Does God know everything and does He control the outcomes?

I was asked a question about if God knows all things and if He causes them to happen. The answer is attached. The individual wanted a written response, so this is long and detailed.

Understand that Theologians have debated our amount of Freewill for centuries but in the end the Scriptures affirm a great and awesome God. Scriptures affirm a God who knows all and is all powerful and all presence. This must mean that He is in control even in how much freewill He gives us.

This sermon by John MacArthur may help, though it does not directly touch on this subject.

https://www.gty.org/resources/sermons/43-15/Twin-Truths-Gods-Sovereignty-and-Mans-Responsibility

As you look below I have repeatedly referenced a Theology text by Wayne Grudem, you will see this in the footnotes. I tried to summarize but in some cases it was easier just to let him say it. Check the underlined sections especially.

I was asked for a written response so I know it is long. We can talk more with question. Take your time.

Does God know everything that will happen or does He make everything happen?

My gut response is, “Yes.” I want to see this is both, but I really wish to give some Scriptural support.

God certainly knows everything. Psalm 139:1-3 is important for this. Also, 1 Samuel 15:10 God does not need to change His mind about things. He knows everything. One think that I would say about this is God’s omniscience (this means God knows everything) is coupled with God’s timelessness. God is outside of time. In Genesis 1:1-2 God created time, space and matter. God created time. Sometimes I am caught up thinking, “Who created God?” But that question shows that I am stuck in time. I am thinking in a linear way. I am thinking on a timelines because I have never been outside of time. God created time, the whole concept is God’s. C.S. Lewis has written of this in Mere Christianity; however, I would say, as I think he does, it is as if we are in a book and God is the author. As the author, God can turn to any page He wants at anytime. The only difference is that, as a Divine Author, God can somehow mix in our freewill with His writing. This is because God is great. Job 36:26 is good about God being outside of time. I would want to say that God’s attributes of Omniscience, Omnipotence and Omnipresence are linked and very important.

The ESV Study Bible has some nice charts about some attributes of God:

Omnipresence: God does not have spatial dimensions and is present everywhere with his whole being, though he acts differently in different situations. “Am I a God at hand, declares the Lord, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth?” (Jer. 23:23–24; cf. 1 Kings 8:27Ps. 139:7–10Isa. 66:1–2Acts 7:48–50). God can be sought anywhere regardless of place. Believers should never feel lonely, and the wicked should never feel safe.
Omnipotence:God is able to do all his holy will. “Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose’” (Isa. 46:9–10; cf.Ex. 6:3Job 37:23; 40:2; 42:1–6Ps. 24:6; 33:10–11; 91:1;Dan. 4:34–35Matt. 28:18). God’s ultimate will is never frustrated by evil, so there is peace and confidence in the face of suffering for those who trust God.
Omniscience:God fully knows himself and all things actual and possible—past, present, and future. “Whenever our heart condemns us, God is greater than our heart, and he knows everything” (1 John 3:20; cf. Job 28:24; 37:16Ps. 139:1–3; 147:5Isa. 55:8–9Matt. 10:29–30Rom. 11:33–341 Cor. 2:10–11Heb. 4:13). All God’s thoughts and actions are perfectly informed by perfect knowledge, so he is perfectly trustworthy.

God is eternal God said He is the alpha and the omega, the beginning and the end (Rev. 1:8; 21:6; 22:16 and see also 4:8). Notice also that the Father and God the Son both say the same words about Alpha and Omega, beginning and the end. But see since God is outside of time this goes hand in hand with Him knowing everything. Think about John 1:1-14 and how everything came into existence through God and by God. See also Col. 1:15-20; see also Heb. 1:2 and 1 Cor. 8:6: all things exists by Him.

See Isaiah 45:21: “Who told this long ago? Who declared it of old? Was it not I, the Lord? And there is no other god besides me, a righteous God and a Savior; there is none besides me”[1] and also:

For I am God, and there is no other;

I am God, and there is none like me

declaring the end from the beginning

and from ancient times things not yet done

saying, “My counsel shall stand,

and I will accomplish all my purpose.” (Isa. 46:9–10[2]

Wayne Grudem writes about God’s omnipresence:

Yet there are also specific passages that speak of God’s presence in every part of space. We read in Jeremiah, “Am I a God at hand, says the Lord, and not a God afar off? Can a man hide himself in secret places so that I cannot see him? says the Lord. Do I not fill heaven and earth? says the Lord” (Jer. 23:23–24). God is here rebuking the prophets who think their words or thoughts are hidden from God. He is everywhere and fills heaven and earth.

God’s omnipresence is beautifully expressed by David:

Whither shall I go from your Spirit?

Or whither shall I flee from your presence?

If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

even there your hand shall lead me,

and your right hand shall hold me. (Ps. 139:7–10)[3]

Omniscience: Wayne Grudem writes:

God’s knowledge may be defined as follows: God fully knows himself and all things actual and possible in one simple and eternal act.

Elihu says that God is the one “who is perfect in knowledge” (Job 37:16), and John says that God “knows everything” (1 John 3:20). The quality of knowing everything is called omniscience, and because God knows everything, he is said to be omniscient (that is, “all-knowing”)[4]

The definition also says that God knows “all things actual.” This means all things that exist and all things that happen. This applies to creation, for God is the one before whom “no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do” (Heb. 4:13; cf. 2 Chron. 16:9; Job 28:24; Matt. 10:29–30). God also knows the future, for he is the one who can say, “I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done” (Isa. 46:9–10; cf. 42:8–9 and frequent passages in the Old Testament prophets). He knows the tiny details of every one of our lives, for Jesus tells us, “Your Father knows what you need before you ask him” (Matt. 6:8), and, “Even the hairs of your head are all numbered” (Matt. 10:30)[5]

1 Samuel 23:11-13; Matthew 11:21-23; 2 Kings 13:19: shows that God knows all things possible as well.  See this from Wayne Grudem:

Similarly, Jesus could state that Tyre and Sidon would have repented if Jesus’ own miracles had been done there in former days: “Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes” (Matt. 11:21). Similarly, he says, “And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day” (Matt. 11:23; cf. 2 Kings 13:19, where Elisha tells what would have happened if King Joash had struck the ground five or six times with the arrows).

The fact that God knows all things possible can also be deduced from God’s full knowledge of himself. If God fully knows himself, he knows everything he is able to do, which includes all things that are possible.[6]

Isaiah 55:9: God says “My thoughts are not your thoughts…”

I think we have set some boundaries recognizing that from the Bible God knows everything, God is present everywhere and He is all powerful.

Now, the real question:

This concerns God’s providence:

The Bible does not endorse Deism which teaches that God created things and then stepped back and let them go. We are not a clock that God simply wound up and let it go. The Bible teaches that God has an intimate relationship with creation. For example read the book of Acts and we see that in Acts 1:8 the Holy Spirit is brought up. In Acts 2 the Holy Spirit enters the church. The book of Acts could be called the Acts of the Holy Spirit. The Bible does not endorse Pantheism (pan means all and Theism means God) which means that all IS God. No, God is separate from His creation. God is distinct from His creation.

God makes inanimate creation continue:

Psalm 148:8; Job 37:6-13; 38:22-30 teach us that God is involved making inanimate creation continue.

Ps 104:14-15

He makes grass grow for the cattle,

and plants for man to cultivate–

bringing forth food from the earth:

God takes care of the animals: Grudem writes:

Scripture affirms that God feeds the wild animals of the field, for, “These all look to you, to give them their food in due season. When you give to them, they gather it up; when you open your hand, they are filled with good things. When you hide your face, they are dismayed” (Ps. 104:27–29; cf. Job 38:39–41). Jesus also affirmed this when he said, “Look at the birds of the air … your heavenly Father feeds them” (Matt. 6:26). And he said that not one sparrow “will fall to the ground without your Father’s will” (Matt. 10:29).[7]

Nothing happens outside God’s will:

Ephesians 2:10:

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Ephesians 1:11: Paul says that God “accomplishes all things according to the counsel of his will.”

Random and chance:

Grudem writes: From a human perspective, the casting of lots (or its modern equivalent, the rolling of dice or flipping of a coin) is the most typical of random events that occur in the universe. But Scripture affirms that the outcome of such an event is from God: “The lot is cast into the lap, but the decision is wholly from the Lord” (Prov. 16:33)[8]

So, what about our day to day lives?

Grudem writes:

God plans our days before we are born, for David affirms, “In your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Ps. 139:16). And Job says that man’s “days are determined, and the number of his months is with you, and you have appointed his bounds that he cannot pass” (Job 14:5). This can be seen in the life of Paul, who says that God “had set me apart before I was born” (Gal. 1:15), and Jeremiah, to whom God said, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jer. 1:5).[9]

All our actions are under God’s providential care, for “in him we live and move” (Acts 17:28). The individual steps we take each day are directed by the Lord. Jeremiah confesses, “I know, O Lord, that the way of man is not in himself, that it is not in man who walks to direct his steps” (Jer. 10:23). We read that “a man’s steps are ordered by the Lord” (Prov. 20:24), and that “a man’s mind plans his way, but the Lord directs his steps” (Prov. 16:9). Similarly, Proverbs 16:1 affirms, “The plans of the mind belong to man, but the answer of the tongue is from the Lord.”3

Success and failure come from God, for we read, “For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another” (Ps. 75:6–7). So Mary can say, “He has put down the mighty from their thrones, and exalted those of low degree” (Luke 1:52). The Lord gives children, for children “are a heritage from the Lord, the fruit of the womb a reward” (Ps. 127:3).

All our talents and abilities are from the Lord, for Paul can ask the Corinthians, “What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?” (1 Cor. 4:7). David knew that to be true regarding his military skill, for, though he must have trained many hours in the use of a bow and arrow, he could say of God, “He trains my hands for war, so that my arms can bend a bow of bronze” (Ps. 18:34).

God influences rulers in their decisions, for “the king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Prov. 21:1). An illustration of this was when the Lord “turned the heart of the king of Assyria” to his people, “so that he aided them in the work of the house of God, the God of Israel” (Ezr. 6:22), or when “the Lord stirred up the spirit of Cyrus king of Persia” (Ezr. 1:1) to help the people of Israel. But it is not just the heart of the king that God influences, for he looks down “on all the inhabitants of the earth” and “fashions the hearts of them all” (Ps. 33:14–15). When we realize that the heart in Scripture is the location of our inmost thoughts and desires, this is a significant passage. God especially guides the desires and inclinations of believers, working in us “both to will and to work for his good pleasure” (Phil. 2:13).

All of these passages, reporting both general statements about God’s work in the lives of all people and specific examples of God’s work in the lives of individuals, lead us to conclude that God’s providential work of concurrence extends to all aspects of our lives. Our words, our steps, our movements, our hearts, and our abilities are all from the Lord.

But we must guard against misunderstanding. Here also, as with the lower creation, God’s providential direction as an unseen, behind-the-scenes, “primary cause,” should not lead us to deny the reality of our choices and actions. Again and again Scripture affirms that we really do cause events to happen. We are significant and we are responsible. We do have choices and these are real choices that bring about real results. Scripture repeatedly affirms these truths as well. Just as a rock is really hard because God has made it with the property of hardness, just as water is really wet because God has made it with the property of wetness, just as plants are really alive because God has made them with the property of life, so our choices are real choices and do have significant effects, because God has made us in such a wonderful way that he has endowed us with the property of willing choice.

One approach to these passages about God’s concurrence is to say that if our choices are real, they cannot be caused by God (see below for further discussion of this viewpoint). But the number of passages that affirm this providential control of God is so considerable, and the difficulties involved in giving them some other interpretation are so formidable, that it does not seem to me that this can be the right approach to them. It seems better to affirm that God causes all things that happen, but that he does so in such a way that he somehow upholds our ability to make willing, responsible choices choices that have real and eternal results and for which we are held accountable. Exactly how God combines his providential control with our willing and significant choices, Scripture does not explain to us. But rather than deny one aspect or the other (simply because we cannot explain how both can be true), we should accept both in an attempt to be faithful to the teaching of all of Scripture.

The analogy of an author writing a play may help us to grasp how both aspects can be true. In the Shakespearean play Macbeth the character Macbeth murders King Duncan. Now (if we assume for a moment that this is a fictional account), we may ask, “Who killed King Duncan?” On one level, the correct answer is “Macbeth.” Within the play, he carried out the murder and he is rightly to blame for it. But on another level, a correct answer to the question, “Who killed King Duncan?” would be “William Shakespeare caused his death”: he wrote the play, he created all the characters in it, and he wrote the part where Macbeth killed King Duncan.

It would not be correct to say that because Macbeth killed King Duncan, William Shakespeare did not (somehow) cause his death. Nor would it be correct to say that because William Shakespeare caused King Duncan’s death, Macbeth did not kill him. Both are true. On the level of the characters in the play Macbeth fully (100%) caused King Duncan’s death, but on the level of the creator of the play, William Shakespeare fully (100%) caused King Duncan’s death. In similar fashion, we can understand that God fully causes things in one way (as Creator), and we fully cause things in another way (as creatures). (One word of caution however: The analogy of an author (= writer, creator) of a play should not lead us to say that God is the “author” (= actor, doer, an older sense of “author”) of sin, for he never does sinful actions, nor does he ever delight in them.) 4

Of course, characters in a play are not real persons—they are fictional characters. But God is infinitely greater and wiser than we are. While we can only create fictional characters in a play, our almighty God has created us as real persons who make willing choices. To say that God could not make a world in which he (somehow) causes us to make willing choices (as some would argue today; see discussion below), is limiting the power of God. It seems also to deny a large number of passages of Scripture[10]

[1] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 172.

[2] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 172.

[3] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 174.

[4] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 190.

cf cf.—compare

cf cf.—compare

[5] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 190.

cf cf.—compare

[6] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 191.

[7] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 318.

[8] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 318.

[9] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 320.

3 David J.A. Clines, “Predestination in the Old Testament,” in Grace Unlimited ed. by Clark H. Pinnock (Minneapolis: Bethany House, 1975), pp. 116–17, objects that these verses simply affirm that “when it comes to conflict between God and man, undoubtedly it cannot be man who wins the day.” He says that these verses do not describe life in general, but describe unusual situations where God overcomes man’s will in order to bring about his special purposes. Clines denies that these verses mean that God always acts this way or that these verses represent God’s control of human conduct generally. Yet no such restriction is seen in these passages (see Prov. 16:1, 9). The verses do not say that God directs a man’s steps in rare instances where God needs to intervene to fulfill his purposes; they simply make general statements about the way the world works—God directs man’s steps in general, not simply when there is conflict between God and man.

4 I. Howard Marshall, “Predestination in the New Testament” in Grace Unlimited by Clark H. Pinnock, pp. 132–33, 139, objects to the analogy of an author and a play because the actors “are bound by the characters assigned to them and the lines that they have learned” so that even if the dramatist “makes [the characters] say “I love my creator’ in his drama, this is not mutual love in the real sense.”

But Marshall limits his analysis to what is possible with human beings acting on a human level. He does not give consideration to the possibility (in fact, the reality!) that God is able to do far more than human beings are able to do, and that he can wonderfully create genuine human beings rather than mere characters in a play. A better approach to the analogy of an author and a play would be if Marshall would apply to this question a very helpful statement that he made in another part of the essay: “The basic difficulty is that of attempting to explain the nature of the relationship between an infinite God and finite creatures. Our temptation is to think of divine causation in much the same way as human causation, and this produces difficulties as soon as we try to relate divine causation and human freedom. It is beyond our ability to explain how God can cause us to do certain things (or to cause the universe to come into being and to behave as it does)” (pp. 137–38). I can agree fully with everything in Marshall’s statement at that point, and find that to be a very helpful way of approaching this problem.

[10] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 320–322.

by Faith Samson

Introduction:

I’ve heard of people saying, “I would not believe in a god who…”  then they say something, such as … “would allow suffering.”

First of all, we, as in humanity, cause most of the suffering, but we don’t have a choice who God is. We aren’t His judge. He doesn’t report to us for roll call every morning. The whole statement is humorous, “I can’t believe in a god who doesn’t fit my standard.” Do we realize that our standard changes over time anyways?

Ravi Zacharias was asked on a doctrinal questionnaire: “God is perfect, briefly explain.” Really, how does one explain that attribute of God briefly? He wrote:

“He is the only entity in existence whose reason for existence is in Himself.  Every other entity exists for God.”

Wow, that statement still gets me. God exists for Himself, every other entity exists for Him.

We exist for God and so God is God, we have no choice who He is as He is self existent and we exists for Him. Thankfully, we find out about Him in His Word. God has revealed Himself to us. (Deut. 29:29; 2 Tim. 3:16-17)

As I look at Samson I see that God used Samson. Samson trusted God, Samson, did have faith, seemingly selfish faith, but God worked in his life. Samson existed for God. But I do as well.

Let’s talk about Samson, first let’s read Heb. 11:32:

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets…

Look at Judges 14:4: (I’ll explain it in a minute)

 (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

See Samson’s prayer in Judges 16:28:

Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.”

My theme is:

By Faith, Samson, Trusted the Lord and the Lord worked through him. (Hebrews 11:32; Judges 13-16 especially 14:4)

Theme: God carries out His plan. God was in control, even in Samson’s freewill.

Application: Surrender to God daily, you have no choice who God is.

We cannot talk about Samson until I summarize his messed up life:

  1. First: Through chapter 15 are Samson’s Ten Feats of Strength and Heroism Part 1:

Three mentions of the “Spirit of the Lord”

  1. The killing of the lion: 14:5–9“The Spirit of the Lord rushed upon him” (14:6).
  2. The killing of 30 Philistines: 14:19“The Spirit of the Lord rushed upon him” (14:19).
  3. The burning of the fields: 15:4–6
  4. Another slaughter of the Philistines: 15:7–8
  5. Escape from ropes and killing of 1,000 Philistines: 15:14–17“The Spirit of the Lord rushed upon him” (15:14).

Part 2: No mention of the “Spirit of the Lord”

  1. The Gaza-gate incident: 16:3
  2. Escape from the bowstrings: 16:9
  3. Escape from the new ropes: 16:12
  4. Escape from the loom: 16:14
  5. Final destruction of 3,000 Philistines: 16:28–30 Judg 14:1

Judges 13-16 in a nutshell:

  1. In Judges 13:1-25 we have the birth of Samson.
    1. In verse 1 we once again have the common phrase in the book of Judges: Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years.
    2. Verse 2: Samson’s father: “Manoah’s” wife was barren.
      1. Moody Bible Commentary: Manoah’s wife was barren, but Ps 113:9 cites the classic image of God blessing “barren women” who became “joyful mothers.” This miraculous conception and birth echos Isaac and prefigures the Messiah, with the point that life always comes from the Lord.
    3. I notice another account where God intervenes with a woman a couple who is barren (1 Samuel 1-2; Luke 1)
    4. The rest of chapter 13 an angel of the Lord visits Samson’s mother and father and declares the baby to come.
  2. Chapter 14:1-15:20 is Samson and the Philistines part 1.
    1. Samson marries a woman of the Philistines. Apparently, he did not care about the whole idea of not marrying someone who is a foreigner. Exodus 34:16 instructs against marrying foreign women (also Deut 7:3). Of course in the New Testament 2 Cor. 6:14 instructs not to be unequally yoked. My social Psychology professor said: “opposites attack and birds of a feather flock together.”
    2. ESV study note says that usually in that day the marriages were arranged, but in this case Samson demands the wife that he wishes. (14:3) However, verse 4 says that in this case the Lord was going to use this for good.
      1. Notice that. God is in control.
      2. We do have freewill, but isn’t it cool that God is in control even in our freewill?
  • Is it awesome that you cannot mess up God’s plan?
  1. Is it awesome that our God can never fail?
  2. Is it awesome that God is powerful?
  3. God is a strong God.
  • Our God is so big, so strong and so mighty, there’s nothing that our God can’t do. The mountains are big, the valleys are big, the stars are His handiwork to. Our God is so big, so strong and so mighty there’s nothing that our God can’t do.
  • Do you believe that? Do you really believe that?
  1. Sometimes we have that in our head, but do we have that in our heart? It has to go from our head to our heart.
  2. How did Samson have faith? I believe when he fought the Philistines in battle in the core of his being he had no doubt, none at all, that God would give him strength.
  3. Listen to how God works in his mess.
  1. The marriage is a mess but Samson retaliates with the Philistines. At his wedding feast he tells the Philistines a riddle and they cannot solve it. He had made an arrangement that if they solve the riddle he will give them 30 linen garments and 30 changes of clothes, but if he solves the riddle they must give him 30 linen garments and 30 changes of clothes. So, the Philistines enlist his wife to trick him. He eventually gives the answer and they win the riddle. Samson retaliates by killing 30 Philistines. He killed 30 Philistines to get the 30 linen garments and changes of clothes.
  2. He is the only man who crashed his own wedding party.
  3. In Chapter 15 Samson finds out that his wife was given to his best man. Samson, in anger caught 30 foxes, or they might have been jackals, he ties their tales together, puts a torch between each pair of tales and lets them go in the standing grain. He also set fire to the stacked grain, standing grain and olive orchards.
  4. The Philistines are now mad so they attack the people of Judah. So, Samson allowed 3000 men of Judah to tie him and take him to the Philistines. In 15:14-17: The Philistines come out and he kills 1000 of them with the jawbone of a donkey.
  5. In chapter 16:1-3 he goes in to a prostitute. The Gazites were told that Samson was here. So he arose at midnight and took hold of the doors of the city, picked them up on his shoulders and carried them to the top of the hill which is in front of Hebron. This is about 40 miles. He might have carried them the distance or towards that distance.
  6. Notice that Samson is a mess, he has broken all but one of the Nazerite vows. He does not appear to be following God. Is he going to mess up God’s plan?
  7. Delilah enters the picture in verse 5 and she is paid to seduce him to discover his strength.
  8. In 16:7-9 she uses seven fresh bow strings.
  9. In 16:11 they use new ropes. This is how the people of Judah captured him in chapter 15 but he broke free and killed 1,000 Philistines with a donkey’s jawbone.
  10. 16:13-14: seven locks of his head made tight with a pin.
  11. In 16:16-22 he tells her that a razor had never touched his head. At the end of verse 20 the Bible says that he did not know that the Lord had left him.
    1. Isn’t that a telling statement?
    2. Aren’t you glad that you don’t have to worry about that.
  • You see in the Old Testament the Holy Spirit would come upon a person for a task or tasks. In the New Testament we have the Holy Spirit for life. (John 14-17; Acts 1:8)
  1. The Holy Spirit left Samson and now he will get captured. So, who allowed Samson to do everything? God did.
  2. The main character in this passage seems to be Samson, but the main character is really God.
  1. 16:21-22: the Philistines capture him, gauge gouge out his eyes and he was to grind at the mill in prison.
  2. 16:23-31: his hair grows back, the Philistines make a mockery out of him, he prays: “SovereignLord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.”
  3. Whose strength enables him to finish what he started? God’s strength. Samson was trusting the Lord so that he could finish well.
  4. Samson says to the young man who was leading him around that he wants to feel the pillars. He gets in between and pushes them apart. He kills 3,000 that day.
  5. We have archaeological evidence of a temple that was destroyed with pillars fairly close together.
  6. Any man or woman could take a vow to become a Nazirite, to separate himself or herself to God (see Numbers 6). It was to be voluntary (Num. 6:2), for a limited time (Num. 6:5, 8, 13, 20), and involved three provisions: (1) abstinence from wine, strong drink, or anything associated with the vine (Num. 6:3–4); (2) no cutting of the hair (Num. 6:5); and (3) no contact with the dead (Num. 6:6–8). If a person became unclean, there were elaborate cleansing rituals (Num. 6:9–21). Three things are unusual concerning Samson and this vow. First, he did not take it voluntarily; it was his lot from the womb (Judg. 13:5, 7). Second, it was not limited in time; it was to last to the day of his death (vv. 5, 7; cf. 1 Sam. 1:11; Luke 1:15 for similar situations). Third, he broke every one of its stipulations: his head was sheared (Judg. 16:17, 19); he associated with the dead (14:6–9; 15:15); and he undoubtedly drank at his wedding feast (14:10–20; see note on 14:10). Judges 13:5[1]
  7. He judges Israel for 20 years. (16:31)
  • Was Samson a puppet in God’s hands? Are we puppets?
    1. Video: https://www.youtube.com/watch?v=kQC5bQKPj6o
    2. Listen, we don’t have strings, see consider this: without the possibility of sin we would be puppet’s on a string. But we have the possibility of sin which equals freewill.
    3. We all have freewill so in that sense, Samson was not a puppet. He could do what he wanted.
    4. We are not puppet’s either, but God will not sacrifice His plan because of our freewill. Isn’t that cool? God is so great that He can manage both, my free will with His plan.
    5. God’s will comes through in our freewill.
    6. As I look at this I see that most everything Samson did was just wrong Biblically, but God intended to use his failures for God’s perfection.

So, where are you at?

Are you surrendered to God? He will use you no matter what, I believe that.

By Faith, Samson, Trusted the Lord and the Lord worked through him. (Hebrews 11:32; Judges 13-16 especially 14:4)

Theme: God carries out His plan. God was in control, even in Samson’s freewill.

Application: Surrender to God daily, you have no choice who God is.

Of God Ravi Zacharias sad:

“He is the only entity in existence whose reason for existence is in Himself.  Every other entity exists for God.”

What does it mean to recognize this?

The most important thing is falling at Jesus’ feet and saying, My Lord and My God. (John 20:28)

The best response is Luke 9:23:

Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.

Is it in your heart that God is all powerful Lord?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1] ESV Study Bible page 461

By Faith, Gideon

Opening:

I love football. I always have. I used to be a Brown’s fan, mistake. You know how many times my brother would call me and say, “I am so confident that the Browns are going to be great next year, they got this new quarterback.  I am so confident the Browns are going to be great this next year they have this new defensive coordinator.   I am so confident that the Browns are going to be great this next year they have this new head coach.” The Browns have had 19 quarterbacks since 1999.

Do you know how many super bowls they have been to?

Do you know how many winning seasons they have had?

This shows me that we cannot put our trust in the___________________(intentional pause) quarterback, can we? You thought I was going to say we cannot put our trust in the Browns, ha, ha…

Our faith cannot be in the quarterback, at least for the Browns. They have tried so many times.

Okay, let me go another route. When players are inducted into the NFL Hall of Fame there is a bronze bust made of them. Do you know how long those are supposed to last?

Someone guess, how long?

I tried to get one for the weekend to show, but they would not let me.

40,000 years. If someone is a really good quarterback such as Otto Graham or Ben Roethlisberger and they are in the Hall of Fame there is a bronze bust made that is supposed to last 40,000 years. That is longer than it has been since the Browns have won a super bowl.

So, can I put my faith in a bronze bust? What do you think? Someone answer yes or no???

Why? Someone say something? 40,000 years and this means I was a good athlete… What do you think?

We are going to look at Gideon and I want to show you that God worked through Gideon. The Lord was with Gideon. This is why he is listed in Hebrews 11:32.

Listen to the theme and application:

The Lord was with Gideon and the Lord IS with us.

Gideon was weak but the Lord is strong.

Let’s read Hebrews 11:32:

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets…

Now turn to Judges 6:11-12:

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

Now let’s talk about this. My point is that the Lord was with Gideon and the Lord is with us.

  1. First let me summarize what God did through Gideon
    1. God calls Gideon at this time. In the next verse (24), Gideon tests the Lord, this is not recommended. Gideon had weak faith and he admits that.
    2. In chapter 6:25-34 Gideon destroys an alter to Baal.
    3. In 6:36-40: Gideon tests the Lord once again.
    4. Then we come to chapter 7:
    5. There was a threat in the Midianite army and they had an army of 135,000 men:
    6. Gideon starts out with thirty-two thousand, not impossible odds, but thirty-two thousand against a hundred and thirty-five thousand, not real good odds.
    7. God pares down Gideon’s men from 32,000 to 300
    8. Those are not good odds against a hundred and thirty-five thousand.
    9. Now, of course, all military strategy is out the window, at this point, because there is no military strategy by which the three hundred men can defeat a hundred and thirty-five thousand soldiers.
    10. Gideon is now at the mercy of God. God has pared down his men to only three hundred so God is going to have to indicate what the strategy is as to how these three hundred men are going to defeat a hundred and thirty-five thousand Medianites.
    11. God gives him strange instruction in the seventh chapter of Judges. (Judges 7)
    12. He tells him to get pitchers,
      1. Pitchers used to pour water,
      2. trumpets and torches, usually these trumpets which are shofars would only be used by the commander, but in this case everyone had one.
    13. Gideon is to go find the Medianite army. Now in history, no one has fought a battle with torches, pitchers and trumpets.
    14. You might have a torch if you want to protect yourself at night, but that’s not how you fight a battle. It is in an absurd battle strategy, humanly speaking.
    15. Gideon didn’t argue because his faith was so strong and he understood the odds and he understood the potential for death was a hundred percent on a human level.
    16. They split into three groups. Gideon took his hundred and a couple of other hundreds. They got in the circles of the hills where the Medianites were and they lit their torches. And at the appropriate time of the announcement, they smashed the pitchers which made noise and revealed the torches and the trumpets began to blow and the Medianites went into panic, probably assuming that for every torch there was an entire division of troops when it was just one guy with a pitcher and a torch and a trumpet.
    17. The Medianites panicked. The Medianites rolled out of their bunks, or off their pads on the ground, and massacred each other. In an absolute slaughter, thinking they were fighting these massive hoards of Jewish troops who had descended upon them.
    18. It would be pretty hard to believe God in that setting unless you had a supernatural faith in a supernatural God.[1]
    19. That is chapter seven. If you read chapter 8 Gideon began to rely on himself and ends up a mess. In fact, if you read chapter 9 Gideon has a legacy as a terrible father.
    20. But in this case, Gideon trusts the Lord. Look at the verse again: Judges 6:12: When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”
    21. Mighty warrior! In chapter 7 Gideon wins the battle with 300 men and the men did not have to lift a sword. It was the Lord who fought the battle.
    22. This whole account through chapter seven shows that it is not about us. God was showing that our trust must be in Him.
  2. We are not alone, the Lord is with us as well.
    1. Turn to Matthew 1:23: “The virgin will conceive and give birth to a son, and they will call him Immanuel”(which means “God with us”).
    2. Now, turn to Matthew 3:11: John the Baptist is talking and he says: “I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
    3. The Lord is with us today through the Holy Spirit.
    4. The Lord is with us today through the church.
    5. The Lord is with us today through His Word, the Bible.
    6. Trust Him.
    7. Reed Lessing tells the story of a Native American ritual for training young braves:

      “On the night of a boy’s thirteenth birthday, he was placed in a dense forest to spend the entire night alone. Until then he had never been away from the security of his family and tribe. But on this night he was blindfolded and taken miles away. When he took off the blindfold, he was in the middle of thick woods. By himself. All night long. Terrifying! How out of his element the young brave must have felt. How very un-BRAVE, in fact.

      Every time a twig snapped, he probably visualized a wild animal ready to pounce. Every time an animal howled, he imagined a wolf leaping out of the darkness. Every time the wind blew, he wondered what more sinister sound it masked. No doubt it was a terrifying night for many.

      After what must have seemed like an eternity, the first rays of sunlight entered the interior of the forest. Looking around, the boy saw flowers, trees, and the outline of the path. Then, to his utter astonishment, he beheld the figure of a man standing just a few feet away, armed with a bow and arrow. It was the boy’s father. He had been there all night long. It is a lesson in bravery … in independence. But it is an important lesson in DEPENDENCE as well. Tribe and family matter. You aren’t alone, even when you are most lonely.

    8. Sometimes we cannot see God or feel that He is with us, but He is.
    9. In 2 Cor. 12:7-10: Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
  • Let’s apply this, where is our trust?
    1. Is our trust in our bank account? Notice that God did not have Gideon raise funds to win the battle.
    2. Is our trust in a large group of friends? Notice that the army came down from 32,000 to 300 and God won the battle.
    3. Is our trust in our house? Is our trust in our possessions?
    4. These things don’t work, our trust must be in God.
    5. God is with us and when we are weak He is strong.

Close:

I have a refrigerator box up here and I want to see if you can see me if I get into it.

[get in the box]

Sometimes we are get in these boxes in life. Sometimes we do things that make us get into the boxes and sometimes things just happen.

Sometimes we mess up and we are “boxed in.” Sometimes we have unfortunate circumstances happen to us.

Sometimes we have an affair and we are stuck in the affair, we are boxed in.

Sometimes we start looking at pornography and we can’t break the addiction.

Other times we get into addictive habits of spending and our budget is a mess and that harms relationships as well.

Maybe we didn’t choose the situation we are in. Maybe we are a caregiver and we are absolutely overwhelmed. We cannot care for our self because we are always caring for someone else.

Maybe we are trying to recover from a job loss or the death of a loved one.

We are boxed in and we cannot get out of the box.

We try pushing but it doesn’t work. Maybe one of the Browns Quarterbacks will help, or maybe the bronze bust of a hall of fame recipient. I don’t think so. Maybe money will get me out of the situation, but not all of them. We try praying harder… I am a firm believer in prayer, but I think God has another solution.

[at that point a few of our church people come up and cut me out of the box]

God is present in His church.

God may want you to accept help from a pastor, a counselor, a Christian friend.

God was present with Gideon. God is present in you and in us.

Trust God.

Pray

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1] http://www.gty.org/resources/sermons/90-389/a-conquering-courageous-faith-part-2

By Faith, Rahab

A while back Meagan and I discovered a television show called Turn. The show is about spies in the Revolutionary War. I like the show because I love history, especially Revolutionary War history. I have read books and biographies on that time period. I remember reading a book about Alexander Hamilton and that book talked about what would have happened to our founding fathers if we lost the war. So, the show Turn always has me on the edge of my seat. I am always thinking, “Oh no, I hope he is not caught by the British!”

In real life, I have read and have knowledge of Christians meeting in secret because of fear of persecution. I have read and have shared with you stories, real stories of people being imprisoned for having a Bible in many countries today.

I want us to look at the narrative of how Rahab protected the spies. She was trusting the Lord, even though she was not Hebrew. I want to show you how the Hebrew spies trusted the Lord as well.

I hope you and I can think about where our trust is.

Let’s read Hebrews 11:31:

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

Now, turn back to Joshua 2 and I want to read verses 1-24:

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed.11 When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.

12 “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.”

14 “Our lives for your lives!” the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land.”

15 So she let them down by a rope through the window, for the house she lived in was part of the city wall. 16 She said to them, “Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way.”

17 Now the men had said to her, “This oath you made us swear will not be binding on us 18 unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house. 19 If any of them go outside your house into the street, their blood will be on their own heads; we will not be responsible. As for those who are in the house with you, their blood will be on our head if a hand is laid on them. 20 But if you tell what we are doing, we will be released from the oath you made us swear.”

21 “Agreed,” she replied. “Let it be as you say.”

So she sent them away, and they departed. And she tied the scarlet cord in the window.

22 When they left, they went into the hills and stayed there three days, until the pursuers had searched all along the road and returned without finding them.23 Then the two men started back. They went down out of the hills, forded the river and came to Joshua son of Nun and told him everything that had happened to them. 24 They said to Joshua, “The Lord has surely given the whole land into our hands; all the people are melting in fear because of us.”

  1. Let me share a few words about this passage. We must know the passage before we can apply the passage:
    1. Joshua 2:1-7: The Intro: Spies sent out, Rahab hides the spies and tricks the king’s men
      1. This is not the first time they tried to spy out the land:
      2. Numbers 13:2: The Lord had told Moses that they would have the land of Canaan. The Lord keeps His promises.
  • In Numbers 13-14 Moses sent twelve spies out to look over the Canaanite land and look it over about its’ defenses, manpower, and fertility.
  1. Joshua was one of those spies. Now Joshua sends the spies out. (Numbers 13:8)
  2. Joshua’s name was then Hoshea. Moses changed his name to Joshua.
  3. Joshua and Caleb were the only spies of the 12 sent who came back with faith that they could take the land. (Numbers 14:30)
  • The other ten said they were like grasshoppers in the sight of them.(13:33) Because of their lack of faith they had to wonder in the wilderness 40 years. Some of them died. (numbers 14:28-45)
  • In Numbers 22-24 Balak was afraid of the Israelites although the Israelites were afraid of the Canaanites.
  1. Now, the men are sent, two of them to view the land.
  2. It says especially Jericho.
  3. They end up in the house of a prostitute.
  • James 2:25: In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?
  • Verse 2: the king of Jericho finds out that spies are in town.
  • Verse 3: the king of Jericho goes to Rahab and suspects her.
  1. Interesting that she responds and he leaves her alone.
  • Verse 4-5: she admits they did come to her, but she did not know where they were from.
  • She recommends to pursue them quickly.
  • Verse 6: this verse explains how she had hid them under stalks of flax on the roof.
  • Verse 7: the pursuers leave and they shut the gate.
  1. Joshua 2:8- 14: Rahab confesses the Lord is Lord and the beginning of the deal of two way protection
    1. Verse 8: before they lay down: this must mean that she slept there.
    2. Verse 9-11:
  • She admits that the Lord has given them the land. She admits that there is fear because of the Lord.
  1. She speaks of different events that they have heard:
    1. They have heard how the Lord dried up the waters of the sea of Reeds or Red Sea.
    2. The two kings of the Amorites beyond the Jordon.
    3. To Sihon and Og who they utterly destroyed.
  2. Their hearts melted when they heard this.
  3. They had no courage.
  • The confessions: The Lord their God is God in Heaven above and in earth beneath.
  • Verses 12-14: She wants a pledge that her father’s household will be spared (mother, brothers, sisters and their families).
    1. She says that she has dealt good with them.
    2. The two men say that they will be spared.
  1. Joshua 2:15-21: The Promise to Rahab
    1. Verse 15: She lets them down a rope.
    2. Notes that she was living on the city wall.
  • There is interesting information about her house on the wall:
    1. Translated literally, the Hebrew reads, “Her house was against the vertical surface of the city wall, and in the city wall she lived.” How was her house preserved when the wall fell? Remarkably, archaeology provides an answer. German excavations from 1907–1909 on the northern section of the site uncovered a portion of the lower city wall that did not fall as it did everywhere else. The still-standing section rose as high as 8 feet (nearly 2.5 m), with houses built against it still intact. A second wall at the crest of the embankment revealed that these particular houses were situated between the upper and lower city walls and were thus “in the city wall.” Since the lower wall also formed the back wall of the houses, an opening (window) in the wall would have provided a convenient escape route for the spies. From this northerly location it was only a short distance to the hills of the Judean wilderness, where the spies hid for three days (2:16, 22). See also “New Testament Jericho”.
  1. Verse 16: she recommends a route:
  2. the hill country
  3. three days of hiding, then go on your route
  • Verse 17-19: the terms of the oath. They are free unless certain conditions are met:
    1. Scarlet thread hangs outside the window
    2. Gather in the house all the family
    3. Father
    4. Mother
    5. Brothers
    6. Father’s household
    7. If they leave the house the Israelites are not responsible for them.
    8. The Israelites are responsible to protect anyone in her house.
    9. If she reports of this the Israelites are free from this oath.
  • Verse 20-21: she agreed to the terms.
  1. They left.
  2. She tied the scarlet cord on the window.
  1. Joshua 2:22-24: The men escape
    1. They leave and the pursuers did not find them.
    2. Verse 23: They leave and return to Joshua son of Nun.
  • They share what happened.
  1. Verse 24: they share the fear the people have.
  1. We must trust the Lord as the spies did.
    1. I notice in the first few verses that these spies went out into a dangerous city and trusted the Lord. I have read about how people back then would treat prisoners. They would make Jack Bauer look nice. That is a reference form the show I have read accounts of them cutting off a person’s thumbs and big toes and letting them go. They risked it all.
    2. Can we trust the Lord like the Hebrews spies did?
    3. Will we go into a hostile area for ministry?
    4. Will we go out and share Jesus with other people?
    5. It is my goal that we have a foreign mission trip in the next few years.
  • We must trust the Lord as Rahab did.
    1. If the spies are foreign mission, I guess we could call Rahab local missions.
    2. Will we offer to pray with someone in public? These are little things but they are big for us aren’t they?
    3. Why not trust the Lord with your life, get involved in a new ministry.
      1. The food pantry is a possibility.
      2. Do you know that Men’s Challenge needs mentors.
  • The Caring Committee is a great ministry of this church and they need more volunteers.
  1. I know that Keith and Tonya need helpers with certain youth activities.
  2. Maybe there is a ministry idea on your mind, what do you have to fear? Bring it up.
  1. Certainly many of you need commended for your work with Mission Encounter and many other ministries.
  2. However, even within these ministries, how do we lay it all on the line? How do we share Jesus?
  3. Sometimes it is the introduction which is the hard part and I think children can help with that. Mercedes and I will be running together and she will see people and say, “Who is that? Does she go to our church?” Occasionally, we are at the grocery store and the same thing happens. Mercedes will ask, “Who is that, does she go to our church?” Recently, Meagan was at Rite Aid in the drive through and the lady called Meagan by her name and Mercedes said, “Who is that? How does she know our name? Does she go to our church?” This led to a conversation.
  4. I was in an evangelism class in college and the professor shared a story about a student who had a problem stuttering. In class we always shared times when people received Christ. This student who stuttered had lots of opportunities to share Christ and victories. On one occasion he shared Christ with a motorcycle gang. Sounded scary. The professor asked the student’s partner how the student was doing with stuttering. The partner says, “When he is sharing the Gospel, he doesn’t stutter.”
  5. Wow!!!
  6. Do we trust the Lord in living the Christian life?
  7. Do we trust the Lord in standing up for TRUTH?
  1. The Lord is Sovereign, look at the big picture of Rahab and the Bible:
    1. The Lord knew what would happen.
    2. Nothing took God by surprise. Even though the first spies failed, the second did not. What did God do with Rahab?
    3. Rahab ended up being listed in the heroes of faith in Hebrews 11:31.
    4. Rahab was used as an example of good works in James 2:25.
    5. In Mathew 1:5 Rahab is mentioned as an ancestor of Jesus.
    6. In Mathew 1:4-5 it shows that Rahab ended up being the wife of Salmon whose son was Boaz.
    7. Boaz ended up being Ruth’s husband. (Ruth 4:13)
    8. Boaz was the grandfather of Jesse who was the father of David the second King of Israel.
    9. We never know what God is doing do we? But God is at work.

Conclusion:

How can God use your faith today? How can God use your faith today for tomorrow?

Think about that. I can go out of this place and share Jesus with someone and this can change their life. Really.

Greg Stier, founder and leader of the youth convention Dare2Share, and widely sought after speaker writes about taking his son and his friends to share the Gospel with people at a mall. He then recounts a story of his own time sharing the Gospel:

I’ve seen God do some unbelievable miracles in the context of “stranger danger” evangelism. Almost 20 years ago I gave a drunk guy named Kevin a brand new More Than a Carpenter book after fruitlessly trying to share Jesus with him and his drinking buddies. Between the F-bombs, he promised to read it. Ten years later he walked into my office and threw that now marked up edition of Josh McDowell’s classic book on my desk. He said, “I read it. I trusted in Jesus. And now I carry 40 of those in the trunk of my car to hand out to the young people I meet.”

I would have totally missed that opportunity if I could only share the Gospel with him in the context of a relationship. The only reason I shared the message is because God put him and his two drunk friends on my heart as I walked past them at a shopping mall. I saw them there, obviously drunk, and God just moved in me to tell these complete strangers about Jesus.

It seemed like a complete bomb at the time. I remember thinking to myself that I just wasted that perfectly good book on a guy who will never read it. Boy was I wrong! Who knows how many will be in heaven as a result of us scattering seeds of hope wherever we go? God knows! And someday, on the other side of eternity, we will meet them and be shocked at the difference all those conversations made!

Another blessing, especially of taking teenagers out to share the good news with strangers, is that they are forced to rely on God.

How are we relying on God today?

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

We are to nurture our Children Spiritually, physically, emotionally

It is Father’s Day once again.
I enjoy being a father. It is the most important job that I have. I notice certain things about this job more and more. I notice responsibilities, pressures and joys. Just yesterday I was running with Mercedes and she had her barbies with her and she was having a good time. She was singing and talking and pretending while I was running.

As I look at Hebrews 11:23 I find that Moses’ parents protected him. I want to charge this congregation that we are to protect and nurture our children spiritually which has repercussions physically and emotionally. We are to look out for the spiritual needs first and then physical and emotional can fall in line.

Let’s read these passages.

Hebrews 11:23:

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

Exodus 1:15-2:4

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

The Birth of Moses

Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sisterstood at a distance to see what would happen to him.

Certainly, we see that the Hebrews midwives were part of the protection process, but the focus is on Moses’ parents. I am not going to teach this passage. I want to focus on the whole of the Scriptures ways we are to protect and nurture our children spiritually and this has impacts physically and emotionally.

Before I talk about the spiritual aspect, let’s talk about forgiveness and second chances. Some of you are parents of children who are not grown and I hope this can help you along. I suspect that most of you are grandparents or your children are grown. What does this mean to you? I hope that as a Christian whenever the Word of God is preached that helps you. I hope we thirst for the Bible because as God’s Word it is part of God. (2 Timothy 3:16-17) However, I think these applications can help you be better grandparents and parents still. There are some things that a grandparent can talk about with his or her grandchildren that a parent never can. Now, what if you never led spiritually? It is never too late. I think the first step is to humbly talk with your adult children and say this is where I was when you were growing up. Tell them that you made mistakes that you were not a Christian or certainly not a growing and committed believer. Tell them that now you are a believer in Christ. Model being a Christian regardless of age. Pray for your children, regardless of age. After today, you are more informed, but apply it as you can.

So, how do we protect and nurture our children as Moses’ parents protected and nurtured him?

  1. Spiritually, we watch over our children spiritually. This is first because this is most important. Without Christ we have nothing. Without Christ our children have nothing. OH, but with Christ we have everything. With Christ our children have everything.
    1. Life jacket illustration:

One day, some men and boys went fishing on a lake. Before they got into the boat, they began to put on their life jackets. One of the men refused to put on a life jacket. Perhaps he thought it made him look like a weakling, or maybe he thought, “I know how to swim. If anything happens I can save myself.” They had only been on the lake for a short time when a sudden storm came up. The wind blew and the waves became so high that they turned the boat over. The ones who were wearing life jackets made it to shore and were saved. The man who was not wearing a life jacket drowned because he had refused to take the one thing that could have saved him.

The Bible tells us that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus wants to save us and take us to Heaven to be with him, but there are some people who think they might look weak if they admit that they need Jesus. They think that they can take care of themselves without him. When the storms of life come up, they are thrown overboard and are lost forever because they refused to take hold of the one thing that could save them… Jesus.

It is foolish to go out onto the water without a life jacket, but it is even more foolish to try to sail the sea of life without Jesus!

  1. Psalm 78:1-6: My people, hear my teaching;
    listen to the words of my mouth.
    I will open my mouth with a parable;
        I will utter hidden things, things from of old—
    things we have heard and known,
        things our ancestors have told us.
    We will not hide them from their descendants;
        we will tell the next generation
    the praiseworthy deeds of the Lord,
        his power, and the wonders he has done.
    He decreed statutes for Jacob
        and established the law in Israel,
    which he commanded our ancestors
        to teach their children,
    so the next generation would know them,
        even the children yet to be born,
        and they in turn would tell their children.
  2. We must start this spiritual upbuilding when our children are young.
  3. What type of legacy to you wish to leave to your children?
  4. Sitting at his father’s bedside after watching him take his last breath, John Piper spoke these words:

    I look you in the face and promise you with all my heart: Never will I forsake your gospel. O how you believed in hell and heaven and Christ and cross and blood and righteousness and faith and salvation and the Holy Spirit and the life of holiness and love. I rededicate myself, Daddy, to serve your great and glorious Lord Jesus with all my heart and with all my strength. You have not lived in vain. Your life goes on in thousands. I am glad to be one.

  5.  Max Jutes was a no-account horse thief, drunkard whose 1299 descendants were studied. 310 became vagrants, 440 lived in debauchery, 180 became prisoners, including 7 murderers, 100 alcoholics, 60 habitual thieves, and 190 prostitutes. Contrast this with the family of the great 18th century preacher, Jonathan Edwards. A study done by A. E. Winship revealed that of 1700 descendants, 13 became college presidents, 65 were professors, 100 studied law (one dean of a law school), 30 became judges, 66 were physicians (one dean of a medical school), 80 held public office, 3 were US senators, 3 became mayors of large cites, 3 were elected governors, 1 was vice president of the US and 1 became Controller of the US Treasury. Long term studies of just these two lives and families show we are the products of over 100 years of our forefathers’ actions and decisions and that WE affect our descendants’ lives for over 100 years.
  6. Name some “ripple effects” you’ve seen go on for generations in your family, good and bad (Deut 5:6-10; Gal 6:7-10). Do you believe you can break bad cycles and be life-giving as you pass on a godly legacy?
  7. I have recently notice Mercedes picking up on things. We go through devotions most everyday and she is at church frequently. I will take her running and biking. She rides in the jogging stroller or the bike pull behind. We see people and say “hi.” Mercedes will say, “Who is that, does she go to our church?” We will be at Wal Mart and Mercedes will see people and say, “Who is that? Does she go to our church?” A few weeks ago Meagan was at Rite Aid and the lady at the window said hi to Meagan, calling her by her name. Mercedes said, “Who is that? How does she know your name? Does she go to our church?” The lady heard this and Meagan was able to talk with her about church. The pharmacist tech said that her relative attends our childcare because she say me lead prayer at an event.
  1. The spiritual is most important and this impacts the physical.
    1. This includes purity and modesty as well as modeling work habits and teaching them responsibility.
    2. 2 Thess. 3:10: For even when we were with you,we gave you this rule: “The one who is unwilling to work shall not eat.”
    3. 1 Timothy 5:8: Anyone who does not provide for their relatives, and especially for their own household, has deniedthe faith and is worse than an unbeliever.
    4. The spiritual impacts the emotional. Emotionally, we watch over our children emotionally
    5. John Ortberg shares the following in his book: The Life You’ve Always Wanted: Spiritual Disciplines for Ordinary People:

 I was leaving for work after a tense morning at home. I had snapped at the kids, I was feeling pushed for time, and I was preoccupied. As I was going out the door, my son Johnny asked whether I was coming to visit his class that day for the hour when parents were invited. I started to snap “no” and then felt a discernible tug. Something— Someone— invited me to think things over. I felt a stab of pain at my impatience that morning, at the needless hurt I had impetuously caused those I love. That pain, I believe, was part of the ministry of the Holy Spirit. So I apologized as best I could and told Johnny I would be at his school.

When I arrived at Johnny’s class, I observed that all but two or three children had parents there. Johnny’s face lit up. For the next half-hour he sat in my lap as we joined in the activities. We were each to draw a picture— not a task I enjoy, being unable to draw a straight line. What made it worse is that the dad next to me drew like Michelangelo. He sketched a hearthside scene, incorporating perspective, shading, and chiaroscuro.

“Use some blue, Daddy,” his son said. “No,” said Michelangelo. “That would throw off my color scheme.” The teacher came by, looked at the man’s drawing, then called the other parents just to observe it. She pointed out mine as a kind of study in contrast. Now I felt another kind of guilt— the guilt of an inadequate artist. But that was the pain of creatureliness, not something that calls for repentance. I had to find another way to deal with my inadequacy. So I waited until the dad next to me wasn’t looking, then marked on his picture with a blue crayon. Then I had something to confess. I looked at Johnny’s picture: clouds, snow, one tree, and what looked like Barney the dinosaur with a human face. Underneath my son had a caption: “I’m thankful for God, my dad, and snow.” I felt pretty good about the sequence. When it was time for the parents to leave, Johnny grabbed me and said, “I just can’t let you go.” I left, but for a few moments I just stood in the doorway and looked at my son. It seemed like only a few years ago that I was a little boy in first grade. Now here he was. Now it was my son’s day. That is his little world— his little turkey up on the chalkboard, his little desk, his slender little fingers determinedly gripping the pencil, his learning how to make letters. And in what will seem like only another few days, he will be the one standing in the doorway and it will be his little boy sitting at the desk. “What if I hadn’t come?” I mused. “What if he had sat here all alone while other kids were surrounded by their parents? How long will I carry in my heart that little picture that says, ‘I’m thankful for God, my dad, and snow’?”

That little stab of pain that called me to think again, to decide differently, is spoken of in the church as the convicting power of the Holy Spirit. We can all experience that. It is the still small voice that nudges us and says, “You have spoken bitter words that have hurt someone. You need to go back and make things right.” “You cheated on your taxes. You need to make restitution.” (One financial expert who works with an evangelical clientele estimates that 50 percent of his clients cheat on their tax returns.) “You spoke deceit. You need to go back and tell the truth.”

This is hopeful pain, the sorrow of wounds that heal.     

Ortberg, John; Ortberg, John (2009-05-18). The Life You’ve Always Wanted: Spiritual Disciplines for Ordinary People (p. 137). Zondervan. Kindle Edition.

Close:

A few years ago there was a movie called Courageous, this resolution is in the bulletin. Men, young men, older men, men without children, men with great grandchildren, if you would stand, let’s read this together.

Show clip from the movie:

Courageous Resolution:

  • I do solemnly resolve before God to take full responsibility for myself, my wife, and my children.
  • I WILL love them, protect them, serve them, and teach them the Word of God as the

spiritual leader of my home.

  • I WILL be faithful to my wife, to love and honor her, and be willing to lay down my

life for her as Jesus Christ did for me.

  • I WILL bless my children and teach them to love God with all of their hearts, all of

their minds, and all of their strength.

  • I WILL train them to honor authority and live responsibly.
  • I WILL confront evil, pursue justice, and love mercy.
  • I WILL pray for others and treat them with kindness, respect, and compassion.
  • I WILL work diligently to provide for the needs of my family.
  • I WILL forgive those who have wronged me and reconcile with those I have wronged.
  • I WILL learn from my mistakes, repent of my sins, and walk with integrity as a

man answerable to God.

  • I WILL seek to honor God, be faithful to His church, obey His Word, and do His

will.

  • I WILL courageously work with the strength God provides to fulfill this resolution for the rest of my life and for His glory.

As for me and my house, we will serve the Lord. – Joshua 24:15

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

By Faith Joseph

Author Philip Yancey writes:

In high school, I took pride in my ability to play chess. I joined the chess club, and during lunch hour could be found sitting at a table with other nerds poring over books with titles like Classic King Pawn Openings. I studied techniques, won most of my matches, and put the game aside for 20 years.

Then, in Chicago, I met a truly fine chess player who had been perfecting his skills long since high school. When we played a few matches, I learned what it is like to play against a master. Any classic offense I tried, he countered with a classic defense. If I turned to more risky, unorthodox techniques, he incorporated my bold forays into his winning strategies. Although I had complete freedom to make any move I wished, I soon reached the conclusion that none of my strategies mattered very much. His superior skill guaranteed that my purposes inevitably ended up serving his own.

Perhaps God engages our universe, his own creation, in much the same way. He grants us freedom to rebel against its original design, but even as we do so we end up ironically serving his eventual goal of restoration.

If I accept that blueprint–a huge step of faith, I confess–it transforms how I view both good and bad things that happen. Good things, such as health, talent, and money, I can present to God as offerings to serve his purposes. And bad things, too–disability, poverty, family dysfunction, failures–can be redeemed as the very instruments that drive me to God.

Philip Yancey, “Chess Master,” Christianity Today (5-22-00), p.112

 

Today, let’s talk about Joseph and his faith. If you know of Joseph in the Old Testament he had quite a roller coaster ride. Beginning in Genesis chapter 37 it is written about Joseph being sold into slavery in Egypt. From seventeen until thirty years old Joseph was in slavery and/or prison in Egypt. (Genesis 37:2 and 41:46) Following his imprisonment he becomes second in charge of all of Egypt and God used him to rescue the people of Egypt and Israel. God preserved Israel through Joseph.

Now, we come to the end of the book of Genesis and Joseph’s final recorded words. First, let’s read Hebrews 11:22:

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

Now, turn to Genesis 50:22-26:

Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.

24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

 

My theme and application is that we can learn trusting God through Joseph.

What can we learn from Joseph’s faith and blessings?

  1. God has visited us as Joseph said He would. (verse 24)
    1. Do you see that in verse 24: God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.”?
    2. By the way this is the first time we see Abraham, Isaac and Jacob mentioned together in this way. God promised the land to Abraham, Isaac and Jacob, but they never saw the fulfillment. Now, they are in Egypt. What are they to do? Joseph tells them that God will come to their aid. Joseph tells them that they will come out of Egypt.
    3. We learn trust from Joseph. Joseph was pretty much the Secretary of State of the nation of Egypt. He was highly revered. He could have trusted in Egypt but he did not. Joseph still clung to God’s promises. Joseph had faith trusting in the Promised Land.
    4. I think that Joseph had his own royal chariot and his own cooks and the ear of the Egyptian Pharaoh but his trust was not in that.
    5. God did come to their aid.  
    6. God has come to our aid as well.
    7. God came to Israel’s aid some 430 years later and he blessed the world through Jesus Christ.
    8. We can trust in the same promised that Joseph was trusting in.
    9. Remember: Immanuel: God with us. (Matthew 1:23)
  2. We have been redeemed; we are given the promise of the Promised Land, though we are not there yet. In Joseph’s context, the people were not yet redeemed out of slavery and given the Promised Land, yet Joseph prophesied this. (verse 24)
    1. Sometimes we have promises, but we have to wait on them.
    2. Joseph promised his brother’s that they will go to the promised land, but they had to be patient.
    3. Now, they could wait patiently and comfortably because at that point the Pharaoh was friendly to the Hebrews. (that is because they brewed good coffee, at least the “he’s” did) Eventually, Exodus 1 tells us the Pharaoh was no longer friendly to the Hebrews, but they still had to wait.
    4. Like they waited, we must wait patiently for Jesus’ coming Kingdom on earth. They waited, we must wait. We have a promise that Jesus is coming for us as He came for the Hebrews. Right now, we are pretty comfortable in the United States, but remember this is not the Promised Land. Someday we may not be comfortable and that will remind us that this is not the world God intended, but it is coming. In other places of the world currently they are uncomfortable and persecuted for their faith. In other places they are hungry and without food and clothing. Even in the U.S. some of these things are going on. This reminds us that this is not the world God intended. Remember, don’t forget, God is coming back for us through Jesus. This is not the Promised Land.
    5. Joseph had faith that God would come back for them and so must we.
  • Even though Joseph could have had an elaborate burial in Egypt he chose the Promised Land. No matter what this world can offer us we must look to the Kingdom of Heaven.
    1. Think of all that Joseph could have had in Egypt.
    2. You’ve seen the pyramids, right?
    3. I think he could have had that type of a burial. He could have been buried with gold in some pyramid. That is not what he chose. He chose the Promised Land.
    4. We must trust in God’s promises, not this world.
  1. God is in control we can trust Him.
    1. We can trust God’s promise as Joseph did.
    2. My God is so big, so strong and so mighty, there’s nothing that my God can’t do. We’ll come back to that.
    3. When life is falling apart as it was for Joseph we can trust Him.
    4. When we are caring for elderly parents we can trust God.
    5. When we lay family members and friends in the grave, we can have hope in the Resurrection and the life. (John 11:25)
    6. When we are caring for sick children we can trust God and we can look to a time without sickness. (Rev. 21)
    7. When we don’t know where to turn we can turn to God in prayer. (James 5:16)
    8. When dealing with children and grandchildren who are constantly getting into trouble you can hope in Jesus who can turn lives around. (2 Cor. 5:17 and 21)
    9. When you, yourself, are having trouble with sin, having trouble with addictions you can turn to Jesus who has promised to Help. (Matt. 11:28; John 4:14; 2 Cor. 5:17 and 21; Gal. 2:20)
    10. When the world is falling apart and you are afraid to turn on the news we can look forward to the Promised Land. (Rev. 21)

Conclusion:

Man Finally Finds Meaning in his Father’s Murder

In 1986, a Christian worker named Steve Saint was traveling through the country of Mali when his car broke down. Stranded and alone, Steve tried to rent a truck, despite warnings that he wouldn’t survive in the Sahara Desert. After he failed to find a truck, in his fear and discouragement, Steve’s thoughts ran to his father, Nate Saint, a former missionary in Ecuador. When Steve was only five, natives speared to death his dad and four other missionaries. Now, thirty years later, Steve found himself questioning his father’s death. Steve reflected, “I couldn’t help but think the murders were capricious, an accident of bad timing.”

When Steve asked some locals directions to a church, a few children led him to a tiny mud- brick house with a poster on the wall showing wounded hands covering a cross. A man in flowing robes introduced himself as Nouh Af Infa Yatara. Nouh started sharing with Steve about his faith in Christ. After becoming a Christian, his family disowned him. His mother even put a sorcerer’s poison in Nouh’s food at a family feast. He ate the food but suffered no ill effects.

When Steve asked Nouh why he was willing to pay such a steep price for following Christ, he simply said, “I know God loves me and I’ll live with him forever.” But Steve pressed, “Where did your courage come from?” Nouh explained that when he was young, a missionary gave him books about Christians who had suffered for their faith. Then he added, “My favorite was about five young men who risked their lives to take God’s good news to people in the jungles of Ecuador. The book said they let themselves be speared to death, even though they had guns and could have killed their attackers!”

Utterly shocked, Steve said, “One of those men was my father.” Now Nouh felt stunned. “Your father?” he exclaimed. Then Nouh told Steve that God had used the death of those five brave missionaries to help him, a young Muslim who had become a Christian, hold on to his faith.

Possible Preaching Angle: Steve realized that if God could plan the death of his own Son, he could also plan and use the death of Steve’s dad, Nate Saint, to accomplish his sovereign purpose—including reaching one young Muslim for Christ and orchestrating this God-ordained meeting of two men at the ends of the earth.

Adapted from Randy Alcorn, If God Is Good (Multnomah, 2009), pp 400-401

Joseph faced hard times, but God was in control. We may face hard times but God is in control. God has a future plan. Trust Him as Joseph did. Trust His promises.

My God is so big, so strong and so mighty
There’s nothing my God cannot do
My God is so big, so strong and so mighty
There’s nothing my God cannot do

The mountains are His, the rivers are His
The stars are His handiwork too
My God is so big, so strong and so mighty
There’s nothing my God cannot do, hey, hey

My God is so great, so strong and so mighty
There’s nothing my God cannot do
My God is so great, so strong and so mighty
There’s nothing my God cannot do

The mountains are His, the rivers are His
The stars are His handiwork too
My God is so great, so strong and so mighty
There’s nothing my God cannot do

My God is so big, so strong and so mighty
There’s nothing my God cannot do
My God is so big, so strong and so mighty
There’s nothing my God cannot do

The mountains are His, the rivers are His
The stars are His handiwork too
My God is so big, so strong and so mighty
There’s nothing my God cannot do

There’s nothing my God cannot do
There’s nothing, nothing, nothing He can’t do
Read more at http://www.songlyrics.com/veggie-tales-veggie-tunes/my-god-is-so-big-lyrics/#64CqmcpSPCjqLYt1.99

Repeat after me: God is in control, God is in control.

Ps 89:13

Your arm is endued with power;

your hand is strong, your right hand exalted.

(from New International Version)

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

Notes:

Hebrews 11:22:

Now, turn to Genesis 50:22-26:

My theme and application is that we can learn trusting God through Joseph.

What can we learn from Joseph’s faith and blessings?

  1. God has visited us as Joseph said He would. (verse 24)
    1. Remember: Immanuel: God with us. (Matthew 1:23)
  2. We have been redeemed; we are given the promise of the Promised Land, though we are not there yet. In Joseph’s context, the people were not yet redeemed out of slavery and given the Promised Land, yet Joseph prophesied this. (verse 24)
  • Even though Joseph could have had an elaborate burial in Egypt he chose the Promised Land. No matter what God can offer us in this world we must look to the Kingdom of Heaven.
  • God is in control we can trust Him.
    1. We can trust God’s promise as Joseph did.
    2. My God is so big, so strong and so mighty, there’s nothing that my God can’t do. We’ll come back to that.
    3. When life is falling apart as it was for Joseph we can trust Him.
    4. When we are caring for elderly parents we can trust God.
    5. When we lay family members and friends in the grave, we can have hope in the Resurrection and the life. (John 11:25)
    6. When we are caring for sick children we can trust God and we can look to a time without sickness. (Rev. 21)
    7. When we don’t know where to turn we can turn to God in prayer. (James 5:16)
    8. When dealing with children and grandchildren who are constantly getting into trouble you can hope in Jesus who can turn lives around. (2 Cor. 5:17 and 21)
    9. When you, yourself, are having trouble with sin, having trouble with addictions you can turn to Jesus whose promised to Help. (Matt. 11:28; John 4:14; 2 Cor. 5:17 and 21; Gal. 2:20)
    10. When the world is falling apart and you are afraid to turn on the news we can look forward to the Promised Land. (Rev. 21)

Joseph faced hard times, but God was in control. We may face hard times but God is in control. God has a future plan. Trust Him as Joseph did. Trust His promises.

My God is so big, so strong and so mighty
Repeat after me: God is in control, God is in control.

Ps 89:13

Your arm is endued with power;

your hand is strong, your right hand exalted.

(from New International Version)

By Faith, Jacob trusted God’s promises

Introduction:

The movie Love’s Unfolding Dream is based upon a series of books by Janet Oke. In this scene Belinda (Scout Taylor-Compton), an aspiring doctor in the little Western town of Anderson’s Corner, is caring for Ms. Stanfordsmythe, a wealthy stroke victim from Boston, Massachusetts. Belinda is unaware that Ms. Stanfordsmythe lost both of her children to death, and Ms. Standfordsmythe is unaware that Belinda lost her mother and father when she was just nine years old. The conversation that ensues shows the stark difference between Belinda’s resilient faith and Ms. Stanfordsmythe’s cynical doubt.

“How ya’ doing today, Ms. Stanfordsmythe?” Belinda asks.

“How do you think I’m feeling—being forced to endure these primitive conditions?” she replies.

“You know, we’re not all uncivilized here,” says Belinda.

“Really? Did I somehow miss seeing the opera house or a good library or even a hat shop with the latest from Europe? No? I thought not!”

“Anderson Corner has other things to offer,” replies Belinda.

“Such as?”

“Good people, and a church that welcomes everybody—including strangers. We take care of each other in difficult times,” says Belinda.

“You’ve never even been outside this small town, have you?” asks Ms. Stanfordsmythe.

“Actually, I was born in New York,” replies Belinda. “I didn’t come here till I was 14. So I do know a few things about the world outside. But I much prefer Anderson Corner.”

“You actually like it here!”

“Compared to New York, it’s heaven on earth!” says Belinda. “I’m gonna miss it terribly when I leave to study to be a doctor.”

“Well, there’s a surprising ambition for a farm girl,” says Ms. Stanfordsmythe.

“I believe it’s what God called me to do,” says Belinda.

“God? Ha! Don’t put your trust in God, young woman. He is unconcerned with your ambitions!”

“You don’t mean that,” Belinda insists.

“The only thing you have to rely on in this world is yourself!” Ms. Stanfordsmythe insists.

“It must be awful lonely believing in nothing but myself,” Belinda replies.

“When you’ve had a little experience with the harsh realities of life, you’ll abandon that naive faith!” Ms. Stanfordsmythe fires back.

“I’ve had a great deal experience of harsh reality. Without my faith, I expect I’d be much like you.”

Ms. Stanfordsmythe looks puzzled: “How’s that?”

“Very unhappy,” Belinda replies.

Elapsed time: DVD, scene 6; 00:26:08–00:27:46

Rated PG

Loves Unfolding Dream (Twentieth Century Fox, 2008), directed by Michael Landon Jr; submitted by Van Morris, Mount Washington, Kentucky

So, how does your faith make you feel? Does trusting in God make you happy? Does God make you happy? Without your faith would you be unhappy? Now, I really do not believe that all Christians are happy and joyful all the time. But I like to believe that being reminded of God’s promises will encourage and equip us for the good times and the bad. I want to believe that coming back to God’s promises, will gives us renewed hope.

Today, I want to get into a passage about that will once again take us back to Genesis. We will look at Jacob and how he blessed his son and two of his grandsons. In this blessing he was prophetic, but in this blessing he was trusting in God’s promises.

My theme and application:

Jacob blesses both of Joseph’s sons relying on the promises of God. We also can have faith, relying on God’s promises.

Recall that we introduced Jacob last Sunday. Then he was not yet married. He was a conniving man and he stole his brother’s birthright. But recall that this showed God’s sovereignty. God was in charge in everything.  God’s will came to pass.

Read with me Hebrews 11:21:

Heb 11:21

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

Now, years later Jacob is 147 years old and has had a large family. He has 13 children, 12 of them sons.

I heard about a pastor who said:

On one of my pastoral visits, I had just stepped inside a hospital elevator and punched the button for the fifth floor when a young pregnant woman slipped in beside me.

Noticing she glanced at the button panel, but didn’t press a button for another floor, I asked, “Number five?”

“Heavens no!” she gasped. “It’s only my first!”

Preston A. Taylor, Hondo, Texas. Christian Reader, “Lite Fare.”

 

Well, her first but Joseph had 13 children. A lot has happened in the last few years to Jacob. Now, here he is and he is grateful.

  1. God made a promise to Abraham and that promise was still being fulfilled. The promise is called the Abrahamic covenant and that was first in Genesis 12:1-3, let’s turn there.
    1. Gen 12:1-3: The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse and all peoples on earth will be blessed through you.
    2. Now, turn over to Genesis 13:14-18: The LORD said to Abram after Lot had parted from him, “Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you.” So Abram moved his tents and went to live near the great trees of Mamre at Hebron, where he built an altar to the LORD.
    3. Now, this covenant is again repeated in Genesis 15: 18-21: On that day the LORD made a covenant with Abram and said, “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates–the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites.”
    4. Once again, now turn over to Genesis 17:6: I will make you very fruitful; I will make nations of you, and kings will come from you.
    5. These are the promises of God to Abraham and his descendants, understand that Christians are grafted into these promises. (Romans 11:17-24; Galatians 3:15-29 (especially 29); 4:1-6; 21-31 (especially 28))
    6. Jacob knew these promises and God, who is sovereign and in control, was going to fulfill the Abrahamic covenant even through conniving, Jacob. God fulfills his promises even through you and me.
    7. So, we come to Genesis 48 and Jacob is about to die and he is going to bless his children and grandchildren.
  2. Let’s look at the blessing:
    1. Turn to Genesis 48:15-16: Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the Angel who has delivered me from all harm –may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly upon the earth.”
    2. This blessing predicts the future similarly to the blessing that Isaac gave upon Jacob and Esau in Genesis 27.
    3. How can anyone predict the future?
    4. In 1995, an American scientist named Clifford Stoll boldly predicted that the Internet would be just another passing fad. He wrote an article forNewsweek titled “The Internet? Bah!” Here’s what Stoll said in an interview with Minnesota Public Radio:
    5. I expect the value of the Internet for communications in general isn’t very high. I don’t think it will ever replace face to face meetings and real rallies—things that get commitment and involvement from people. Rather, it induces a very shallow … involvement and as such, I think it’s grossly over-promoted and there’s a great deal of hyperbole surrounding it.
    6. I think it’s grossly oversold and within two or three years people will shrug and say, ‘”Uh yep, it was a fad of the early 90’s and now, oh yeah, it still exists but hey, I’ve got a life to lead and work to do. I don’t have time to waste online.” Or, “I’ll collect my email, I’ll read it, why should I bother prowling around the Worldwide Web …” simply because there’s so little of value there.
    7. Ten years later, in a 2006 TED talk, Stoll reflected on his failed predictions and said, “If you really want to know about the future, don’t ask a technologist, a scientist, a physicist. No! Don’t ask somebody who’s writing code. No, if you want to know what society’s going to be like in 20 years, ask a kindergarten teacher.”[1]
    8. I like the last line, ask a kindergarten teacher!
    9. Or, God. God knows the future and God had already given future promises to Jacob. Jacob, personally heard God’s promise. Turn over to Genesis 28:13: here above it stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
    10. Jacob knew God’s promise and he clung to God’s promise as he blessed. Next he blessed two of his grandsons. He blessed the younger one first.
    11. Turn back to Genesis 48:17-22: When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.” But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” He blessed them that day and said,
    12. “In your name will Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.'” So he put Ephraim ahead of Manasseh. Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. And to you, as one who is over your brothers, I give the ridge of land I took from the Amorites with my sword and my bow.”
    13. Jacob knew God’s promises and blessed accordingly. This was faith, for this was trusting in God.
  • Okay, now is for us to also trust in the promises of God. Have faith like Jacob.
    1. God has promises found in Scripture and we must trust in these promises.
      1. We must trust as the Lord being our Light and our Salvation, whom shall we fear. (Psalm 27:1)
      2. We must trust that we can look our eyes unto the hills our help comes from the Lord. (Psalm 121)
      3. We must trust the Lord is our Shepherd. (Psalm 23)
      4. We must trust Phil. 4:4-13: We are to pray with prayer and petition with thanksgiving and then there is peace that passes understanding. We can do all things through Christ who strengthens us.
      5. We must trust James 4:7 that when we submit to God, we can resist the devil and he will flee from us.
      6. We must take security and trust in John 3:16-17: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
      7. We must cling to the promise of Rev. 21 and the new Jerusalem.
      8. We must cling to the promise that absent from the body is present with the Lord. (2 Cor. 5:8)
      9. As Jacob held true to the promises when giving out this prophetic blessing, so we must cling to the promises of Scripture.

Close:

Saharan Run Shows Amazing Endurance

Charlie Engle, Ray Zahab, and Kevin Lin know endurance better than most. For 111 days, they ran the equivalent of two marathons a day in order to cross the entire Sahara Desert on foot. They touched the waters at Senegal and then made their way through Mauritania, Mali, Niger, Libya, and Egypt to touch the waters of the Red Sea. Along the way, the trio faced blazing afternoons of over 100 degrees, jarring, freezing nights, sandstorms, tendonitis, violent sickness, and the usual aches, pains, and blisters. But the biggest challenge they faced can be summed up in one word: water. Finding it in its purest, cleanest form gets to be a bit of a chore while in the middle of nowhere!

Crossing the Saharan Desert on foot is an amazing accomplishment. But just as commendable are these marathon finishers:

  • Christians who finish their lives still growing, still serving.
    • Husbands and wives who stay faithful to each other “until death do us part.”
    • Young people who preserve their virginity until marriage, in spite of crushing peer pressure.
    • Pastors who stay passionate about ministry until their last breath.
    • Church members who weather the rougher patches and remain joyful, loving, and faithful.

Jon R. Mutchler, Ferndale, Washington; source: Anna Johnson, “3 ultra-athletes run across Sahara,” USA Today (2-20-07)

Let’s pray

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

[1] Molly Bloom, “The Internet will be a fad, claimed scientist in ’95,” MPR News (2-16-12)

By Faith, Jacob

‘Toy Story 3′ Shows the Power of Blessing Others’ Gifts

In the movie Toy Story 3, Andy, the owner of Woody, Buzz Lightyear, and other toys, is preparing to leave for college. At the end of the movie, he decides to give his toys to a young girl named Bonnie.

The scene starts with Andy entering the front gate of Bonnie’s home and showing her the box of toys. Andy tells her, “I’m Andy. Someone told me you’re really good with toys. These are mine, but I’m going away now, so I need someone really special to play with them.” Then as Andy proceeds to hand the toys to Bonnie, he introduces them by saying something special about each one.

He begins with his toy cowgirl Jessie: “This is Jessie—the roughest, toughest cowgirl in the whole West. She loves critters, but none more’n her best pal, Bullseye.”

Andy then hands Bonnie his toy Tyrannosaurus, Rex, “the meanest, most terrifying dinosaur who ever lived.”

For the Potato Heads, Andy says, “The Potato Heads—Mister and Missus. You gotta keep em together cause they’re madly in love.”

Slinky the Dog “is as loyal as any dog you could want.”

Andy blesses Hamm, the Pig, by saying, “He’ll keep your money safe, but he’s also one of the most dastardly villains of all time, Evil Dr. Pork Chop!”

Buzz Lightyear is “the coolest toy ever. Look, he can fly, and shoot lasers. He’s sworn to protect the galaxy from the evil Emperor Zurg!”

Finally, for his pal Woody, Andy says, “He’s been my pal as long as I can remember. He’s brave, like a cowboy should be. And kind, and smart. But the thing that makes Woody special? Is he’ll never give up on you—ever. He’ll be there for you, no matter what.”

Toy Story 3, Scene 33, “Goodbye Andy,” 1:28:55 to 1:32:05; Submitted by Derek Chin, Portland, Oregon

Today, we continue our walk through Hebrews 11 and we come to verse 20. For the next two weeks we will look at blessings. Today, we look at Isaac and his blessings of Jacob and Esau. This is an insightful passage and it is a passage that gave me more insights the longer I looked at it. I have read this passage again and again, but until now it never stood out to me how God’s sovereignty came through and how Isaac had faith.

As we look at these two passages we will see that

Isaac blessed his two sons in faith.

Isaac’s blessings are prophetic.

Application:

God is sovereign we can trust Him. This means that we can have faith in Him.

Read with me Heb. 11:20:

By faith Isaac blessed Jacob and Esau in regard to their future.

  1. Now, I must start by summarizing this event in the Old Testament.
    1. If you want to follow along, which I recommend you do, please turn to Genesis 27.
    2. It can be so very easy to get bogged down with the story line of how the blessing came about, but the reality is that in these blessings we see a great God. God was, and is over everything. God’s will came about. God had determined that the older will serve the younger (Gen. 25:23), and the blessings show that.
    3. We have four main characters in this narrative.
      1. We have Isaac and he is the dad. He is the son of Abraham and Sarah.
      2. We have Rebekah and she is the mother and Isaac’s wife.
  • We have the two sons and they are Esau, the oldest.
  1. And we have Jacob the youngest.
  1. We have some back story that you must be aware of:
    1. In Genesis 25:23 Rebekah is told that the older will serve the younger.
    2. In Genesis 25:25 we see the birth of the two
  • In Genesis 25:33-34 we see Esau very hungry so he sells his birthright to his brother. This meant that now his younger brother has the right to the first born blessing.
  1. In Genesis 25:28 we see that Esau was loved by Jacob because he had a taste for game, but Rebekah loved Jacob.
  2. In Genesis 26:34-35 we see that Esau took wives from foreign women and this made life bitter for Isaac and Rebekah.
  3. In Genesis 27 There is a major deceptive account of Jacob stealing the blessing from Esau. Now, Jacob has already paid for the blessing, but now he actually takes it. I guess Esau was not really going to give it to him. In reality, as I shared, Isaac should have known that the blessings of the firstborn belonged to Jacob, the younger God declared that, yet, Isaac was not obeying God. Do you see how God works? Do you see that God’s will comes about in the end?
  • Let me break down chapter 27:
    1. Verses 1-4: Isaac calls Esau and tells him to go hunt some game and they will eat and he will give him the blessing.
    2. Verses 5-17: Rebekah had overheard Isaac’s plan, but she loves Jacob more. So she has her own plan. Jacob is to take a few of the young goats and have them slaughtered and Rachel will prepare them. Jacob will go into his father, Isaac, and pretend to be Esau and steal the blessing. Isaac’s eyesight is failing so this should not be an issue. Jacob will wear Esau’s clothes and use goat skin to make him feel hairy like Esau.
    3. Verses 18-29: the plan works and Jacob is blessed.
    4. Verses 30-38: Esau returns and is upset that the blessing was stolen. Isaac and Esau are beyond upset. Esau gets the secondary blessing.
  • The blessings are prophetic:
  1. Verse 28: May God give you:
    1. Dew of Heaven
    2. Fatness of the earth
    3. Plenty of grain and wine

Verse 29:

  1. Let people’s serve you,
  2. And nations bow down to you
  3. Be Lord over your brother’s and may your mother’s sons bow down to
    1. à He should have never given this to Esau since he knew what God has said at the birth in Genesis 25:23
  4. Cursed be everyone who curses you and blessed be everyone who blesses you.
    1. This is from Genesis 12:3 given to Abraham.
  5. Esau:
    1. He will be away from the fatness of the earth and away from the dew.
      1. àThis is a contrast to Jacob.
    2. By your sword you shall live and you shall serve your brother.
      1. àIn contrast to Jacob.
    3. But when you grow restless you shall break his yoke from your neck.
  6. Everything in this chapter is a mess, but God’s will came through. His will was that Jacob was the chosen one.
  7. Some insight that Tim Keller gives:

Many years ago, when I first started reading the Book of Genesis, it was very upsetting to me. Here are all these spiritual heroes—Abraham, Isaac, Jacob, and Joseph—and look at how they treat women. They engage in polygamy, and they buy and sell their wives. It was awful to read their stories at times. But then I read Robert Alter’s The Art of Biblical Narrative. Alter is a Jewish scholar at Berkeley whose expertise is ancient Jewish literature. In his book he says there are two institutions present in the Book of Genesis that were universal in ancient cultures: polygamy and primogeniture. Polygamy said a husband could have multiple wives, and primogeniture said the oldest son got everything—all the power, all the money. In other words, the oldest son basically ruled over everyone else in the family. Alter points out that when you read the Book of Genesis, you’ll see two things. First of all, in every generation polygamy wreaks havoc. Having multiple wives is an absolute disaster—socially, culturally, spiritually, emotionally, psychologically, and relationally. Second, when it comes to primogeniture, in every generation God favors the younger son over the older. He favors Abel, not Cain; Isaac, not Ishmael; Jacob, not Esau. Alter says that you begin to realize what the Book of Genesis is doing—it is subverting, not supporting, those ancient institutions at every turn.

When I read Alter’s book, I then reread the Book of Genesis and loved it. And then it hit me: What if when I was younger, I had abandoned my trust in the Bible because of these accounts in Genesis? What if I had drop-kicked the Bible and the Christian faith, missing out on a personal relationship with Christ—all because I couldn’t understand the behavior of the patriarchs? The lesson is simple: Be patient with the text. Consider the possibility that it might not be teaching what you think it’s teaching.

Tim Keller, in the sermon “Literalism” (available on PreachingToday.com on 5-17-10)

  1. Did you notice God’s sovereignty in these events?
    1. Some of you need to read this and be encouraged.
      1. Be encouraged that God’s will always comes about.
      2. Be encouraged that you are never too far gone for God to use you. God wants to use and will use you if you give Him the chance.
  • You may think I am afraid that I will mess up what God is doing, listen: NO YOU WON’T.
  1. Look God worked in all of this mess and He wants to work in your life.
  1. Some of you have been refusing to let God work in your life. You need to read this, repent and turn to God.
    1. I am not saying that you are or are not a Christian. I am saying that you are running from God.
    2. Listen, God’s will will come about We see this in this chapter. God works in messy situations. You will not thwart God’s plan. However, you ought to be a part of God’s plan.
  • Quit running from God. Quit telling God no. Let God, in His sovereign plan use you. Look, He will He absolutely will, use you anyways. So, are you going to go along willingly or begrudgingly.
  • Apply the faith of Isaac to your life.
    1. How was Isaac faithful? Let me get back to this. Isaac was faithful in that he trusted God to fulfill His promises.
    2. These promises come from the Abrahamic Covenant. The original promise of the Abrahamic Covenant began in Genesis 12:1-3 and then in Genesis 13:14-18 and then 15:18-21 and then 17:6. These promises had to do with blessing the descendants to be as numerous as the stars in the sky. Isaac trusted God in the blessing.
    3. Do we trust God’s promises?
    4. God’s promises are found in His Word (2 Timothy 3:16-17), do we trust them?
    5. Do we trust the promise of the Gospel: 2 Cor. 5:17 17 Therefore, if anyone is in Christ,the new creation has come: The old has gone, the new is here!
    6. 2 Cor. 5:21: 21 God made him who had no sinto be sin[b] for us, so that in him we might become the righteousness of God.

Close:

Trust God’s Word which contains His promises, Isaac did. In trusting we have faith.

Don’t run from God and don’t think you are too far Gone. God is working through you and wants to. You will not thwart God’s plan.

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray

By Faith, Abraham

I heard a good illustration from Chuck Swindoll:

My older brother, Orville, was never a wealthy man, but he was wonderfully generous with what he had. He never held back from the Lord . . . and that is still true! It was this overabundance of faith that led him to be a missionary for more than thirty years in Buenos Aires, Argentina. Just before that, he had done some short-term mission work in Mexico and had come north to gather his wife, Erma Jean, and the kids for the long trip down into the far reaches of South America.

Before leaving, they stopped off for a quick visit with our parents in Houston. Now, you have to appreciate the kind of man my father was. Look up the word responsible in the dictionary, and his picture is there! To him, risks are for those who fail to plan. Responsible people leave nothing to chance. As far as he was concerned, faith is something you exercise when your three backup plans fall through and you have run out of all other options. My father was a believer, but he never understood the life of faith. Not really.

My brother, on the other hand, was stimulated by faith. He has lived his entire adult life on the raw edge of faith. To him, life doesn’t get exciting until God, and God alone, can get us through some specific challenge. That drove our dad nuts!

Orville pulled up to the house in an old Chevy sedan on four of the slickest tires I had ever seen. My father always inspected tires when we came to visit. I wondered how long it would take for him to say something. I’m sure Orville did too. Not very is the answer.

After a great supper of good ol’ collard greens and corn bread, onions and red beans, my mother and sister went into the kitchen, leaving my father at one end of the table, Orville at the other, and me sitting on one side. Then it started.

“Son, how much money do you have for your long trip?”

“Oh, Dad, don’t worry about it. We’re gonna be fine.”

Before he could change the subject, my father pressed the issue, “Answer me! How much money do you have in your wallet?”

Orville smiled and shrugged as he said, “I don’t have any in my wallet.”

I sat silent, watching this verbal tennis match.

“Nothing in your wallet? How much money do you have? You’re gettin’ ready to go down to South America! How much money you got?”

With that, my brother smiled, dug into his pocket, pulled out a quarter, set it on its edge on his end of the table, then gave it a careful thump. It slowly rolled past me all the way to my father’s end of the table and fell into his hand. Dad said, “A quarter? That is all you’ve got?”

Orville broke into an even bigger smile and said, “Yeah. Isn’t that exciting!”

That was not the word my father had in mind. After a heavy sigh and a very brief pause, Dad shook his head and said, “Orville, I just don’t understand you.”

My brother grew more serious. Looking Dad in the eyes, he answered without blinking, “No, Dad, you never have.”

I don’t know how he actually made the trip to their destination . . . or how he and Erma Jean took care of all their little kids, but they never went hungry. And they served in Buenos Aires and traveled to other parts of the world for more than three decades. My father was a man who emerged through the Great Depression, lived in fear of poverty his whole life, seldom took a risk, and never experienced the joy of trusting God that made my brother smile so big that day.

Taken from Charles R. Swindoll, “Ragged-Edge Faith and Reckless Generosity,” Insights (May 2007): 1-2. Copyright © 2007, Charles R. Swindoll, Inc. All rights reserved worldwide

That faith, that Swindoll’s brother, Orville, had, that is the faith that Abraham had. Abraham is for sure the father of our faith.

We are here because of Abraham. Our Christian heritage does go back to Abraham.

Abraham was blessed to be a blessing. He followed God in faith, not knowing where he was going but he was blessed and he blessed the world.

I want to turn to Hebrews 11:8-10 in order to talk about Abraham’s faith.

Today’s challenge:

Abraham had faith following God unknowing where God was leading him. So, let’s follow Abraham’s example, having faith in God with our future.

Remember that God is in control. Everyone say:

God is in control—repeat with me.

Ps 89:13

Your arm is endued with power;

your hand is strong, your right hand exalted.

(from New International Version)

Read with me Hebrews 11:8-10:

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.

Now, let’s read Genesis 12:1-3:

 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

“I will make you into a great nation,
    and I will bless you;
I will make your name great,
    and you will be a blessing.
I will bless those who bless you,
    and whoever curses you I will curse;
and all peoples on earth
    will be blessed through you.”

 

  1. First, we see the pilgrimage of faith, this is separation from the world.
    1. This has to do with Abraham’s willingness to follow the Lord. He was willing to follow the Lord in uncharted territory.
    2. Let me set the context.
    3. In Genesis chapter 1-2 things are generated. Then there is the fall. So, we have chapter 3-11 and these chapters are about degeneration. Things are getting bad. The world is going to hell. God destroys the world with the flood. Now, beginning in chapter 12 we have the regeneration.
    4. God will begin to regenerate the world through the line of Abraham.
    5. Abraham lived in Ur.
    6. He then goes to Haran before getting to the area of the promised land.
    7. Of course if you read the rest of Genesis he travels around quite a bit.
    8. Interesting: there is a historian from time of Herod mentions a king of Damascus named Abrahames.
    9. Abrahames was an “immigrant who arrived with an army from the land above Babylon called the land of the Chaldeans. But after a short time he left this country also with his people and took up residence in the land which was called Canaan”
    10. Abram is connected to Damascus through his heir, Eliezer (Gen 15:2-3)
    11. By the way: “Ur is well known as an important center in the land of Sumer; it reached its zenith under the kings of the third dynasty of Ur, who around 2060- 1950 B.C. [Abram was born ca. 2166 B.C.] revived for the last time the ancient cultural traditions of the Sumerians. The names of several of Abram’s relatives are also the names of known cities: . . . Terah . . . Nahor . . . Serug . . . Haran . . . and Laban the Aramean, Jacob’s father-in-law, was from the city Haran in Paddan-aram. All these are places around the river Balih in northern Mesopotamia. Haran and Nahor are often mentioned in the Mari documents of the eighteenth century B.C., and cities named Tell-terah and Serug are known from later Assyrian sources.” “In the ruins of Ur at about this time [2070-2060 B.C.] there are some twenty houses per acre. Assuming six to ten persons per house, there were 120 to 200 people per acre, the average figure of 160 being exactly the same as the population density of modern Damascus [in 1959]. Ur covered 150 acres, and it may therefore be estimated that the population was approximately 24,000 inhabitants.” “If Abraham did come from Mesopotamia sometime in the early second millennium B.C., it is necessary to revise the picture sometimes painted of him as a primitive nomad accustomed only to open spaces of the desert, and to recognize that at least to some extent he must have been the heir of a complex and age-old civilization.” “The movement between Ur and Haran becomes easy to understand when we recall that Ur was the greatest commercial capital that the world had yet seen . . . .”
    12. By the way, we must understand that Abraham had comfortable living in Ur. It was a commercial center. It was advanced. I heard Billy Graham’s daughter say that there was ventilation.
    13. All this and Abraham trusted God.
    14. So, think about it: you are, let’s say, seventy-five years old and you hear from God. I don’t know how God spoke to Abraham but He did. Imagine that God speaks to you.
    15. God says, I want you to go to Malaysia to serve on the mission field. It may make no sense to you. You are comfortable here. God just tells you to go.
    16. Or, suppose that all of your family are close by. Your children live close your grandchildren live close, but God calls your son or daughter to Malaysia. This means that they are going overseas and so are your grandchildren. They are going to be missionaries.
    17. Suppose that God calls your family to Iran or Egypt, or Iraq as a missionary. You see, this is what is going on for Abraham.
    18. I bet there are many family and friends that he never, NEVER saw or talked to again.
    19. No letters, no email, no Skype, no phone.

The problems Abram’s faith encountered were these.

  1. Sarai was barren and incapable of producing an heir (11:30).
  2. Abram had to leave the Promised Land, which God had told him he would inherit (12:10).
  3. Abram’s life was in danger in Egypt (12:11-20).
  4. Abram’s nephew (heir?), Lot, strove with him over the land (ch. 13).
  5. Abram entered a war and could have died (14:1-16).
  6. Abram’s life was in danger from retaliation in the Promised Land (15:1).
  7. God ruled Eliezer out as Abram’s heir (15:2-3).
  8. Hagar, pregnant with Abram’s son (heir?), departed (16:6).
  9. Abimelech threatened Sarai’s reputation and child (heir?) in Gerar (ch. 20).
  10. Abram had two heirs (21:8-11).
  11. God commanded Abram to slay his heir (ch. 22).
  12. Abram could not find a proper wife for his heir (24:5).

Faith: yes, Abraham obeyed. Will you? Will I? I’ll come back to that.

Repeat after me: God is in control.

Ps 89:13

Your arm is endued with power;

your hand is strong, your right hand exalted.

(from New International Version)

  1. Then we see the patience of faith—the ability to wait and endure without ever entering into possession of the promised land.
    1. Abraham got to the promised land, but really never owned it. We do read in Genesis 25 that Abraham had bought some land. But he did not get to see Israel take possession of it
    2. Abraham did not get to see but two sons
    3. Abraham never saw the nation that his descendants would become.
    4. God’s promise to Abraham, which he waited on:
    5. There are seven elements in this promise—seven suggesting fullness and completeness (cf. 2:2-3). (1) God promised to create a great nation through Abram. (2) He promised to bless Abram. (3) Abram’s name would live on after his lifetime. (4) He was (commanded) to be a blessing to others. (5) God would bless those who blessed Abram. (6) And God would curse those who cursed Abram. (7) All the families of the earth would be blessed through Abram and his descendants.
  2. Perseverance of faith: the positivity of faith, the focus on heaven that causes us to have a certain indifference to things in this life because we’re looking to that glory to come
    1. Repeat after me. God is in control. God is in control.
    2. Consider that Abraham was looking towards a city that God would design.
    3. We are looking to the city of God.
    4. We are looking towards the New Jerusalem.
    5. We are looking towards a time when God makes all things new and right. (Rev. 21)
    6. Now, some two thousand years after Abraham: The Hebrews writer referred to “Abraham” 10 times in total; his example is especially helpful for those tempted to abandon faith in God. Only two other books mention him more: Luke (15 times) and John (11 times).
  1. How do we apply this?
    1. I must be willing to trust God to lead me to uncharted territory as Abraham was willing.
    2. I must be willing to sacrifice, income, time, talent, location to serve the Lord.
    3. I must be willing to move for the Lord.
    4. I must be willing to change occupations for the Lord.
    5. I must be willing to prayerfully consider mission trips, local or foreign. This may be uncharted territory.
    6. I must be willing to serve somewhere new in the community: hospice, nursing home ministry, Men’s Challenge.
    7. I must be willing to talk to someone about Jesus. This is uncharted territory in many ways.
    8. I must be willing to step out.
    9. I must be willing to trust God with my future. I must trust God with the unknown.

Close:

The Undiscovered Country clip (maybe)

The clip from them eating talking with the Klingons, or clip from where Kirk addresses the assemble stating that people are afraid of the future.

 

The future can be scary can’t it? I think the future can be very scary.

When I was in high school I had many friends who were called into the mission field. Several of them are serving overseas now. I did not want called to missions. I was trying to be sensitive to the Lord’s will but I was not interested. But now, I realize I am called to missions as well. In like manner, I must trust God as Abraham did. I like comfort zones, but I must trust God.

Repeat after me: God is in control, God is in control.

Ps 89:13

Your arm is endued with power;

your hand is strong, your right hand exalted.

(from New International Version)

God created us to be with him. (Genesis 1-2)

Our sin separated us from God. (Genesis 3)

Sins cannot be removed by good deeds (Gen 4-Mal 4)

Paying the price for sin, Jesus died and rose again. (Matthew – Luke)

Everyone who trusts in him alone has eternal life. (John – Jude)

Life that’s eternal means we will be with Jesus forever. (Revelation 22:5)

Pray