Call Upon the Lord Like Jabez (1 Chronicles 4:9-10)

Prepared and preached by Pastor Steve Rhodes for and at Bethel Friends Church in Poland, OH on Sunday, January 18, 2026

Many years ago, it was a beautiful summer evening, and I took Mercedes and Abigail through an old graveyard. The sun was setting, and I wanted to point out the old tombstones. I wanted to show the dates on them; you know, the tombstones that were well over 100 years old. You know, at one time, each of those names was important to someone. At least I would hope so. Think about, every time you see names in a phone book, each name means something to someone, actually, a group of people. We gloss over a list of names, but each name represents people. Each name represents an important person. Each name represents people created in the image of God. Think about that whenever you see a name.

Today, we come to a name in 1 Chronicles. This passage is listed within the genealogies of 1 Chronicles. Many people may skip over these genealogies, but remember that these represent people. Sometimes, as we read through the genealogies, we see extra detail about people, and that is the case with Jabez.

We are in a year-long focus on prayer. Today, I want to look at Jabez.

My theme:

Learn from Jabez and seek the Lord.

Look with me at:

1 Chronicles 4:9–10 (ESV)

⁹ Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.” ¹⁰ Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.

1. Jabez was a man of honor.
   1. First, let’s think of where we are in the Bible.
   2. The ESV Study Bible helps us out: The genealogies of 1–9 are intended to show the Chronicler’s own generation, now existing as the small province of Yehud (Judah) in the Persian Empire, that they are still God’s people Israel and retain their central place in God’s purposes for humanity. The identity and legitimacy of this people are traced in a line beginning with Adam (1:1) and extending through the tribes of Israel (chs. 2–8) down to the community of Judean exiles restored from captivity in Babylon (9:2–34). This community is depicted not as the sum total of the people but as the representative nucleus or focus to which “all Israel” may join in God’s work of restoration.[1]
   3. This says that Jabez was “more” honorable than his brothers. We really do not know anything else about his brothers, but Jabez was more honorable.
   4. Looking at the names around Jabez, it seems that he lived during the time of Joshua. This would be around 1300-1400 BC.
   5. Swindoll helps us out with that word, “honorable.” “The Hebrew word for honorable literally means “heavy.” We use that same concept in English when we say, “This is a weighty matter.” When used of a person, it conveys the idea that he or she is impressive or noteworthy.”[2]
   6. Another source adds: The reputation of an individual is of central importance in these usages. Thus the person of high social position and accompanying wealth was automatically an honored, or weighty, person in the society (Num 22:15, etc.). Such a position, its riches, and long life were commonly assumed to be the just rewards of a righteous life (I Chr 29:28, etc.). While one would be honored automatically if one attained this stature, it is also clear that one was expected to merit the honor and the glory.^[3]
   7. Do we seek to be honorable?
   8. Do we care?
   9. Do we care about our reputation?
   10. Next, it says that his mother named him Jabez because she gave birth to him with pain.
   11. Once again Swindoll helps us with this: The English rendering is Jabez, but the Hebrew is pronounced yah-betz (the second syllable sounds like the word baits.) His mother had the Hebrew word ah-tzav in mind when she chose her son’s name. The term ah-tzav refers to anguish, intense sorrow, or pain. To arrive at his name from the Hebrew word, you transpose two letters. So it’s a pun based on sound play. This would be like someone who hates cottage cheese, which is made from milk curd, saying, “I don’t prefer milk crud, thanks.” Somehow, his birth was associated with intense pain, though we have no idea how or what that pain might have been.[4]
   12. Swindoll goes on to make the case that it could likely be that the family was going through financial distress.
   13. We all know how much stress a family can go through with a new baby.
   14. Actually, the prayer in verse 10 is not the prayer a rich person would pray.
   15. Further, we don’t see his father mentioned. Maybe his father died in one of the wars under Joshua.
   16. Imagine being a single mother during that day and age.
2. Jabez prayed.
   1. Jabez called. But who did Jabez call? Jabez called on the God of Israel.
   2. In a polytheistic day and age, when people worshipped many gods, Jabez called on the One Lord and God.
   3. So, who do you call?
3. Jabez made 4 requests.
   1. Jabez made 4 requests:
   2. “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.
   3. Jabez asked for blessings and that the Lord would enlarge his border.
   4. I believe it is okay to ask God to bless us if we do so with the right motivations.
   5. If we are not being greedy and desire to serve the Lord with His blessings, it is okay.
   6. He asked for God to continually be with him.
   7. That is a good thing.
   8. John 15:1–5 (ESV) “I am the true vine, and my Father is the vinedresser. ² Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. ³ Already you are clean because of the word that I have spoken to you. ⁴ Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. ⁵ I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
   9. Do we pray for God’s presence?
   10. Jabez asked the Lord to keep him from all harm so that it would not bring pain.
   11. It is okay to pray for safety. We should. But we must understand that sometimes the Lord permits, or causes, us to go through hard times. However, we are not alone.
   12. God answered his prayer.
4. Let’s talk more about prayer.
   1. Jabez is seeking the Lord in petitionary prayer.
   2. He is going before the Lord with his requests:
   3. Philippians 4:6–7 (ESV)
   4. ⁶ do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. ⁷ And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
   5. We are called to do that.
   6. There is also a prayer of thanksgiving. We see that in Phil 4:6.
   7. There is also a worshipful prayer.
   8. Acts 13:2–3 (ESV)
   9. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ Then after fasting and praying they laid their hands on them and sent them off.
   10. There are prayers of intercession. This is when we intercede on behalf of someone else.
   11. 1 Timothy 2:1–2 (ESV)
   12. First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, ² for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
   13. There are other types of prayer as well.
   14. Meditation should be part of our prayer life in which we meditate on Scripture.
   15. Psalm 119:97 (ESV) Oh how I love your law! It is my meditation all the day.

1. Let’s Apply:
   1. Jabez was honorable, are we pursuing being honorable?
   2. It is important that we call upon the Lord for help as well.
   3. Success only comes from the Lord; we must remember that.
   4. It is okay and quite good to be successful in what the Lord calls us to.
   5. We must, we actually should, ask the Lord that we would be successful.
   6. What types of prayer are you focusing on?
   7. Try to stretch yourself in prayer.

Now, I want to share some applications that Chuck Swindoll makes:

“First, a small, struggling start doesn’t necessitate a limited life.”

“Second, no measure of success is safe without God’s presence and power.”

“Third, when God prospers and blesses a life, no place for guilt remains.”[5]

The Challenge: Dream God-Sized Dreams

Let me make all of this personal. Could it be that your current vision, your present paradigm has been shaped by the restrictive demands and limitations of your original setting? Could it be that the influences that give your life order and comfort are the very things that hold you hostage, bound to a certain way of life or a certain way of thinking? Could it be that you have not broken free simply because the thought of breaking free hasn’t occurred to you? Have you asked the Lord to give you a vision far beyond your current borders? Why not?[6]

In his book Beyond Jabez, Bruce Wilkinson shares the story of an old African woman who demonstrated faith in God’s power to provide. Although she lived in a tiny mud hut, she had taken on the responsibility of caring for 56 orphans.

A small group of Wilkinson’s “Dream for Africa” volunteers had arrived in this grandmother’s native Swaziland to plant gardens. On the final day of their visit, they came upon her tiny home, surrounded by the many children in her care. A number of little gardens had been dug up all around the hut, but oddly, no plants were growing in any of them.

The volunteers learned that, earlier on the same day, the woman had told the children to dig lots of gardens. When the children asked her why—since they had neither seeds nor money—she responded, “Last night I asked God to send someone to plant gardens for us. We must be ready for them when they come.” 

Wilkinson’s volunteers had come with hundreds of ready-to-plant seedlings. God sent them to the very place where one of his servants had begged for his intervening hand. The faithful grandmother and her children were ready when the answer came.[7]

Confess, Believe, trust, commit: Firmly make the decision to be with Him in order to become like Him and to learn and do all that He says and then arrange your affairs around Him. 

[1] https://www.esv.org/1+Chronicles+4/

[2] Excerpt From: Charles R. Swindoll. “Fascinating Stories of Forgotten Lives.” Apple Books. https://books.apple.com/us/book/fascinating-stories-of-forgotten-lives/id614832271

^[3] John N. Oswalt, “943 כָבֵד,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 426–427.

[4] Excerpt From: Charles R. Swindoll. “Fascinating Stories of Forgotten Lives.” Apple Books. https://books.apple.com/us/book/fascinating-stories-of-forgotten-lives/id614832271

[5] Excerpt From: Charles R. Swindoll. “Fascinating Stories of Forgotten Lives.” Apple Books. https://books.apple.com/us/book/fascinating-stories-of-forgotten-lives/id614832271

[6]

Excerpt From: Charles R. Swindoll. “Fascinating Stories of Forgotten Lives.” Apple Books. https://books.apple.com/us/book/fascinating-stories-of-forgotten-lives/id614832271

[7] https://www.preachingtoday.com/illustrations/2005/december/16259.html

Give Our Prayers and Praise to Jesus– Introduction to sermon series on prayer: (Eph. 3:14-21)

Prepared and preached by Pastor Steve Rhodes for and at Bethel Friends Church in Poland, OH on Sunday, January 11, 2026

Tim Keller writes:

Blaise Pascal, great French philosopher and a Christian believer, great mind … Some of you may know, and you can find this on the Internet. Just look up Pascal and put in the word fire. When he died, they discovered he had sewn into the inner lining of his coat a journal entry, a kind of a spiritual diary where he wrote down about an experience he had one night. This is what it said.

I’m paraphrasing a bit, but this is the first part of it. “In the year of grace 1654, Monday 23 November … From about half-past ten in the evening till about half an hour after midnight, FIRE. God of Abraham, God of Isaac, God of Jacob, Not of the philosophers and of the learned. Certainty. Joy. Certainty. Emotion. Sight. Joy! Joy! Joy! Tears of joy. My God, never leave me. Let me not be separated from you.” And on it goes.

Notice what he said there. “That night. FIRE. God of Abraham. God of Isaac. God of Jacob. Not the god of the philosophers and the learned.” But he was a philosopher and the learned. He was talking about himself, because that night he actually got what Paul is praying for you and me to have. That is something he had in principle, something he believed and knew in principle, that he actually experienced in his inner being, experienced in his heart.^[1]

My Theme:

Paul prays for them to have spiritual strength.

Application:

Seek the Lord and gain spiritual strength in Him.

1. Paul prays, notice that first.
   1. Paul gets down on his knees and prays.
   2. Ephesians 3:14–15 (ESV)
   3. ¹⁴ For this reason I bow my knees before the Father, ¹⁵ from whom every family in heaven and on earth is named…
   4. Paul says, “For this reason…” and that must look back. That looks back to what he had been writing about. He had been writing about salvation and unity to Jews and Gentiles alike. Remember Ephesians chapters 1-3 are all about our great, awesome, and glorious salvation. This made Paul pray and praise.
2. Paul desires us to have strength.
   1. See that in verse 16:
   2. Ephesians 3:16 (ESV)
   3. ¹⁶…that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being…
   4. You see that? Paul wants us to have strength in the inner man. How do we get strength? Through the Holy Spirit. Notice the wording: “Riches” of “His glory” that you would be strengthened through His Spirit.
   5. John MacArthur preached on this passage and talked about being charged up by God. He preached about starting your engines.
3. So, Paul also prays that we would know, or comprehend.
   1. See the next few verses:
   2. Ephesians 3:17–19 (ESV)
   3. ¹⁷…so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, ¹⁸ may have strength to comprehend with all the saints what is the breadth and length and height and depth, ¹⁹ and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
   4. Paul prays that Christ may dwell in our hearts…. How does Christ dwell in our hearts? Through faith. Then Paul prays that we would be rooted and grounded in love.
   5. The word used for dwell in our hearts is the same type of word that would be used to live in our hearts. The word literally means to settle down and feel at home. Do you think that Christ feels at home in your heart right now?
   6. Paul goes on to pray that we would be “rooted and grounded in love.”
   7. A root needs to go deep to get water. That means that our root must go deep down to get water from the well that doesn’t go dry, which is Jesus.
   8. “Grounded” would be comparable to the foundation of a house. We want to have a solid, firm foundation in love.
   9. Verses 18-19 speak of God’s love.
   10. Paul had prayed that we be strengthened by the power of the Holy Spirit in the inner man, so that Christ will feel at home in our hearts through our faith, and that we are rooted and grounded in love, and now Paul prays that we understand the love of God, which we cannot understand.
   11. Verses 18-19: How wide, how long, how high, and how deep is the love of God.
   12. This is simply showing how vast and complete the love of God is.
   13. When believers accept Jesus Christ’s revelation of the mystery of the church, they are able to comprehend that God’s love is broad enough (“breadth”) to embrace both Jews and Gentiles in the church. They can appreciate that it is long enough (“length”) to reach the far off (Gentiles) as well as the near (Jews), and to stretch from eternity to eternity. They can see that it is high enough (“height”) to raise both Jews and Gentiles into the heavenly places. They can understand that it is deep enough (“depth”) to rescue both kinds of people from sin’s degradation and from Satan’s grip (Dr. Constable, Dallas Theological Seminary).
   14. God’s love is immense.
   15. Now look again at verse 19: Paul prays that we know the love of God that surpasses knowledge
   16. Can we know the love of God if it is so complex that it surpasses knowledge? I think we can. It surpasses knowledge in the world; however, through the Holy Spirit, as God’s children, we can know the love of God. We experience the love of God in a spiritual way!
   17. If we do know the love of God, we will be filled with the fullness of the Spirit. So, this passage is saying that God loves us. God loves us so much that he will never renounce us. God loves us so much that we can’t comprehend that love without the Holy Spirit. God loves us so much that we can only experience His love.
   18. How do we experience God’s love?
4. We must seek the Lord in prayer.
   1. Ephesians 3:20–21 (ESV)
   2. ²⁰ Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, ²¹ to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
   3. Look at this passage.
   4. Now, to Him…
   5. Paul is going to the Lord.
   6. The Lord can do far more abundantly.
   7. Notice the modifiers- far more abundantly. There is superlative language in this.
   8. God can do more than we ask or think.
   9. So, we can ask the Lord for things, but He can do far more abundantly than we ask.
   10. He can do far more abundantly than we think.
   11. This is according to the power at work within us.
   12. The power at work within us is the Holy Spirit.
   13. Tim Keller makes this come alive:
   14. In the old days photography required something called film. It also actually in some cases required photographic paper. Film and paper were sensitized by chemicals, so it was sensitive to light.
   15. Here’s a camera. The shutter opens, and in comes light bouncing off of a tree. It comes and hits the film or hits the photographic paper. If that film or that paper has been sensitized with chemicals, then it grips the image. It permanently stays on there. The light from the tree hits it, and it creates an image of a tree on the film. If it has not been treated, it opens, it shuts, the light comes in, and no difference.
   16. Without the work of the Holy Spirit … Maybe I should actually say to the degree you’re experiencing this work of the Holy Spirit, when you have presented to you Christian truth, God is holy, God is wise, God is absolutely sovereign, God is unconditionally loving and gracious, if the Holy Spirit has sensitized your heart and you are presented with a sermon, with a book, with a talk, with an idea, with a text of the Scripture, you’re presented with the idea of God being absolutely sovereign and good, if your heart has been spiritually sensitized, you feel safe.^[2]
   17. Eph. 3:21 is a doxology.
   18. …to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
   19. The end of Paul’s prayer is worship.
   20. Paul bows his knees before the Father.
   21. Paul worships.
5. We must go to the Lord.
   1. The Apostle Paul was closing three chapters of theology, and he closed with prayer.
   2. Seek the Lord in prayer.
   3. But don’t simply pray and be done with it. Live with Jesus (John 15).
   4. We have the Holy Spirit within us (Rom. 8:9).
   5. Please- if you know Jesus- join us in prayer this year.
   6. Think of a few close family members or friends who do not know Jesus and pray daily for their salvation.
   7. Pray daily for your spiritual growth. Notice that Paul’s prayer in this passage is spiritual; it is not for physical needs.
   8. Remember what I shared about Pascal, pray to experience Jesus in your life.
   9. Spend time each morning, afternoon, or evening in prayer.
   10. Start with 5 minutes in prayer and 5 minutes in the Bible.
   11. Take time in the car and turn off distractions and pray.
   12. Pray as you walk and do dishes.
   13. There are different types of prayer, and we will get into that in the coming weeks.
   14. Some prayer is interceding. We are asking for God’s help.
   15. Another type of prayer is worship.
   16. Another type of prayer is listening to the Lord for direction.
   17. As a church, we will be having prayer meetings, prayer walks, and other times to focus on prayer this year.
   18. Join us.

Let’s pray.

^[1] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

^[2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

The Wise Men Worship Jesus (Matt. 2:1-12)

Prepared and preached by Pastor Steve Rhodes for and at Bethel Friends Church in Poland, OH on Sunday, January 4, 2026

With everything, there are truth statements, and there are also myths that arise. When something major happens, this is even more true.  The movie Braveheart is about William Wallace, who leads a grassroots Scottish revolt against England and almost succeeds. He is indeed a real historical figure, but we are unsure of the details of his life. In the movie, Mel Gibson plays William Wallace. There is a scene in the middle of the movie when someone says something like, “You can’t be William Wallace, he is 7 feet tall!” Following that, Mel Gibson as William Wallace jokes with that comment that “if he were here, he would shoot you with fireballs…” So, legend versus the truth. We have legends about George Washington, don’t we? Unfortunately, we also have legends, or not entirely true stories, about Jesus’s birth.

For example:

How many wise men were there? We cannot know. 

How many kings were there? These were the same. They may call them kings because of their wealth or wisdom.

How old was Jesus when the wise men came to visit Him? Why do our manger scenes show the wise men? Some time must have passed. Jesus was in a house (Matt. 2:11). In Matt. 2:16 Herod had the children two years old or younger killed, so Jesus was probably around this age when the wise men visited Him. In a minute, we are going to look at the part of Jesus’s birth dealing with the wise men. I hope to show you that, as the wise men worshipped Jesus, so should we.

That is my theme:

The wise men worship Jesus and so must we.

Also, as the wise men saw Jesus as worthy of worship, so should we; as the wise men brought their gifts to Jesus, so should we bring ours. As the wise men saw Jesus worthy of their time, energy, and gifts, He is still worthy of our time, energy, and expense. 

We see the Wise men in Matthew chapter 2, and only there. Matthew was a tax collector. It is well known that Matthew’s Gospel uses numbers frequently. This is probably because he, being a tax collector, dealt with numbers in his occupation. In the first two chapters of Matthew, there are five dreams, five places where it says Jesus is the Christ, and 5 Old Testament quotations:

Dream                                    Jesus is the Christ                        O.T. quotations

Let me read Matthew 2:1-12: (New American Standard Bible)

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, ² “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”³ When Herod the king heard this, he was troubled, and all Jerusalem with him. ⁴ Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. ⁵ They said to him, “In Bethlehem of Judea; for this is what has been written by the prophet:

⁶ ‘And you, Bethlehem, land of Judah,
Are by no means least among the leaders of Judah;
For out of you shall come forth a Ruler
Who will shepherd My people Israel.’”

⁷ Then Herod secretly called the magi and determined from them the exact time the star appeared. ⁸ And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” ⁹ After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was. ¹⁰ When they saw the star, they rejoiced exceedingly with great joy. ¹¹ After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. ¹² And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.

Now, this section can be broken into two smaller sections:

1. So, let’s talk about the Wise Men, or magi, and their plan to visit Jesus (Matt. 2:1-6).
   1. Verse 1 says, After Jesus was born in Bethlehem… So, we know that what is about to happen was after Jesus’s birth. You are likely thinking, “Good, I already knew that.”
   2. The verse continues In the days of Herod the king… We must realize that this is the first time these facts have been mentioned in Matthew’s Gospel. The original readers and/or listeners have not yet been told that Jesus was born in Bethlehem. They also have not been told that Herod was the king. These are important facts for them. Later in this section, verse 6 quotes Micah 5:2 about Bethlehem: ‘And you, Bethlehem, land of Judah,
      Are by no means least among the leaders of Judah;
      For out of you shall come forth a Ruler
      Who willshepherd My people Israel.’”
   3. This passage from Malachi is very important. The people reading Matthew’s Gospel were likely familiar with the Old Testament Scriptures. They knew the prophecies about the Messiah, and Matthew needed to show how Jesus fulfilled these prophecies. Jesus was the prophesied Messiah.
   4. The Magi (wise men) came from Babylon. They would have known the Jewish prophecies about the Messiah, which helped them reach the area of Bethlehem.
   5. Micah prophesied between 700 and 650 B.C. How would the people of Babylon have heard the Jewish prophesies of Micah? Between 605 and 586 B.C., there were at least three deportations of Jewish people to Babylon. But when the Jewish people were taken to Babylon, they would have taken their Jewish culture and Scriptures with them. So, now close to 600 years later, these magi could have studied the Scriptures of ancient Israel and known that they were expecting a Messianic King.
   6. In verse 2, they say, Where is He who has been born King of the Jews…. They continue by talking about some star in the east, and they are there to worship Him. Isn’t that just awesome! Here they are to worship Jesus.
   7. Interesting I read that the ancients thought comets and falling stars predicted the fall of rulers; some emperors even banished from Rome astrologers who issued such predictions. By this period, many Jewish people accepted the idea that the stars could accurately predict the future. Even though these Magi were pagans, God had chosen to reveal Himself to them.
   8. Further, many rulers feared astrological signs of their demise; the Emperor Nero later reportedly slaughtered many nobles in the hope that their deaths (rather than his own) would fulfill the prediction of a comet. Jerusalem was an important trade center; the Magi must have come with quite an entourage for the whole city to notice them. Then again, many people resented Herod’s rule, and rumors could have circulated quickly. King Herod, who was aware of broad currents of thought in the Roman Empire and sponsored pagan temples among Gentile cities in his realm, might have been especially apt to consider the Magi’s mission significant.^[1]
   9. Numbers 24:17 is a good reference and references this star ¹⁷ “I see him, but not now; I behold him, but not near; A star shall come forth from Jacob, A scepter shall rise from Israel, And shall crush through the forehead of Moab, And tear down all the sons of Sheth.
   10. In verse 3, the Bible says that this troubled Herod. But it also troubled all those with him. Herod gathered all the religious leaders, the chief priests, and the scribes, and he wanted to find out where the Messiah was to be born. That is where they quote this passage from Micah.
   11. That is interesting. Why are others troubled? People like things as they are. These could also be people who worked for Herod.
   12. The chief priests and the scribes knew where Christ was to be born, yet none of them is recorded as going to see the baby Jesus.
2. In verses 7-12, we see what happens.
   1. Herod called the magi and wanted to find out exactly when the star appeared. Can you see the plot happening in this narrative? The Bible says he did this in secret. Interesting, he likely did not want people to know that he was giving any credit to the magi.
   2. Also know that the magi were not simply three men, as we often think. They likely had a long entourage and a very long journey. They would have been noticed as they entered Jerusalem with their caravan.
   3. Herod told them to report to him where this child was born so that he could worship them. We all know that Herod is not going to worship Jesus.
   4. If this were a movie, I would be thinking, “Oh no!” I must imagine how this was for the first readers and listeners. They must have had some prior knowledge of Herod, and they must be wondering what is going to happen. How is this Jesus going to get past this? They may even know about the slaughter of the babies that is about to happen.
   5. The star stood over the place where the child was born. That is what the term means is to stand. Something I read says about this:
   6. IVP Bible Backgrounds Commentary
   7. The text might imply only that the star appeared to move due to the Magi’s own movement. Even had the object been close enough to earth to calculate its relation to Bethlehem, Bethlehem was so close to Jerusalem that any distance would have been negligible unless the object was only a mile high. But the description of God’s leading of the Magi by a moving, supernatural sign may recall how God had led his own people by the fire and cloud in the wilderness (Ex 13:21–22).^[2]
   8. Verse 11: Jesus is in a house, and the family is very hospitable.
   9. They worshipped the baby.
   10. Remember, Jesus was God then, too.
   11. The wise men left another way because of a dream.
3. What can we take and apply from this passage?

1. We must be obedient to the Lord as the wise men were (verse 12).
2. We must worship the Lord as the wise men did (verse 2 and verse 11).
3. We must use our gifts and give joyfully to the Lord as the wise men did (verse 11).
4. We must sacrifice for Jesus as the wise men did. Considering they traveled for some time and incurred expenses. This means an expense of time, energy, and money.

The Wise men gave gifts to Jesus. Listen to this that someone wrote:

It’s Always Time for Gifts
by Charles R. Swindoll

Where is it written in the Bible that holidays are the only time to give gifts? I’m of the firm belief that it’s always a good time to give away some gifts.

Let me give you some ideas. Here are thirty-two suggestions; take your choice: Mend a quarrel. Seek out a forgotten friend. Dismiss suspicion. Write a long overdue love note. Hug someone tightly and whisper, “I love you.” Forgive an enemy. Be gentle and patient with an angry person. Express appreciation. Gladden the heart of a child. Find the time to keep a promise. Make or bake something for someone else—anonymously. Release a grudge. Listen. Speak kindly to a stranger. Enter into another’s sorrow. Smile. Laugh a little. Laugh a little more. Take a walk with a friend. Kneel down and stroke a dog. Read a poem to your mate or friend. Lessen your demands on others. Play some beautiful music during supper. Apologize if you were wrong. Talk together with the television and cell phone off. Treat someone to an ice cream cone (frozen yogurt would be fine). Do the dishes for the family. Pray for someone who helped you when you hurt. Fix breakfast on Saturday morning. Give a soft answer even though you feel strongly. Encourage an older person. Point out one thing you appreciate most about someone you work with or live near. Offer to babysit for a weary mother. Give your teacher a break—be especially cooperative.

Let’s make this season one long, extended gift of ourselves to others. Unselfishly. Without announcement. Or obligation. Or reservation. Or hypocrisy. That is Christianity, isn’t it?[3]

pray

^[1]Keener, C. S., & InterVarsity Press. (1993). The IVP Bible background commentary : New Testament (Mt 2:2-3). Downers Grove, Ill.: InterVarsity Press.

^[2]Keener, C. S., & InterVarsity Press. (1993). The IVP Bible background commentary : New Testament (Mt 2:9). Downers Grove, Ill.: InterVarsity Press.

[3] Adapted from Hear Me When I Call. Copyright © 2013 by Charles R. Swindoll, Inc. (Worthy Publishing). All rights reserved worldwide. Used by permission.