Did Jesus have a wife? Recent controversy and yesterday’s sermon

Below is a link to an article regarding the controversy about Jesus having a wife. Below that I have posted yesterday’s sermon:


Last year I ran my first Marathon. Marathon is named after the Battle of Marathon which took place in 490 B.C. The name Marathon comes from the legend of Pheidippides, a Greek messenger. The legend states that he was sent from the battlefield of Marathon to Athens to announce that the Persians had been defeated in the Battle of Marathon (in which he had just fought), which took place in August or September, 490 BC. It is said that he ran the entire distance without stopping and burst into the assembly, exclaiming νενικήκαμεν (nenikekamen, “we have wοn”), before collapsing and dying.

Do you ever think about victory? Victory is exciting, isn’t it?

Look at this passage with me:

Hebrews 10:11-12:

Today, we are going to look at a passage where Jesus humbly enters the city of Jerusalem. He is hailed as King. He accomplishes His ultimate victory by doing something counter intuitive; He dies for the people He came to save.  He brings victory through death. He offers the one sacrifice for all time.

Luke 19:28-44:

  1.                     In verses 28-35 we see the Preparation.
  2.        Notice that the Bible says, after He said these things, or after He said this. Jesus had just given the parable of the money usage. Recall that Jesus had been in Samaria for a long time. While there Jesus told many parables and we have talked about some of these.
  3.       Another source tells me this: “The elevation at this point is about 2,600 feet, and from it you have a breathtaking view of the Holy City. The Lord was about to do something He had never done before, something He had repeatedly cautioned others not to do for Him: He was going to permit His followers to give a public demonstration in His honor.”[1] You know what it is like to travel and then you come to this gorgeous view. That’s where they are at, they are about to enter into Jerusalem.
  4.        Now, Jesus sends two of His disciples on a mission. They are to go into this other village and find a colt and just take it. When asked they are to say that their Lord or Master has need of it.
  5.       They do this, it happens just like Jesus says. They go to the village and someone does ask and they take the colt, like it’s no big deal.
  6.                   In verses 36-38 we have the adoration, this is the parade actually.
  7.        As Jesus went along people were spreading their cloaks on the ground. Look again at verses 37-38:

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

 “Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

  1.       Notice that Jesus receives worship.
  2.        I once had a Jewish Rabbi ask if Jesus ever said He was God. Well Jesus did say that He was the Messiah (see John 4 :26), but Jesus also received worship. Angels told the people not to worship them. (Rev. 22:9) Jesus received worship.
  3.       By the way, still notice the commonality of the Gospel. The people worshipping Jesus were the common people. This was a grassroots event. After all Jesus had been going to the common people and He had healed many of them. Jesus is now worshipped.
  4.       There is a parade going on. Jerusalem’s population would swell for Passover and it is now during this time that these people are all worshipping Jesus.
  5.         One thing I liked about the marathon is it was like a big parade. As I ran along there would be people on the side of the road cheering you on. In this case everyone is cheering Jesus because He is the King, the True King, the eternal King. In fact, throwing their coats on the road was something that meant, “I surrender to you.” It was symbolic of letting the person on the donkey walk over you, but instead of yourself, they walked over your coat. This was submission.
  6.        Jesus is now worshipped. This was the adoration of Jesus.
  7.       Video of the atheist comedian, even the rocks cry out.   
  8.                 In verses 39-44 we have the condemnation by Jesus.
  9.        The Pharisees missed Jesus once again. They asked Jesus to make the disciples stay quiet and Jesus said if they were quiet the rocks would cry out.
  10.       Now, Jesus approaches Jerusalem and weeps over the city. Then He pronounces judgment.

and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

  1.        This was Jesus’ condemnation.
  2.       Following this Jesus will go and cleanse the temple.
  3.       Then Holy Week will continue until as our King He dies in our place and then He rises again. He was our sacrifice and that is why we meet today. He is Our Mighty Savior, worshipped by common, ordinary men and dying for us.

Hebrews 10:11-12:

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God…


The question is do you know Him? I talked about Marathons and the battle of Marathon. The messenger died. Jesus died for us and in a metaphorical way, Jesus calls us to die to Him as well. Luke 9:23-24:

 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.

Jesus is the King, surrender to the Mighty Savior today.




[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Mk 11:1). Wheaton, Ill.: Victor Books.

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