God Gave His Son for Us, This Shows that He IS For Us (Romans 8:31-39)

Think about how special it is to give gifts and receive gifts.

Joni Eareckson Tada is a Christian quadriplegic. She writes about Christmas before her diving accident, which made her a quadriplegic, listen to this:

Every Christmas I think about what it was like to be on my feet during the holidays. There were parties and plays, dates and decorating, and hittin’ the malls. My sister Jay and I would traipse through stores, searching for the perfect gifts for everybody.

Then came my diving accident. That Christmas I spent at a rehab center in Baltimore. One of the things that hurt me most was that I couldn’t buy gifts. It added to the hurt I was already feeling. The way I saw it, God was asking way too much of me. Not only was the use of my body taken away at Christmastime, but I was also deprived of the joy of gift giving. Nothing was right; everything was wrong. On the afternoon of Christmas Eve I felt like a martyr.

But Christmas morning my heart softened. Maybe I’m concentrating too much on what God is asking of me and not enough on what he’s given me. Was my relinquishing everything unreasonable? Of course not. He gave more than everything. As Romans 8 says, “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” Things like profound peace. A settled soul. Rock-solid contentment.

As I focused on Christmas’s meaning, I realized the best gift I could give him and others was myself. My mother didn’t want a new dress; she wanted to see me smile. My father didn’t need a new bridle for his horse; he needed his daughter to laugh. Jay didn’t need another sweater; she needed to see me grab hold of hope.

What about you? What gifts from your heart—the ones you can’t buy—can you give?[1]

Wow! Realize how profound it is that God did not spare His own Son but gave Him up for us all. God gave for you. Think about that. We all can have a free gift of salvation because God gave for you.

We are walking through Romans and we come to the end of Romans chapter 8.

My theme today is “Our Victory in Christ.”

  1. God gave His Son for us, this shows that he is for us (verses 31-39).
    • Remember, this is in context of God’s logical order of salvation.

Look at verse 31: What then shall we say to these things? If God is for us, who can be against us?

  • Really, think about this, God is for us. Who cares if mere humans are against us? The creator of the cosmos is for us. The creator of the cosmos wants a relationship with us.
    • The argument is from the greater to the lesser.

Verse 32: He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

  • God, the Father, did not spare His own Son. What does that show? It shows that He greatly cares about us. He was willing to send Jesus to the cross for us.
    • How will He not also with Him graciously give us all things? This is a question anticipating an obvious negative answer. He will graciously give us all things. That means all things needed for salvation and for our life in Him. God will graciously give us the Holy Spirit and what we need to live for Him. This is not meaning that He will graciously give us all things like a big house and a BMW, or a Mercedes. I prayed for a Mercedes and God gave me one but that does not happen with everyone (sarcasm, since my daughter is named Mercedes). No, God will graciously give us all we need to be saved.
    • Remember the point of Romans. God gifts us with salvation. We could NOT be saved by the law. The gentiles need a Savior, the Israelites need a Savior. God graciously gifts us with salvation.

Piper shares: Romans 8:32 is a quintessential summary of the argument (and argument is the right word!) of the first eight chapters of Paul’s letter to the Romans. There is a logic to this greatest-of-all letters. I call it the logic of heaven.

This kind of logic has a technical name. You may or may not know the name of the logic, but you definitely know how to use it. You can call it an argument, or a logic, from the greater to the lesser. The technical name is a fortiori, which is Latin for from the stronger. The idea is this: if you have exerted your strength to accomplish something hard, then surely you can exert your strength to accomplish something easier. That’s an a fortiori argument.

So, suppose you say to your child, “Please run next door and ask Mr. Smith if we can borrow his pliers.” But your child says, “But what if Mr. Smith doesn’t want us to borrow his pliers?” How can you persuade your child that Mr. Smith will surely loan you his pliers? By using an a fortiori argument!

It goes like this: you say to your child, “Yesterday, Mr. Smith was happy to let us borrow his car all day long. If he was happy for me to borrow his car, he’ll be very willing for us to borrow his pliers.” Even children grasp a fortiori arguments. Loaning his car was a greater sacrifice than loaning his pliers. Therefore, it was harder to loan his car than it will be to loan his pliers. If he was inclined to do the harder thing, then he will be willing to do the easier thing. That’s the way we use a fortiori arguments.

Now watch Paul use this kind of argument for the greatest event in the history of the world. He says, God did not spare his own Son but gave him up for us all. That’s the harder thing. Therefore, he will most certainly give us all things with him. That’s the easier thing. When this argument penetrates through the callouses of familiarity, it becomes gloriously hope-filled and all-encompassing.[2]

Verse 33: Who shall bring any charge against God’s elect? It is God who justifies.

  • This is a question with an implied negative answer. NO ONE can bring a charge against God’s elect. Why? God justified. God has declared us righteous.
    • Once we are saved by the blood of Jesus your sins are washed away. They are gone. The devil can accuse you all he wants but Jesus has paid for your sins. No one can bring a charge.

Piper writes: Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.[3]

  • The next verse builds on this:

Verses 34-36: Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

  • Who is to condemn?
    • If you are in Christ no one can condemn you. Jesus has saved you.
    • Jesus died, and was raised for you. Jesus is at the right hand of God, that is the place of authority, interceding for you.
    • Who shall separate us from the love of Christ? Remember if God sent Jesus to the cross for us what more can God do to show that He cares? No one can separate us. Tribulation, distress, persecution, famine, nakedness, danger, sword, no, nothing can separate us from God’s love. 
    • Paul then cites Psalm 44:22.

Look at verses 37-39: No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

  • We are more than conquerors, but how? Through God, who loved us.
    • Because of the salvation that God freely gives us we are more than conquerors, but not because of what we do, but what He has done. It is all about Jesus.
    • Paul repeats with great detail that nothing can separate us from the love of God in Christ Jesus our Lord.
    • Notice the end, “in Christ Jesus, our Lord.”

There was a pastor Robert Bruce and this happened in 1631:

In August of 1631 Bruce was very elderly and weak in body. At breakfast one morning having eaten his normal portion of eggs, he asked his daughter for more. As she went to prepare it, he called her to wait for his master was calling. After a short time of meditation he asked his daughter to get his Bible and open it to Romans 8. Having read the chapter he turned to his family and said “Now God be with you, my children; I have breakfasted with you, and shall now sup with my Lord Jesus Christ this night.” He died shortly thereafter.[4]

We have salvation and eternal life freely given through Jesus.

We are more than conquerors in Christ Jesus, but we do have to go through life, but WITH Jesus.

In a Leadership Journal article, John Ortberg argues that sometimes stressful and painful situations can actually help us grow. Ortberg creates the following scenario:

Imagine you’re handed a script of your newborn child’s entire life. Better yet, you’re given an eraser and five minutes to edit out whatever you want. You read that she will have a learning disability in grade school. Reading, which comes easily for some kids, will be laborious for her. In high school, she will make a great circle of friends, then one of them will die of cancer. After high school, she will get into her preferred college, but while there, she will lose a leg in a car accident. Following that, she will go through a difficult depression. A few years later she’ll get a great job, then lose that job in an economic downturn. She’ll get married, but then go through the grief of separation.

With this script of your child’s life and five minutes to edit it, what would you erase? Psychologist Jonathon Haidt poses this question in this hypothetical exercise: Wouldn’t you want to take out all the stuff that would cause them pain?

If you could erase every failure, disappointment, and period of suffering, would that be a good idea? Would that cause them to grow into the best version of themselves? Is it possible that we actually need adversity and setbacks—maybe even crises and trauma—to reach the fullest potential of development and growth?

Ortberg contends that God doesn’t always erase all our stress and pain before it starts. Instead, God can use the failures, disappointments, and periods of suffering to help us grow. Ortberg writes, “God isn’t at work producing the circumstances I want. God is at work in bad circumstances to produce the me he wants.”[5]

This is a powerful passage about our awesome salvation.


[1] Taken from More Precious than Silver; By Joni Eareckson Tada; Copyright © 1998

Published in Print by Zondervan, Grand Rapids

[2] https://www.desiringgod.org/articles/the-most-important-promise-in-my-life?utm_campaign=Daily%20Email&utm_source=hs_email&utm_medium=email&utm_content=66875640&_hsenc=p2ANqtz-8kGPERqY4e9oodz68-OVVDvOWipvM1zgZEeZay4rLYia7RKAfNOlm0cRYo2qEElCS61CMQ8bcCI2FBante24D_OdZt-A&_hsmi=66875640

[3] https://www.desiringgod.org/articles/finally-and-totally-justified?utm_campaign=Daily%20Email&utm_source=hs_email&utm_medium=email&utm_content=83737143&_hsenc=p2ANqtz-808zFRbJ8WVW0PEq5KpAnpuIQk4y9vgOCIkMh_ACwad0tMTXswNY195pwtqQQ8v2y4hGWv0BjLlhuWkSRpOt2hylDSeg&_hsmi=83737143

[4] See reference below but I heard this from Ray Ortlund Jr at the Aug 28 Cedarville University chapel


[5] Source: John Ortberg, “Don’t Waste a Crisis,” Leadership Journal (Winter, 2011)

Our Victory in Christ (Romans 8:26-30)

Our Victory in Christ (Romans 8:26-30)

Prepared and preached for and at Bethel Friends Church in Poland, OH by Pastor Steve Rhodes on Sunday, June 6, 2021

Noble Doss dropped the ball. One ball. One pass. One mistake. In 1941, he let one fall. And it’s haunted him ever since. “I cost us a national championship,” he says.

The University of Texas football team was ranked number one in the nation. Hoping for an undefeated season and a berth in the Rose Bowl, they played conference rival Baylor University. With a 7-0 lead in the third quarter, the Longhorn quarterback launched a deep pass to a wide-open Doss.

“The only thing I had between me and the goal,” he recalls, “was twenty yards of grass.”

The throw was on target. Longhorn fans rose to their feet. The sure-handed Doss spotted the ball and reached out, but it slipped through.

Baylor rallied and tied the score with seconds to play. Texas lost their top ranking and, consequently, their chance at the Rose Bowl.

“I think about that play every day,” Doss admits.

Not that he lacks other memories. Happily married for more than six decades. A father. Grandfather. He served in the navy during World War II. He appeared on the cover of Life magazine with his Texas teammates. He intercepted seventeen passes during his collegiate career, a university record. He won two NFL titles with the Philadelphia Eagles. The Texas High School Hall of Fame and the Longhorn Hall of Honor include his name.

Most fans remember the plays Doss made and the passes he caught. Doss remembers the one he missed. Once, upon meeting a new Longhorn head coach, Doss told him about the bobbled ball. It had been fifty years since the game, but he wept as he spoke.[1]

Sometimes we get weighed down with our mistakes. Praise God we don’t have to do that with salvation. In Jesus our salvation is great, it is awesome! God does not drop balls. The Holy Spirit draws us to Him. The Holy Spirit intercedes for us. We can focus on the optimistic awesome truth of God and not the mistakes we have made.

I decided to divide this message in two parts. This will be a two part message talking about our victory in Christ. First, today, we will talk about the Holy Spirit’s help in our prayer life, we will also talk about God’s good plan in our salvation.

My theme today is: Victory in Christ, the Holy Spirit’s help and God’s good plan. 

  • In verses 26-27 we see the Spirit’s help.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

  • In the previous verses the apostle Paul had been instructing on the Christian hope. Now, he builds on this.
    • We all have weaknesses, correct?
    • The Spirit helps us in our weaknesses.
    • We are not alone.
    • For… Paul is explaining.
    • We do not know what to pray for, or we do not know how to pray, or maybe we cannot pray. BUT the Holy Spirit intercedes for us.
    • Paul does not leave it at that. The Holy Spirit intercedes for us with groanings too deep for words.
    • My youth pastor’s daughter died of leukemia. During and after that time he would meet a friend to pray. He would get on his knees to pray, but he could not pray. He would just weep. You know what, the Holy Spirit was interceding for him.
    • Remember that, the Holy Spirit is praying for you!
    • Wow, take that in a moment.

Verse 27 reads: And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

  • “And He” this is about the Holy Spirit, the Holy Spirit knows you. The Holy Spirit searches your heart and knows what is the mind of the Spirit. What does this mean?
    • To me, this means that the Holy Spirit knows us and the Holy Spirit knows God’s will and the Holy Spirit intercedes for us accordingly.
    • What is God’s will?
    • God’s will is for you and me to be saved and to know Him (John 3:16; 2 Peter 3:8-9).
    • God’s will is for us to depend upon Him and grow in Him and walk with Him.
  • In verses 28-30 we see God’s good plan.

Verse 28 reads:And we know that for those who love God all things work together for good, for those who are called according to his purpose.

  • Remember this all must be read and studied in context.
    • The Holy Spirit is interceding for us according to the will of God.
    • And this verse is about how things work together.
    • For those who love God…
    • Do we love God?
    • Do I love God?
    • If we love God all things work together for good and according to His purposes. The good is about conformity to Christ. God has a salvation plan.

Verses 29-30 read: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

  • This is very straightforward.
    • So, God has a salvation plan.
    • Those God foreknew, God’s foreknowledge is His ability to see the future.
    • God is omnipresent that means that He is present everywhere including outside of time.
    • Those God looked to the future and saw they would be Christians, those He predestined.
    • What did God predestine them for? Did God simply predestine them to be saved and then live like the devil? NO!
    • He predestined them to be conformed to the image of His Son, that is Christians are predestined to become like Jesus.
    • This happens in order that Jesus might be the firstborn among many brethren. What does that mean. It means that He is the head of the church. Jesus was not born, but in a metaphorical way, He has the rights and privileges of the firstborn. He is the head. MacArthur shares: [firstborn means] The preeminent one, the only one who is the rightful heir (cf. Ps 89:27; Col 1:15–18; Rev 1:5). Jesus Christ is the most notable one among those who have become “brethren” by being made like Him.[2]

Look again at verse 30: And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

  • Okay, the “predestined” are “called.” To be “predestined” means to “choose out beforehand.” This means that those God foreknew, that is those God knew would be saved, He predestined them, he chose them beforehand, that is in eternity past. Now, at a certain point God calls them (see Acts 16:14). This means the Holy Spirit opens our eyes so that we understand that we are sinners in need of a Savior, and we are saved. Sometimes this “call” does not happen all at once for us. Meaning, God may call you at one time, but it may take some time before you accept Him.
    • Those God calls will be saved and are justified. That means God declares us righteous.
    • Then, lastly, the justified are glorified. That means when we go to Heaven, we are literally sinless. 
    • Now, I stated that the predestined are those God foreknew. That is generally what I believe.
    • Predestination is a broad concept in that what is foreordained can be any number of occurrences such as the Romans and Jews killing Jesus (Acts 4:28), or the elect experiencing fullness of life (1 Corinthians 2:7ff.) (This is a quote from a sermon by Pastor Bobby Murphy). 
    • The elect is a reference to the corporate church.
    • Why do we need predestined for salvation?
    • Jesus says:
    • John 6:44: No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.[3]
    • John 6:65: And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”[4]
    • The Bible affirms God’s sovereignty, but also our freewill.
    • Salvation does start with God, but we do have freewill.
    • Salvation is God’s idea.
    • We were dead in our sins, but God wants a relationship with us, and if we are totally depraved, how do we receive Christ? We need the Holy Spirit to draw us to Him. So, that is predestination.
    • What I have stated here is that God predestined those He knows will be saved.
    • Remember that technically God does not look to the future to see who will be saved. Everything is eternally present. So, the term “foreknowledge” is anthropomorphic, meaning it is ascribing to God human attributes. Bottom line, God knows who would receive Him, in their own freewill, given the opportunity, and He makes sure they have the opportunity. The opportunity means that they receive the conviction of the Holy Spirit. Remember, no one can receive Jesus without the Holy Spirit’s conviction. We are dead in our sins. 
    • This is called “prevenient grace.” This means the grace of the Lord coming before-hand giving us the convicting power of the Holy Spirit so we can be saved.
    • I would not be opposed to the idea that the Lord gives everyone, at some time, or many times, the Holy Spirit’s conviction so they can be saved. However, the predestined, and elect, are only those whom God knows will be saved.  
    • Real quickly, there is a view called “Molinism,” or “Middle-Knowledge.” I am leaning towards this view. This would be the view that God knows any choice we would freely make, in any possible circumstance, in any possible world. God knows, in any possible world, if with the convicting power of the Holy Spirit, with prevenient grace, we would freely receive Jesus as Lord and Savior. God then puts us in those situations. Then God providentially orchestrates us into events, but those are the events that God knows we would freely choose.
      • This is called “middle knowledge” because it is based on God’s “middle knowledge.” Williams Lane Craig shares:
        • In the first moment is God’s knowledge of all necessary truths, for example, the laws of logic.
        • To skip ahead, the third moment of God’s knowledge is his knowledge of the actual world which he has created [God’s free knowledge]. In between God’s natural knowledge and his free knowledge, in the second moment of omniscience, omniscience stands God’s middle knowledge. In this moment God knows what every possible creature would do (not just could do) in any possible set of circumstances. For example, he knows whether Peter, if he were placed in certain circumstances, would deny Christ three times. By his natural knowledge God knew in the first moment all the possible things that Peter could do if placed in such circumstances. But now in this second moment he knows what Peter would in fact freely choose to do under such circumstances. This is not because Peter would be causally determined by the circumstances to act in this way. No, Peter is entirely free, and under the same circumstances he could choose to act in another way. But God knows which way Peter would freely choose. God’s knowledge of Peter in this respect is not simple foreknowledge. For maybe God will decide not to place Peter under such circumstances or even not to create him at all. Middle knowledge, like natural knowledge, thus is logically prior to the decision of the divine will to create a world.[5]
      • God knows the middle knowledge and God orchestrates it so that we are predestined and yet free because the predestination is based on our free choice which He knows because of His omniscience.
      • Foreknowledge says God knows what will happen. Middle knowledge means God knows what “could” happen. God knows the subjunctives. God knows what a person will do in their free will in any possible world and God orchestrates that. They do it of their free will but God predetermined it but based on their free will.
      • This means that no one is eternally damned to hell who would be saved given the opportunity.

Theologians use a phrase to talk about how Christ-followers are already redeemed but will not experience the fullness of redemption until they live with God in heaven. The phrase is, “The already and the not yet.” How does that work exactly?

A little girl in England, Josie Caven, was born profoundly deaf. Growing up, she often felt isolated because of her inability to hear, but that changed after receiving a cochlear implant during the Christmas season. At the age of 12, she heard clearly for the first time. The first sound she heard was the song “Jingle Bells” coming from the radio.

Was Josie’s hearing restored? Yes—completely. Was she hearing well immediately? Not exactly. Her mother said, “She is having to learn what each new sound is and what it means. She will ask, ‘Was that a door closing?’ and has realized for the first time that the light in her room hums when it is switched on. She even knows what her name sounds like now, because before she could not hear the soft ‘S’ sound in the middle of the word. Seeing her face light up as she hears everything around her is all I could have wished for this Christmas.”

Josie’s hearing was restored, but that restoration introduced her to the daily adventure of learning to distinguish each new sound in the hearing world. It’s the already, and the not yet.[6]

[1] Max Lucado, Fearless (Thomas Nelson, 2009), pp. 31-32

[2] John F. MacArthur Jr., The MacArthur Study Bible: New American Standard Bible. (Nashville, TN: Thomas Nelson Publishers, 2006), Ro 8:29.

[3] New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), Jn 6:44.

[4] New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), Jn 6:65.

[5] Craig, William L.. The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom (pp. 128-130). Wipf & Stock, an Imprint of Wipf and Stock Publishers. Kindle Edition.

[6] Source: “Christmas Carols Music to the Ears of Deaf Girl,” Yorkshireposttoday.com