You know in what I just shared with you Jim Caviezel persevered. He pressed and as we get into these letters to the seven churches in Revelation I see that we are also commended to press on. We must persevere. But we must not forget about why we are in this. We must remember that it is all about Jesus.

1. We will face hardship and maybe persecution, but we must persevere as well.

2. The church at Ephesus did not tolerate evil (verse 2), we see this in verse 2. It actually says “evil people.” I would refer you to 1 Cor. 5:9-13:

I wrote to you in my letter not to associate with sexually immoral people—¹⁰ not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.¹¹ But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolateror slanderer, a drunkard or swindler. Do not even eat with such people.

¹² What business is it of mine to judge those outside the church? Are you not to judge those inside? ¹³ God will judge those outside. “Expel the wicked person from among you.”

1. The issue is when we condone evil within the church.
2. The church at Ephesus would test the apostles and would not tolerate false apostles (verse 2)
3. Testing church leaders is critical.

• 1 John 4:1-3: Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.^[1]
• 2 Cor. 11:13: For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ.^[2]
  1. The church at Ephesus endured for Jesus and did not grow weary (verse 3).
  2. The church at Ephesus hates the Nicolaitans as does Jesus (verse 6).
  3. It is difficult to say who the Nicolaitans were but they were some form of cult that may have denied moral values during that time, or it could be metaphorical of something else. We could get into that at another time, or give me a call or an email if you want more answers to who they were.

1. The church at Ephesus neglected their first love (verse 4)
   1. This is the key application for us. Let’s break it down.
      1. We can be very good about a routine of studying the Word and prayer, but we must do these because of our intense love for God.
      2. Our Christian life must not be simply about blind orthodoxy. Orthodoxy means correct beliefs.
      3. We must be careful about always learning but never coming to a knowledge of the Truth (2 Timothy 3:7).
      4. We must love Jesus.
      5. We must desire Jesus.
      6. We must be satisfied in Jesus.
      7. Loving Jesus means that we do love His Word because we want to be close to Him and being in His Word means that we are listening to Him.
      8. Loving Jesus means that we Iove prayer because this is communicating with Him.
      9. Loving Jesus means that we love the church because He loves the church (Eph. 5:25-26)
      10. This means that we must be a part of the church. In connecting with the church we are connecting with Jesus indirectly and directly. (Romans 12:4-8; 1 Corinthians 12:14-31 and chapter 13)
      11. We must remember our first love, we must remember the Gospel which saved us (verse 5)

• The church at Ephesus is called to repent.
  1. Repent is listed twice (verse 5). Jesus is giving them a chance to repent. This is showing that there are second chances.
  2. If they don’t repent the Lampstand is removed. Remember the Jewish pool of imagery. I like what the Life Application Study Bible says: For Jesus to “remove your lampstand from its place” would mean the church would cease to be an effective church. Just as the seven-branched candlestick in the Temple gave light for the priests to see, the churches were to give light to their surrounding communities. But Jesus warned them that their lights could go out. In fact, Jesus himself would extinguish any light that did not fulfill its purpose. The church needed to repent of its sins.[3]
  3. Kierkegaard wrote: There are, in the end, only two ways open to us: to honestly and honorably make an admission of how far we are from the Christianity of the New Testament, or to perform skillful tricks to conceal the true situation.[4]

Watch this video clip:

Play the video clip from The Fiddler on the Roof

“Do you love me?” Clip

All that we do must stem from our love for Jesus. How do you know whether you really love Jesus? I think in your daily walk with Him examine yourself, think about it. 2 Cor. 13:5 says to examine yourself and see if you are in the faith.

When we think about love I notice that with my children there was instant love. Earl and Jane Johanson came to visit us in the hospital and Earl said, “Are you going to keep her!” He was kidding, as I knew. There was no question about it. Here are some pictures of Mercedes and then Mercedes kissing Abigail. Now, four years later Mercedes is in the dentist hair. Instant love.

I recently heard a message where Ravi Zacherius talked about his grandson. He was at Moody’s Founder’s week and said that one of Winston Churchill’s military commanders once said, “I never told you about my grandchildren.” Winston said, “Yes, thank you.” Ravi said that he was going to tell about his grandchildren. His oldest is Jude and he is four years old. He has a great vocabulary. A few weeks ago, Ravi’s daughter was missing her keys. She was looking around and she commented, “I’m losing my mind.” The four year old, Jude, said, “Don’t lose your heart mom, I’m in there.”

We are in the heart of God, He loves us. Don’t forget your first love.

I struggle with the question of my true love for Jesus. I struggle thinking to be sure that I am satisfied in Him. Reflect and pray.

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

^[1] New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995), 1 Jn 4:1–3.

^[2] New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995), 2 Co 11:13.

[3] Tyndale House Publishers (2011-08-01). Life Application Study Bible NLT (Kindle Locations 161702-161705). Tyndale House Publishers. Kindle Edition.

[4] Soren Kierkegaard, “What Madness,” in Provocations: The Spiritual Writings of Kierkegaard (Plough, 1999), p. 180; submitted by Mark Galli, Glen Ellyn, Illinois

I recently heard an audio version of a book which was talking about Dr. Martin Luther King’s famous, “I have a dream” speech. It started out boring, people were even falling asleep. People had been outside for hours and they were hot and tired.[1] Then I recently read the following.

However, I have learned something additional lately—thanks in part to Mahalia Jackson and Martin Luther King, Jr. On August 28, 1963, King began his speech to 250,000 people on the National Mall in Washington, D.C. However, Mahalia recognized the potential power of the moment and need for a course correction in Dr. King’s speech. At that moment, she began to call out repeatedly from her spot behind him on the platform, “Tell them about the dream, Martin.” And the rest is history!

We need to dream and let those dreams lead our vision. Over the last year, our church and our leaders have talked a lot about our vision for the future. We have narrowed it down to Reach the Lost, Nurture Faith, Meet Family Needs. That is our vision statement, but I believe that flows out of our dreams.

Our Mission Statement comes from Matthew 28:19-20:

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Our vision comes from the mission. We must think, “How do we achieve the Great Commission?”

So, we have the Vision Statement: Reach the Lost, Nurture Faith, Meet Family Needs

1. We, as a church, are called to “reach the lost.” This means that we are called to evangelism. We read the great commission up top.
2. We, as a church, are called to “nurture faith.” Once we reach people with the Gospel we cannot just drop them. No, they are then brought into our fellowship. We are to minister to them and alongside them, we want to “make disciples.” We want to worship the Lord together.

• We, as a church, are called to “meet family needs.” I wrestle with this because not everyone is a part of a biological family. Some are single young adults, some are single seniors, some are widows, or widowers; however, we are a family. When we say that we are meeting family needs this means that we are need meeting. This is “service” or another word would be “ministry.”

1. What can you do? To do this we must break down the “vision statement” into the “vision path.” We are starting with the big picture of the great commission and then we bring it more specific with the vision statement and now we are going even more specific to the vision path. Let’s get more specific as a church and then let’s see how you fit. The following come from the five (5) purposes of the church which are: evangelism, discipleship, worship, ministry and fellowship. We as a church will:
   1. Promote a culture  of fellowship: in fellowship we will “bear one another’s burdens,” “rejoice together,” and work together for the other four (4) purposes of the church recognizing that we sharpen each other and a cord of three strands is not easily broken.

Key Scriptures for fellowship:

Eccl. 4:12

Though one may be overpowered,

two can defend themselves.

A cord of three strands is not quickly broken.

Prov. 27:17

As iron sharpens iron,

so one man sharpens another.

1. Where do you fit: You fit everywhere in fellowship. You are part of the church by attending. But fellowship goes deeper. We are in fellowship when we are taking communion together and supporting each other in baptism. We are in fellowship when we share prayer requests together and when we pray for one another. We are in fellowship when we help each other.
2. You are helping in fellowship by attending, by praying, by supporting.

• You are helping fellowship when you participate in discipleship, evangelism, ministry and worship.

1. [We will] Nurture a culture of Discipleship- we will have opportunities of Christian Connections for spiritual growth in study, prayer, accountability. This allows our members to hold a Biblical Worldview. Discipleship must lead to evangelism, worship, ministry and include fellowship.

Key Scripture for Discpleship:

2 Tim. 3:16-17

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

1. We are helping in discipleship when we take part in Christian Connections, when we engage on Sunday mornings during the sermon.
2. If you are here and you like music but not preaching and so you just “get through the sermon” then you are inhibiting discipleship in your own life.

• We are helping in discipleship when we allow ourselves to be teachable and open to reading, studying, and listening to God’s word recognizing that we never stop learning all that God wants us to learn and that we always have a need for God to speak into our lives.

1. We are helping discipleship when we are disciples in our lives. When we are imitating Christ in our life we are helping the church in discipleship.
2. We are all helping in discipleship when we are about fellowship, ministry, evangelism and worship

1. [We will] Cultivate a culture of Evangelism- Disciples make disciples and we will have training in evangelism, encouraging evangelism and in corporate evangelism, relational evangelism, lifestyle evangelism, servant evangelism, invitational evangelism as well as direct evangelism. This will include encouraging the body of Christ to know why they believe, what they believe and the correct understanding of the Gospel.

Key verse for evangelism:

Matt 28:19-20:

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

1. We are helping the church in evangelism when we are lifestyle witnesses and relational witnesses. This means our lives reflect Jesus and we build relationships and share the Gospel. We can also help with the evangelism movements of the church and directly share the Gospel.
2. My prayer, my dream, is that we have an evangelical mindset. I hope we think about the reality of the Gospel in all we do.

• Now, for our shut ins, our saints in their homes, they can still help. Please pray. Prayer is not the least that we can do, it is the greatest we can do. James 5:16: The prayer of a righteous man is powerful and effective.

No one comes to know Christ as Savior without someone praying for them.

1. I desire, I dream, that we would have a group meet here every week to pray for the lost. We need to pray for this giant spiritual need.

1. [We will] Celebrate a culture of vertical worship- we will have corporate opportunities to worship the Lord. We will have special opportunities of worship; we will train the body of Christ in what worship is.

Key verse for Worship:

Rev 4:10-11

The twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say:

“You are worthy, our Lord and God,

to receive glory and honor and power,

for you created all things,

and by your will they were created

and have their being.”

1. We are part of the church’s vision in worship when we try our best to worship God in all we do. We all help in the worship on Sunday mornings or special services. Please take worship seriously.
2. We inhibit worship when we make it about us and not God.

• By the way, prayer helps worship. Prayer is always powerful.

1. [We will] Uphold a culture of Serving Others : In service we love God and love people, recognizing that even our enemy is our neighbor. We want to be full of grace and truth to everyone as Jesus is grace and truth (John 1:14). We will minister in mission opportunities and encourage smaller ministries.

Key verse for Serving others:

Matthew 22:37-38:

‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.’

1. We are helping with this part of our vision when we help with Mission Encounter, or serve at the food pantry, or somewhere else.
2. If you are serving your neighbor, or coworker, you are helping in this.
3. Don’t trivialize what you can or can’t do:
4. Do you bake meals to help the caring committing? You are serving.
5. Do you pray for our activities? That is helping in serving.
6. Do you visit the sick or the shut-in? That is serving.
7. Can you read to children in the childcare?
8. Can you help with our Altercare Ministry by simply showing up?
9. Do you help count money at events? Do you help with Carnation Days? Do you help with the facilities?

Close:

I want to give an opportunity for commitment. We are going to dismiss to the fellowship hall for lunch, but I hope our discussion will go on.

We will spend time in prayer and discussion with questions about how you fit into this vision statement and path. This way we can all help: Reach the Lost, Nurture Faith, Meet Family Needs.

Prayer

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

[1] Audio version of the book Killing Kennedy

Introduction:

Christmas is about a month away. Actually one month ago we celebrated Christmas Eve. Let’s flashback to Christmas season.

Begin with a video clip from the Movie Elf where Buddy the Elf finds out that Santa is an imposter.

How much confidence do we have in an imposter?

I would think none. We want the real deal. We want the real Santa or… the real Jesus, the real God.

As we look at the rest of Revelation chapter 1 we see that Revelation 1 shows Jesus as God. We see Jesus as the Judge. We see Jesus as the eternal One. We see Jesus as outside of time. We see Jesus as pure, wise and the conqueror.

Theme:

As we look at this passage my Theme is that John sees the glorified Christ and He is commanded to write.

Application:

My burning application is that Jesus is amazing, you’ll see.

Please turn with me to Revelation 1:9-20:

I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. ¹⁰ On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, ¹¹ which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”

¹² I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, ¹³ and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. ¹⁴ The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. ¹⁵ His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. ¹⁶ In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

¹⁷ When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. ¹⁸ I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

¹⁹ “Write, therefore, what you have seen, what is now and what will take place later. ²⁰ The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

1. I want to briefly summarize the passage.
   1. In verses 9-11 John is identified as the messenger.
   2. John is in the Spirit on the Lord’s Day.
   3. The Lord’s Day may be Sunday, or it may mean that He was “in the Spirit” when the Day of the Lord came. The Day of the Lord is a time when God makes everything right. So, in this case it means when the Lord showed him this vision.
   4. What does it mean to be “In the Spirit”? This could mean that He was spending time in his devotions and I like to think that way but I don’t think it is likely. It is more likely that John was taken up by the Spirit.
   5. The Holy Spirit got ahold of him and he was in a state for God to speak to him.
   6. Are we in a place for God to speak to us? Think about that.

Jonathon Edwards in the Spirit:

The first instance that I remember of that sort of inward, sweet delight in God and divine things that I have lived much in since, was on reading those words, I Tim. i:17. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever, Amen. As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before Never any words of scripture seemed to me as these words did. I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven, and be as it were swallowed up in him for ever! I kept saying, and as it were singing over these words of scripture to myself; and went to pray to God that I might enjoy him, and prayed in a manner quite different from what I used to do; with a new sort of affection. But it never came into my thought, that there was any thing spiritual, or of a saving nature in this.[1]

Not long after I first began to experience these things, I gave an account to my father of some things that had passed in my mind. I was pretty much affected by the discourse we had together; and when the discourse was ended, I walked abroad alone, in a solitary place in my father’s pasture, for contemplation. And as I was walking there, and looking up on the sky and clouds, there came into my mind so sweet a sense of the glorious majesty and grace of God, that I know not how to express. I seemed to see them both in a sweet conjunction; majesty and meekness joined together; it was a sweet, and gentle, and holy majesty; and also a majestic meekness; an awful sweetness; a high, and great, and holy gentleness.

1. John was on an island called Patmos for preaching the Gospel. I like what the Life Application Study Bible says:
2. John was exiled to Patmos because he refused to stop preaching the Good News. We may not face persecution for our faith as the early Christians did, but even with our freedom few of us have the courage to share God’s Word with others. If we hesitate to share our faith during easy times, how will we do during times of persecution?[2]
3. John hears a voice and the voice comes from behind him and the voice was like a trumpet and He told John to write to the seven churches. We will come back to the seven churches in a couple of weeks. I want to move on to the description of Jesus.
4. Let’s walk through the descriptions of King Jesus and gain insight.[3]
   1. In 1717, King Louis XIV of France died. Preferring to be called “Louis the Great,” he was the monarch who declared, “I am the State!” His court was the most magnificent in Europe, and his funeral was the most spectacular. In the church where the ceremony was performed, his body lay in a golden coffin. To dramatize his greatness, orders had been given that the cathedral would be very dimly lit with only one special candle that was to be set above the coffin. The thousands of people in attendance waited in silence. Then Bishop Massillon began to speak. Slowly reaching down, he snuffed out the candle and said, “Only God is great.”[4]
   2. In the following verses we see Jesus as God. We see Him as the Great and Awesome God.
   3. Do you ever struggle in your faith?
   4. I’m serious, please honestly answer, I do [raise your hand]. There are times when the devil tries to work on me (Eph. 6:10-12) and I start to doubt this book [hold up the Bible]. I start to doubt the Bible. You know the parable of the sower in Matthew 13. I heard about a sermon from David Jeremiah where he says whenever God is doing something good, God is planting seed, imagine the devil trying to pluck those seeds up. The devil is the crows. (Matthew 13:4 and 19) Sometimes the devil likes to get at me.
   5. However, when I get into this book God speaks. God brings me back to my senses. In verse 9 the text says, “The Word of God and the testimony of Jesus Christ.” Verse 2 says “The Word of God and the Testimony of Jesus Christ.” I think I see a theme laid out already. I heard it said:
   6. This book will keep you from sin and sin will keep you from this book.
   7. The cool think about Revelation is the cross reference. As I was studying these descriptions of Jesus I saw cross references in Daniel 7:1-14, but also in Isaiah, Ezekiel, the rest of Revelation and the Bible. The cross references prove this is from God. This is God’s Word. You see no one, let alone forty people over 1200 plus year, could write all 66 of these books and make this connect. This is God’s Word.
   8. All throughout Revelation we see that John uses an Old Testament pool of images. His audience would have known these.
   9. In verse 12 John turns to see who was speaking to him and he sees 7 Golden Lampstands.
   10. Lampstands: this comes from Temple imagery
   11. You would come in the sanctuary and see the curtain between the sanctuary and the Holy of Holies. There you would see the alter of incense. To your right would be the table of show bread, to the left was the seven branched candelabra.
   12. This is the first example of John using temple imagery.
   13. John sees us to be priests (verse 6) and that is another example of the Temple imagery. But as we go throughout this chapter we see Jesus as the High Priest and the King. Hebrews 9:11 shows Jesus as our High Priest.
   14. We see this Temple, Old Testament, imagery all throughout Revelation.
   15. John says that he sees one like a Son of Man in verse 13. This is the beginning of the cross references and connection with Daniel 7:1-14. This is the beginning of showing Jesus as God.
   16. Notice how John says, “like” a “Son of Man.” All the way through John’s vision we see “like” and “as”
   17. This is a signal to us that even though he uses this imagery it cannot fully convey the reality of the vision he is having.
   18. He is indicating this image I am explaining doesn’t fully contain the reality but it points to it.
   19. How do you describe the indescribable?
   20. One “like” a Son of Man. Clothed with a long robe and a golden sach.
   21. Clothing: the attire of the High Priest
   22. The attire of a King
   23. Jesus is the High Priest and the King
   24. Head and hair white as white wool, white as snow. This has the idea of purity.
   25. This image comes from Daniel 7 and the Ancient of Days.
   26. “Ancient of Days” was God in Daniel 7. John is saying that Jesus is God!
   27. John is using the Jewish pool of imagery to show that Jesus is God.
   28. Dan 7:9-10: As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.
   29. The thing is Daniel 7 is a major cross reference but only one among many. This passage is littered with connecting points throughout the Bible.
   30. Actually, I want to give you a homework assignment go home and use your study Bible, or if you don’t have one let me know and I will get you one. Walk through this passage this week and look at the cross reference and let God speak to you. You can easily do this on Biblegateway.com.
   31. The Ancient of Days is connecting Jesus as Lord. Is Jesus our Lord?
   32. His eyes like a flame of fire, His feet like burnished bronze refined as in a furnace.
   33. Images of light and fire in a Jewish pool of imagery are images for God.
   34. John is utilizing imagery to describe his encounter with Jesus to show that Jesus is God.
   35. His voice is “like the sound of many waters.”
   36. Verse 10: John had said that the voice is like a loud voice “like a trumpet.”
       1. Our logical left brain wants to know which it is.
       2. John would say both, it is both. These are images that transcend reality.

• John changes his description frequently. He modulates his imagery often.

1. He is showing to his readers that no images are sufficient to contain our reality.
2. We cannot substitute the image for the reality.
3. John is describing Jesus as overwhelming
4. Hebrews 12:29: Our God is a consuming fire
5. Verse 16: in His right hand… Sharp two edged sword: The Word is the unchangeable reality in which all that is unreal crumbles.
6. All that is false finds its demise when it encounters the WORD

• Let’s apply: We see in verse 17: When John sees him he falls at his feet as though dead.
  1. This was common in the Jewish pool of images when one encounters God. They fall down and worship.
  2. How do we respond to this passage?
  3. How do we respond with the image of Jesus as God?
  4. How do we respond with the double-edged sword? That represents the Word of God. You know how Jesus responded to the devil in Matthew 4, anyone can answer… with the Word.
  5. This passage encourages and convicts me. I am encouraged by the validity and importance of the Scripture. I am challenged and convicted to take the Word seriously. (2 Timothy 2:15 and 3:16-17)
  6. Just like the Jewish pool of imagery Jesus says “don’t be afraid”
  7. Jesus is the Living One: amplified: I was dead before, but I am alive forevermore.
  8. Jesus has the keys to death and hades, who? Only Jesus.
  9. Jesus is in charge.
  10. Jesus tells John to write the things that he has seen, that he is seeing and that will take place after this.
  11. Greek preposition translated “with” There is a standard Greek word for this preposition, but this never occurs in Revelation, nor in the LXX. So, how do you say “with?” So, he uses another preposition. The NASB and most all translations, translates it “after” as in “’after’ these things.” It could be that it really is “with” and “after” as in both. John could be playing off both.
  12. We use “after” in this context to get the idea that Revelation is to be translated in a futurist way.

Close:

Theme:

John sees the glorified Christ and He is commanded to write.

Application:

My burning application is that Jesus is amazing, I hope you have seen that. I hope you are encouraged and challenged by who Jesus Is as well as the Word of God is His Word.

I like what the Life Application Study Bible says:

Revelation will challenge your mental picture of Jesus Christ. What forms your impression of him right now— famous paintings, movies, Sunday school art? Do you ever picture Jesus with a gold sash and snow white, woolly hair? Do his eyes flash fire and his feet glow like bronze? When you imagine Jesus speaking to you, does his voice thunder like mighty ocean waves? Reevaluate the way you think of Jesus as you read and study Revelation. Allow his powerful presence to transform your life.[5]

The Real Jesus Christ

The greatness of God is most clearly displayed in his Son. And the glory of the gospel is only made evident in his Son. That’s why Jesus’ question to his disciples [in Matthew 16] is so important: “Who do you say that I am?”

The question is doubly crucial in our day, because [no one is as popular in the U.S. as Jesus]—and not every Jesus is the real Jesus. …

There’s the Republican Jesus—who is against tax increases and activist judges, for family values and owning firearms.

There’s Democrat Jesus—who is against Wall Street and Wal-Mart, for reducing our carbon footprint and printing money.

There’s Therapist Jesus—who helps us cope with life’s problems, heals our past, tells us how valuable we are and not to be so hard on ourselves.

There’s Starbucks Jesus—who drinks fair trade coffee, loves spiritual conversations, drives a hybrid, and goes to film festivals.

There’s Open-minded Jesus—who loves everyone all the time no matter what (except for people who are not as open-minded as you).

There’s Touchdown Jesus—who helps athletes fun faster and jump higher than non-Christians and determines the outcomes of Super Bowls.

There’s Martyr Jesus—a good man who died a cruel death so we can feel sorry for him.

There’s Gentle Jesus—who was meek and mild, with high cheek bones, flowing hair, and walks around barefoot, wearing a sash (while looking very German).

There’s Hippie Jesus—who teaches everyone to give peace a chance, imagines a world without religion, and helps us remember that “all you need is love.”

There’s Yuppie Jesus—who encourages us to reach our full potential, reach for the stars, and buy a boat.

There’s Spirituality Jesus—who hates religion, churches, pastors, priests, and doctrine, and would rather have people out in nature, finding “the god within” while listening to ambiguously spiritual music.

There’s Platitude Jesus—good for Christmas specials, greeting cards, and bad sermons, inspiring people to believe in themselves.

There’s Revolutionary Jesus—who teaches us to rebel against the status quo, stick it to the man, and blame things on “the system.”

There’s Guru Jesus—a wise, inspirational teacher who believes in you and helps you find your center.

There’s Boyfriend Jesus—who wraps his arms around us as we sing about his intoxicating love in our secret place.

There’s Good Example Jesus—who shows you how to help people, change the planet, and become a better you.

And then there’s Jesus Christ, the Son of the living God. Not just another prophet. Not just another Rabbi. Not just another wonder-worker. He was the one they had been waiting for: the Son of David and Abraham’s chosen seed; the one to deliver us from captivity; the goal of the Mosaic law; Yahweh in the flesh; the one to establish God’s reign and rule; the one to heal the sick, give sight to the blind, freedom to the prisoners and proclaim Good News to the poor; the Lamb of God who came to take away the sins of the world.

This Jesus was the Creator come to earth and the beginning of a New Creation. He embodied the covenant, fulfilled the commandments, and reversed the curse. This Jesus is the Christ that God spoke of to the Serpent; the Christ prefigured to Noah in the flood; the Christ promised to Abraham; the Christ prophesied through Balaam before the Moabites; the Christ guaranteed to Moses before he died; the Christ promised to David when he was king; the Christ revealed to Isaiah as a Suffering Servant; the Christ predicted through the Prophets and prepared for through John the Baptist.

This Christ is not a reflection of the current mood or the projection of our own desires. He is our Lord and God. He is the Father’s Son, Savior of the world, and substitute for our sins—more loving, more holy, and more wonderfully terrifying than we ever thought possible.[6]

Prayer                                                                     

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

[1] http://mith.umd.edu/eada/html/display.php?docs=edwards_personalnarrative.xml

[2] Tyndale House Publishers (2011-08-01). Life Application Study Bible NLT (Kindle Locations 161629-161631). Tyndale House Publishers. Kindle Edition.

[3] I benefitted from Dr. Mulholland’s lectures on Revelation at Asbury Theological Seminary. I was not able to take his class while there but listened on Itunes U.

[4] Jeff Arthurs, “Laying the Foundation for Peace,”PreachingToday.com

[5] Tyndale House Publishers (2011-08-01). Life Application Study Bible NLT (Kindle Locations 161625-161631). Tyndale House Publishers. Kindle Edition.

[6] Kevin DeYoung, “Who Do You Say That I Am?” from his DeYoung, Restless, and Reformed blog (posted 6-10-09)

Introduction to the message:
Another time and another place Meagan and I lived in the Great Plains. We didn’t live in the real Great Plains, no; we lived in the Great Plains of Western, OH. Now, if you have been to both places, they certainly aren’t the same, but compared to here they are the Great Plains. One thing I love about this area is if you drive out of town there are rolling hills. But one thing I love about Western, Ohio is when you drive out of town you can see forever.
Well, we lived in a farmhouse in the country. We were just outside Pleasant Hill.
Do any of you know where Pleasant Hill is? Don’t be surprised, I would bargain only about 1000 people in Ohio know where Pleasant Hill is. Well, we were west of Troy, Ohio and 40 minutes or so northwest of Dayton, Ohio. There is a large church in the country that we were a part of. One summer evening, we were driving back home from the country church, down the country road, in the Great Plains of Western, OH. On this particular night a storm was brewing. So, as we drove home from the country church, on the country road, in the Great Plains of Western, Ohio we could see forever, and what we saw was, not a Tornado, not a Hurricane, not an earthquake, not Santa’s sleigh, but we saw lightning and it was cool. In that environment it was as if we were looking out at a lightning storm over the ocean.
How do you describe the indescribable?
The answer is that we do the best we can. Have you ever heard a child tell a story? Babysit sometime, I’ll give you the chance. We will be sitting around the dinner table and Mercedes will say, “You know what Paul did at school today? He, ha, ha, He he, he, he walked this way and it was so funny, ha, ha, he he, and then milk came out of his nose!!!!” She will tell the story about something and she uses the vocabulary she knows and she’ll laugh in between her words, but sometimes we are wondering what really happened. It is cute and funny all the same.
In Revelation, John does the best he can to describe the indescribable. Interesting thing is that the language is formed or John seems to be bending the language for visionary experience. Verse 4: “grace to you and peace from the One who is, the One who was and the One who is to come.” There is kindergarten grammatical error in the sentence. Later we see that John knows how to use his prepositions, so why would he make a kindergarten error grammatically. In chapter 16 it changes: “the One who Is and Who Was…” but the coming disappears. One of my Asbury professors, Dr. Mulholland, thinks that John is alerting his readers to watch this phrase. To the Hellenistic world writing meant a lot and John would not mess up this phrase if not intentional.
John is describing the indescribable.

My theme:
Be encouraged, Jesus is coming again and He will make all things right.
We’ll read the passage as we talk about it.
I. As I study this passage I am encouraged that Jesus will make things right.
a. This is the theme of Revelation. Look at verse 7. “Look, he is coming with the clouds,”
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”
So shall it be! Amen.
b. Jesus is coming again. If you remember the book of Acts, in Acts chapter 1:10 we have the disciples look to the sky as Jesus ascends and then we have an angel say: “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
c. He is coming back and He will make things right. He will come again. We will see more of that idea in Revelation. Right now, it can be discouraging to turn on the news and see a million candidates running for the President of the United States and they all claim to have the solution, but there is really only one solution. There is really only One who will make things right and He is not a Republican or a Democrat, nor any other party. He is the Rock of Ages (Psalm 18:2).
d. GOD WILL MAKE THINGS RIGHTS. He is the future Leader.
e. Jesus is partially making things right now.
f. Every time a person accepts Jesus as Lord and Savior Jesus is making things right. Every time someone lives for Him and surrenders to Him, He is making things right. When we surrender to Jesus, He is stomping on the devil.
g. I struggle, I am frustrated and I am a worrier. Seriously, I have news alerts come to my phone. I read the headlines. I hear about another shooting and another one and another one. I hear about boys getting into girls locker rooms, I hear about the culture going to literal hell. We, as a culture, are a mess. We are a mess in morality, we are a mess in real violence and we are a mess spiritually. I look at my innocence four year old and I think, “What is going to happen?”
h. In this book, [hold up the Bible] in Revelation, Jesus tells me what is going to happen. Things are going to be okay.
i. It is as if Jesus is saying, “Here is some encouragement, I am coming.”
j. Jesus says that He is coming in the clouds and every eye will see Him. We used to wonder about that. Well, Jesus can work that out anyway He wishes. He may be on all the cable channels or whatever.
k. All the people will wail. This is possible because He is coming and He will judge.
II. As I study this passage I am encouraged that Jesus is outside of time.
a. Look at verse 8:  “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
b. We talked about this last week, but let me emphasize again: Nothing happens without God knowing it. God is not taken by surprise.
III. I am also encouraged that Jesus is almighty.
a. Look at verse 6 and then we’ll look at verse 8.
b. Verse 6: and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power forever and ever! Amen.
c. I mainly want to emphasize that God is to be glorified forever and ever and His is the power. God is almighty. Look at verse 8 again: “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
d. Notice that final noun, “almighty.”
e. God is almighty. When you are trusting God, He is the almighty.
IV. I am encouraged with the Gospel: God loved us and set us free with Jesus’ blood.
a. Look at verse 5:  and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood…
b. Notice the end of the verse: we are freed from our sins by His blood.
c. We know that we needed a sacrifice. In Genesis chapter 22 we have Abraham take Isaac up to be sacrificed and Isaac asks his father, “Where is the lamb.” (Genesis 22:7)
d. For human history we have needed a Lamb for our sacrifice. God provided Jesus. We are set free.
Let’s apply this:
1. Jesus will come as judge. We all must surrender to Him now. If we can’t surrender now, how can we surrender later?
2. God is Awesome, what we get right here, what we begin to see right here is this amazing picture of our amazing God. Seven Spirits before the Throne, wow! He has all dominion (verse 6), He is outside of time (verse 8). I know that Cher might want to turn back time, but only God can go anywhere at any time. We have all seen amazing images. But God is bigger than a lightning storm. Actually, I think the lightning and thunder happens in God’s presence because when God is present the surrounding area recognizes it and responds with splendor.
3. Do we, can we, love the Gospel? I am not only talking about surrendering and recognizing Jesus as Lord. I am saying can we be satisfied in the Gospel? Please, think on this.
a. This is a real struggle for me because we have temptations. I have an example:
i. [example, take out a Steelers hat with candy hanging from it, a hot wheel hanging from it, some other things.]
ii. See these: they are all trying to give me satisfaction. But it doesn’t work. The worst of it all is many times they hang right in front of my face. Look the chocolate is hanging here, but I can’t get it in my mouth.
iii. I have this struggle like you do, I would think you do. Here, up here, I have marathon medals, you think they bring satisfaction? They don’t. There is always someone faster than you. Then afterwards, there is a letdown. You know the worst part, you lose weight running and you get faster and everything is going well. That was me three years ago. But then… your body gets used to running and you no longer lose weight. You can no longer reward yourself with that milk shake.
iv. I think God has set up everything as if to say, “be satisfied in me.” To me, the world says, “That new car will give me satisfaction.” God says, “Only for a while, then the bill will come, then the rust will come, then the damage will come.” To me, the world says, “That Chipotle across the street, oh yea, it will give satisfaction.” God says, “Yes, you need to eat and you can enjoy food (Psalm 104), but only so much.” God continues, “I am the Lord and there is no other, rejoice in Me. I can fill your deepest void. You need Me. I want to help.” (Ecc. 3:11) To me, the world says, “You will be satisfied if the Steelers get to the super bowl, that Mac Book, that iphone, that book, that tool, those will all add to satisfaction, that big TV, Oh yea, that is satisfaction, that electronic, you name it, I feel like that will be satisfaction, that vacation destination it will satisfy, that house, that man-cave, they will bring satisfaction.” I want them to fill a void within me. I want it all. But God says, “Are you kidding Me? Are you really, actually, seriously kidding Me? I am God and there is no other (Isa. 46:9), you are in the richest country in the world, if that does not prove that you need Me, what will. Turn to Me, be satisfied in Me.” God says , I love you.”
v. Do you get that? The Gospel is right here in verse 5: this letter is from the One, Jesus, Who has freed us from our sins, by His blood.
vi. God says, “I love you, be satisfied in me.”
Mercedes will often say, “I love you.” We will say, “I love you too.” She will say, “I love you more.” Abigail will chime in “I wove u.”
God loves you and He loves you more.
Revelation is God showing us the future. Be encouraged He will make things right. Be encouraged you are loved. Be satisfied in Jesus, in the Gospel. The Gospel is Amazing.
Do you know Jesus?
God created us to be with him. (Genesis 1-2)
Our sin separated us from God. (Genesis 3)
Sins cannot be removed by good deeds (Gen 4-Mal 4)
Paying the price for sin, Jesus died and rose again. (Matthew – Luke)
Everyone who trusts in him alone has eternal life. (John – Jude)
Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)
Pray

Intro:

We need the whole Bible, watch this:

https://www.russellmoore.com/2015/11/18/you-need-the-whole-bible-even-if-you-dont-know-why/

Back in the eighties there was a show called Quantum Leap. In this show the main character would leap between different time periods. A thought to think about is that God is outside of time and so He can leap between any time period He wants to. God is the keeper of the timeline. He is in charge.

As I do this, take the rope down the center aisle.

I have a rope up here, I have many feet of rope and I am going to pull it out and just watch as it falls to the floor. Now, suppose that this first end of the rope is Genesis 1:1. This is creation. Now, as I move, look at this rope and imagine all of this rope is time. So, we would have Abraham somewhere close to the same end and then Moses and then David and then Ezekiel and then Isaiah and then we would get to Ezra and that would be, oh, about 3500 years of history and then we go another 400 years and we have Jesus’ birth and then we have 2000 years until now and then we keep going until Jesus comes again and makes thing right. Now, as we look at this rope type of time line we are on the rope around, I don’t know, maybe here [point towards the opposite end of the beginning]. We are bound by our little time. We are stuck in the rope. Oh, but God, He created the rope. God created the time and He is powerful and in control. Take this thought a little bit further and understand that God put you in your spot for a reason, wow!

Be encouraged, seriously be encouraged. We can easily look at this rope and be discouraged about all of time and all of existence, but, no, be encouraged because God, Who is not bound by time, chose to put you on this earth at this time. God can go anywhere He wants on our rope timeline. God can, “quantum leap.” But let’s go a step further: God is to time as we are to this rope. He looks down on the time all at once. He is not limited by it, for He created it.

As we look at Revelation 1:1 we are going to “Quantum Leap” back in time to, around, 96 A.D. But not only us, notice that Jesus is also entering John’s realm of existence through an angel and even Himself later on.

My theme today is:

The Revelation of Jesus Christ, God Tells Us The Rest of the Story, An Intro to Revelation (Revelation 1:1-3)

Our Two Applications:

1. Be encouraged, God is in control of everything [everyone say everything], even time.
2. Take this book seriously.

Let’s read Revelation 1:1-3:

The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, ² who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. ³ Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.

1. This letter is revelation from Jesus Christ. This is all in verse 1.
   1. It is from the Father to the Son.
   2. It is from the Son, Jesus, to the angel.
   3. It is from the angel to John.
   4. It is from John to us.
   5. Look the verse says that God gave this to His servants to show His servants what soon must take place.
   6. Be encouraged that God is not limited. There is nothing limiting God. God wanted to show us and all Christians through the ages things that must take place.
   7. I must pause here because you are likely looking at this and thinking, “But it says must ‘soon take place.’” Let’s handle some of the background to this letter.
   8. First notice that it is titled the “’Revelation’ to John.” It is not “Revelation’s.’” This work, which is a letter, in the New Testament format, is one gynormous Revelation of Jesus Christ given to John.
   9. Remember that to God, He is outside of time. The Bible says in 2 Peter 3:8, when talking about the end times: But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. So, when this passage says, “soon” we can know that it could be soon in our thinking or God’s thinking and God is outside of time.
   10. There are four primary ways of interpreting Revelation.
       1. One of these is the Historicism method:
          1. This method interprets chapters 1-3 taking place in the first century, chapters 4-20:6 taking place between the second century and the end times and then chapters 20:7-22 being when Jesus makes things right.
       2. Second, is Futurism: This method most of Revelation is in the future, chapter 4 and throughout chapter 22.
       3. Then there is the Preterist. The preterist which is a past fulfillment or contemporary to John’s readers. Those would believe that it had to do with the Roman Empire and the fall of the Roman Empire. Fulfillment is entirely in the past by the fall of Constantine and Rome in 476 AD. Some see it as the fall of Jerusalem in 70 AD but this is a very narrow view. This seemed to start in the late 1500’s or early 1600’s. This would be the earliest understanding of Revelation in the period following its dissemination
       4. Then there is the idealist: Sees Revelation operating at two levels.
          1. General spiritual principles operating at all ages.
          2. There was an immediate meaning for John and his readers but there is a profound spiritual reality for all ages.
          3. Idea that there is a clash between good and evil
       5. There are variations on each of those interpretations especially when we get to the Millennial reign and the tribulation period and we are not getting into that today.
       6. Next, let’s look at dating. It appears that John is exiled to the island Patmos and this was under persecution. He might have been there forced to work the mines. This could have been the great persecution under Caesar Nero in the 60’s AD or in the 90’s AD under Domitian which many believe.
   11. John witnessed for the Word of God and the testimony of Jesus Christ with all that he saw. This is verse 2.
       1. We may wonder what he saw. This gets into the type of literature Revelation is. It is a letter with apocalyptic literature and prophesy. Think of the idea of pulling back a curtain and revealing something. That is the idea of apocalyptic literature. It means that God is showing us the spiritual realm. God is pulling back the curtain and showing us the end.
       2. John uses a pool of images that are very familiar to him and to his readers, but not familiar to us.
       3. John uses a Jewish pool of images.
       4. He uses a few from Hellenistic culture.
       5. Most of the imagery is from the Old Testament and intertestamental period. They are plain to his audience.
       6. We must understand this. If we divorce Revelation from its original context and meaning we can have multiple understandings and make it say whatever we want it to.
       7. There was an early 80’s Reader’s Digest article titled the Motel of the Mysteries. It was written as if it was an archaeological report. It was about the late twentieth century America that is now buried under dirt. An Archaeologist comes across a motel, but with the description they say that this was a late twentieth century burial site. The toilet seat was something you wear around your head. The bath tab was a sacred tower and the shower was a musical instrument. The article goes on and on, but we know better. If we don’t know better it makes perfect sense.
       8. Time Magazine in 1992 when the Republicans took over congress shows a Donkey under the Republican Elephant. We understand the image because it is part of our time, but in hundreds of years they may not know that.
       9. John’s audience understands the image.
       10. Isaiah, Ezekiel, Jeremiah are primary examples of John’s Old Testament imagery.
       11. Also imagery from Baruch, Song of Songs and some other intertestamental imagery.
       12. There is no single quotation in Revelation. John is steeped in his Jewish context that these images just flow out of him.
       13. John was a witness of what God was showing him.

• Verse 3 tells us we are blessed when we read this letter.
  1. This is the only Bible book which says this.
  2. But we may not feel blessed. We may feel cursed as we try to get through.
  3. I remember sitting with my older brother on his bed, and I was probably in grade school, as he read the whole book of Revelation to me. I was confused. Yet, we are interested, aren’t we?
  4. The great Martin Luther mistrusted Revelation because of its obscurity. “A revelation should be revealing” he said.
  5. One wrote (Dr. Constable): “The symbolism is drawn from many previous Bible books. Revelation is similar to an airport, or a railway terminal, where materials from many other sources come together.” I like that description.
  6. We must read the letter. We must study the letter.
  7. Revelation 22:10: And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.

Close:

1. Be encouraged, God is in control of everything [everyone say everything], even time.
2. Take this book seriously.

I don’t know about you but I can get discouraged when I hear the news. But isn’t it encouraging to know that God is in control. Look at this rope. [have someone in the back row pick up the other end] God is in control of time. God placed each of us here for a reason. God entered John’s time and told Him of the things to come.

Revelation is part of the Bible, the Word of God.

Do you know Jesus?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray